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166-] English Literature

166-] English Literature

John Keats


 John Keats (31 October 1795 – 23 February 1821) was an English poet of the second generation of Romantic poets, along with Lord Byron and Percy Bysshe Shelley. His poems had been in publication for less than four years when he died of tuberculosis at the age of 25. They were indifferently received in his lifetime, but his fame grew rapidly after his death. By the end of the century, he was placed in the canon of English literature, strongly influencing many writers of the Pre-Raphaelite Brotherhood; the Encyclopædia Britannica of 1888 called one ode "one of the final masterpieces". Jorge Luis Borges named his first time reading Keats an experience he felt all his life. Keats had a style "heavily loaded with sensualities", notably in the series of odes. Typically of the Romantics, he accentuated extreme emotion through natural imagery. Today his poems and letters remain among the most popular and analysed in English literature – in particular "Ode to a Nightingale", "Ode on a Grecian Urn", "Sleep and Poetry" and the sonnet "On First Looking into Chapman's Homer".

Early life and education, 1795–1810

John Keats was born in Moorgate, London, on 31 October 1795, to Thomas and Frances Keats (née Jennings). There is little evidence of his exact birthplace. Although Keats and his family seem to have marked his birthday on 29 October, baptism records give the date as the 31st. He was the eldest of four surviving children; his younger siblings were George (1797–1841), Thomas (1799–1818), and Frances Mary "Fanny" (1803–1889), who later married the Spanish author Valentín Llanos Gutiérrez. Another son was lost in infancy. His father first worked as an ostler at the stables attached to the Swan and Hoop Inn owned by his father-in-law, John Jennings, an establishment he later managed, and where the growing family lived for some years. Keats believed he was born at the inn, a birthplace of humble origins, but there is no evidence to support this. The Globe pub now occupies the site (2012), a few yards from modern Moorgate station. Keats was baptised at St Botolph-without-Bishopsgate, and sent to a local dame school as a child.

His parents wished to send their sons to Eton or Harrow, but the family decided they could not afford the fees. In the summer of 1803, John was sent to board at John Clarke's school in Enfield, close to his grandparents' house. The small school had a liberal outlook and a progressive curriculum more modern than the larger, more prestigious schools. In the family atmosphere at Clarke's, Keats developed an interest in classics and history, which would stay with him throughout his short life. The headmaster's son, Charles Cowden Clarke, also became an important mentor and friend, introducing Keats to Renaissance literature, including Tasso, Spenser, and Chapman's translations. The young Keats was described by his friend Edward Holmes as a volatile character, "always in extremes", given to indolence and fighting. However, at 13 he began focusing his energy on reading and study, winning his first academic prize in midsummer 1809.

In April 1804, when Keats was eight, his father died from a skull fracture after falling from his horse while returning from a visit to Keats and his brother George at school. Thomas Keats died intestate. Frances remarried two months later, but left her new husband soon afterwards , and the four children went to live with a grandmother, Alice Jennings, in the village of Edmonton.

In March 1810, when Keats was 14, his mother died of tuberculosis, leaving the children in their grandmother's custody. She appointed two guardians, Richard Abbey and John Sandell, for them. That autumn, Keats left Clarke's school to be an apprentice with Thomas Hammond, a surgeon and apothecary who was a neighbour and the doctor of the Jennings family. Keats lodged in the attic above the surgery, at 7 Church Street, until 1813. Cowden Clarke, who remained close to Keats, called this period "the most placid time in Keats' life."

From 1814 Keats had two bequests, held in trust for him until his 21st birthday. £800 was willed by his grandfather John Jennings. Also Keats's mother left a legacy of £8000 to be equally divided among her living children. It seems he was not told of the £800 and probably knew nothing of it as he never applied for it. Historically, blame has often been laid on Abbey as legal guardian, but he may also have been unaware of it. William Walton, solicitor for Keats's mother and grandmother, definitely knew and had a duty of care to relay the information to Keats. It seems he did not, though it would have made a critical difference to the poet's expectations. Money was always a great concern and difficulty, as he struggled to stay out of debt and make his way in the world independently.

Career

Medical training and writing poetry

In October 1815, having finished his five-year apprenticeship with Hammond, Keats registered as a medical student at Guy's Hospital (now part of King's College London) and began studying there. Within a month, he was accepted as a dresser at the hospital assisting surgeons during operations, the equivalent of a junior house surgeon today. It was a significant promotion, that marked a distinct aptitude for medicine; and it brought greater responsibility and a heavier workload. Keats's long and expensive medical training with Hammond and at Guy's Hospital led his family to assume he would pursue a lifelong career in medicine, assuring financial security, and it seems that, at this point, Keats had a genuine desire to become a doctor. He lodged near the hospital, at 28 St Thomas's Street in Southwark, with other medical students, including Henry Stephens who gained fame as an inventor and ink magnate.

Keats's training took up increasing amounts of his writing time and he became increasingly ambivalent about it. He felt he was facing a stark choice. He had written his first extant poem, "An Imitation of Spenser", in 1814, when he was 19. Now, strongly drawn by ambition, inspired by fellow poets such as Leigh Hunt and Lord Byron, and beleaguered by family financial crises, he suffered periods of depression. His brother George wrote that John "feared that he should never be a poet, & if he was not he would destroy himself." In 1816, Keats received his apothecary's licence, which made him eligible to practise as an apothecary, physician and surgeon, but before the end of the year he had informed his guardian that he resolved to be a poet, not a surgeon.

Publication and literary circles

Although he continued his work and training at Guy's, Keats devoted more and more time to the study of literature, experimenting with verse forms, particularly the sonnet. In May 1816, Leigh Hunt agreed to publish the sonnet "O Solitude" in his magazine The Examiner, a leading liberal magazine of the day. This was the first appearance of Keats's poetry in print; Charles Cowden Clarke called it his friend's red letter day, first proof that Keats' ambitions were valid. Among his poems of 1816 was To My Brothers. That summer, Keats went with Clarke to the seaside town of Margate to write. There he began "Calidore" and initiated an era of great letter writing. On returning to London, he took lodgings at 8 Dean Street, Southwark, and braced himself to study further for membership of the Royal College of Surgeons.

In October 1816 Clarke introduced Keats to the influential Leigh Hunt, a close friend of Byron and Shelley. Five months later came the publication of Poems, the first volume of Keats's verse, which included "I stood tiptoe" and "Sleep and Poetry", both strongly influenced by Hunt. The book was a critical failure, arousing little interest, although Reynolds reviewed it favourably in The Champion. Clarke commented that the book "might have emerged in Timbuctoo." Keats's publishers, Charles and James Ollier, felt ashamed of it. Keats immediately changed publishers to Taylor and Hessey in Fleet Street. Unlike the Olliers, Keats's new publishers were enthusiastic about his work. Within a month of the publication of Poems they were planning a new Keats volume and had paid him an advance. Hessey became a steady friend to Keats and made the company's rooms available for young writers to meet. Their publishing lists came to include Coleridge, Hazlitt, Clare, Hogg, Carlyle and Charles Lamb.

Through Taylor and Hessey, Keats met their Eton-educated lawyer, Richard Woodhouse, who advised them on literary as well as legal matters and was deeply impressed by Poems. Although he noted that Keats could be "wayward, trembling, easily daunted," Woodhouse was convinced of Keats's genius, a poet to support as he became one of England's greatest writers. Soon after they met, the two became close friends, and Woodhouse started to collect Keatsiana, documenting as much as he could about the poetry. This archive survives as one of the main sources of information on Keats's work. Andrew Motion represents him as Boswell to Keats's Johnson, ceaselessly promoting his work, fighting his corner and spurring his poetry to greater heights. In later years, Woodhouse was one of the few to accompany Keats to Gravesend, Kent, to embark on his final trip to Rome.

Despite the bad reviews of Poems, Hunt published the essay "Three Young Poets" (Shelley, Keats, and Reynolds) and the sonnet "On First Looking into Chapman's Homer", foreseeing great things to come. He introduced Keats to many prominent men in his circle, including the editor of The Times, Thomas Barnes; the writer Charles Lamb; the conductor Vincent Novello; and the poet John Hamilton Reynolds, who would become a close friend. Keats also met regularly with William Hazlitt, a powerful literary figure of the day. It was a turning point for Keats, establishing him in the public eye as a figure in what Hunt termed "a new school of poetry". At this time Keats wrote to his friend Bailey, "I am certain of nothing but the holiness of the Heart's affections and the truth of the imagination. What imagination seizes as Beauty must be truth."] This passage would eventually be transmuted into the concluding lines of "Ode on a Grecian Urn": "'Beauty is truth, truth beauty' – that is all / Ye know on earth, and all ye need to know". In early December 1816, under the heady influence of his artistic friends, Keats told Abbey he had decided to give up medicine in favour of poetry, to Abbey's fury. Keats had spent a great deal on his medical training, and despite his state of financial hardship and indebtedness, made large loans to friends such as the painter Benjamin Haydon. Keats would go on to lend £700 to his brother George. By lending so much, Keats could no longer cover the interest of his own debts.

Personal crisis

In the summer of 1818 Keats went on a walking tour in the Lake District (of northern England) and Scotland with his friend Charles Brown, and his exposure and overexertions on that trip brought on the first symptoms of the tuberculosis of which he was to die. On his return to London a brutal criticism of his early poems appeared in Blackwood’s Magazine, followed by a similar attack on Endymion in the Quarterly Review. Contrary to later assertions, Keats met these reviews with a calm assertion of his own talents, and he went on steadily writing poetry. But there were family troubles. Keats’s brother Tom had been suffering from tuberculosis for some time, and in the autumn of 1818 the poet nursed him through his last illness. About the same time, he met Fanny Brawne, a near neighbour in Hampstead, with whom he soon fell hopelessly and tragically in love. The relation with Fanny had a decisive effect on Keats’s development. She seems to have been an unexceptional young woman, of firm and generous character, and kindly disposed toward Keats. But he expected more, perhaps more than anyone could give, as is evident from his overwrought letters. Both his uncertain material situation and his failing health in any case made it impossible for their relationship to run a normal course. After Tom’s death (George had already gone to America), Keats moved into Wentworth Place with Brown, and in April 1819 Brawne and her mother became his next-door neighbours . About October 1819 Keats became engaged to Fanny.

The year 1819

Keats had written “Isabella,” an adaptation of the story of the Pot of Basil in Giovanni Boccaccio’s Decameron, in 1817–18, soon after the completion of Endymion, and again he was dissatisfied with his work. It was during the year 1819 that all his greatest poetry was written—“Lamia,” “The Eve of St. Agnes,” the great odes (“On Indolence,” “On a Grecian Urn,” “To Psyche,” “To a Nightingale,” “On Melancholy,” and “To Autumn”), and the two versions of Hyperion. This poetry was composed under the strain of illness and his growing love for Brawne, and it is an astonishing body of work, marked by careful and considered development, technical, emotional, and intellectual. “Isabella,” which Keats himself called “a weak-sided poem,” contains some of the emotional weaknesses of Endymion, but “The Eve of St. Agnes” may be considered the perfect culmination of Keats’s earlier poetic style. Written in the first flush of his meeting with Brawne, it conveys an atmosphere of passion and excitement in its description of the elopement of a pair of youthful lovers. Written in Spenserian stanzas, the poem presents its theme with unrivaled delicacy but displays no marked intellectual advance over Keats’s earlier efforts. “Lamia” is another narrative poem and is a deliberate attempt to reform some of the technical weaknesses of Endymion. Keats makes use in this poem of a far tighter and more disciplined couplet, a firmer tone, and more controlled description.

The odes are Keats’s most distinctive poetic achievement. They are essentially lyrical meditations on some object or quality that prompts the poet to confront the conflicting impulses of his inner being and to reflect upon his own longings and their relations to the wider world around him. All the odes were composed between March and June 1819 except “To Autumn,” which is from September. The internal debates in the odes centre on the dichotomy of eternal, transcendent ideals and the transience and change of the physical world. This subject was forced upon Keats by the painful death of his brother and his own failing health, and the odes highlight his struggle for self-awareness and certainty through the liberating powers of his imagination. In the “Ode to a Nightingale” a visionary happiness in communing with the nightingale and its song is contrasted with the dead weight of human grief and sickness, and the transience of youth and beauty—strongly brought home to Keats in recent months by his brother’s death. The song of the nightingale is seen as a symbol of art that outlasts the individual’s mortal life. This theme is taken up more distinctly in the “Ode on a Grecian Urn.” The figures of the lovers depicted on the Greek urn become for him the symbol of an enduring but unconsummated passion that subtly belies the poem’s celebrated conclusion, “Beauty is truth, truth beauty,—that is all ye know on earth, and all ye need to know.” The “Ode on Melancholy” recognizes that sadness is the inevitable concomitant of human passion and happiness and that the transience of joy and desire is an inevitable aspect of the natural process. But the rich, slow movement of this and the other odes suggests an enjoyment of such intensity and depth that it makes the moment eternal. “To Autumn” is essentially the record of such an experience. Autumn is seen not as a time of decay but as a season of complete ripeness and fulfillment, a pause in time when everything has reached fruition , and the question of transience is hardly raised. These poems, with their rich and exquisitely sensuous detail and their meditative depth, are among the greatest achievements of Romantic poetry. With them should be mentioned the ballad “La Belle Dame sans merci,” of about the same time, which reveals the obverse and destructive side of the idyllic love seen in “The Eve of St. Agnes.”

Keats’s fragmentary poetic epic, Hyperion, exists in two versions, the second being a revision of the first with the addition of a long prologue in a new style, which makes it into a different poem. Hyperion was begun in the autumn of 1818, and all that there is of the first version was finished by April 1819. In September Keats wrote to Reynolds that he had given up Hyperion, but he appears to have continued working on the revised edition, The Fall of Hyperion, during the autumn of 1819. The two versions of Hyperion cover the period of Keats’s most intense experience, both poetical and personal. The poem is his last attempt, in the face of increasing illness and frustrated love, to come to terms with the conflict between absolute value and mortal decay that appears in other forms in his earlier poetry. The epic’s subject is the supersession of the earlier Greek gods, the Titans, by the later Olympian gods. Keats’s desire to write something unlike the luxuriant wandering of Endymion is clear, and he thus consciously attempts to emulate the epic loftiness of John Milton’s Paradise Lost. The poem opens with the Titans already fallen, like Milton’s fallen angels, and Hyperion, the sun god, is their one hope of further resistance, like Milton’s Satan. There are numerous Miltonisms of style, but these are subdued in the revised version, as Keats felt unhappy with them, and the basis of the writing is revealed after all as a more austere and disciplined version of Keats’s own manner. There is not enough of the narrative to make its ultimate direction clear, but it seems that the poem’s hero was to be the young Apollo, the god of poetry. So, as Endymion was an allegory of the fate of the lover of beauty in the world, Hyperion was perhaps to be an allegory of the poet as creator. Certainly this theme is taken up explicitly in the new prologue to the second version.

The second version of Hyperion is one of the most remarkable pieces of writing in Keats’s work; the blank verse has a new energy and rapidity, and the vision is presented with a spare grandeur, rising to its height in the epiphany of the goddess Moneta, who reveals to the dreamer the function of the poet in the world. It is his duty to separate himself from the mere dreamer and to share in the sufferings of humankind. The theme is not new to Keats—it appears in his earliest poetry—but it is here realized far more intensely. Yet with the threat of approaching death upon him, Keats could not advance any further in the direction that he foresaw as the right one, and the poem remains a fragment.

Travelling and ill health

Having left his training at the hospital, suffering from a succession of colds, and unhappy with living in damp rooms in London, Keats moved with his brothers into rooms at 1 Well Walk in the village of Hampstead in April 1817. There John and George nursed their tubercular brother Tom. The house was close to Hunt and others of his circle in Hampstead, and to Coleridge, respected elder of the first wave of Romantic poets, then living in Highgate. On 11 April 1818, Keats reported that he and Coleridge had taken a long walk on Hampstead Heath. In a letter to his brother George, he wrote that they had talked about "a thousand things , ... nightingales, poetry, poetical sensation, metaphysics." Around this time he was introduced to Charles Wentworth Dilke and James Rice.

In June 1818, Keats began a walking tour of Scotland, Ireland and the Lake District with Charles Armitage Brown. Keats's brother George and his wife Georgiana accompanied them to Lancaster and then continued to Liverpool, from where they migrated to America, living in Ohio and Louisville, Kentucky, until 1841, when George's investments failed. Like Keats's other brother, they both died penniless and racked by tuberculosis, for which there was no effective treatment until the next century. In July, while on the Isle of Mull, Keats caught a bad cold and "was too thin and fevered to proceed on the journey." After returning south in August, Keats continued to nurse Tom, so exposing himself to infection. Some have suggested this was when tuberculosis, his "family disease", took hold. "Consumption" was not identified as a disease with a single infectious origin until 1820. There was considerable stigma attached to it, as it was often tied with weakness, repressed sexual passion or masturbation. Keats "refuses to give it a name" in his letters. Tom Keats died on 1 December 1818.

Wentworth Place: annus mirabilis

John Keats moved to the newly built Wentworth Place, owned by his friend Charles Armitage Brown. It was on the edge of Hampstead Heath, ten minutes' walk south of his old home in Well Walk. The winter of 1818–19, though a difficult period for the poet, marked the beginning of his annus mirabilis in which he wrote his most mature work. He had been inspired by a series of recent lectures by Hazlitt on English poets and poetic identity and had also met Wordsworth. Keats may have seemed to his friends to be living on comfortable means, but in reality he was borrowing regularly from Abbey and his friends.

He composed five of his six great odes at Wentworth Place in April and May and, although it is debated in which order they were written, "Ode to Psyche" opened the published series. According to Brown, "Ode to a Nightingale" was composed under a plum tree in the garden. Brown wrote, "In the spring of 1819 a nightingale had built her nest near my house. Keats felt a tranquil and continual joy in her song; and one morning he took his chair from the breakfast-table to the grass-plot under a plum-tree, where he sat for two or three hours. When he came into the house, I perceived he had some scraps of paper in his hand, and these he was quietly thrusting behind the books. On inquiry, I found those scraps, four or five in number, contained his poetic feelings on the song of our nightingale." Dilke, co-owner of the house, strenuously denied the story, printed in Richard Monckton Milnes' 1848 biography of Keats, dismissing it as 'pure delusion'.

"Ode on a Grecian Urn" and "Ode on Melancholy" were inspired by sonnet forms and probably written after "Ode to a Nightingale".Keats's new and progressive publishers Taylor and Hessey issued Endymion, which Keats dedicated to Thomas Chatterton, a work that he termed "a trial of my Powers of Imagination". It was damned by the critics, giving rise to Byron's quip that Keats was ultimately "snuffed out by an article", suggesting that he never truly got over it. A particularly harsh review by John Wilson Croker appeared in the April 1818 edition of the Quarterly Review. John Gibson Lockhart writing in Blackwood's Magazine, described Endymion as "imperturbable drivelling idiocy". With biting sarcasm, Lockhart advised, "It is a better and a wiser thing to be a starved apothecary than a starved poet; so back to the shop Mr John, back to plasters, pills, and ointment boxes." It was Lockhart at Blackwoods who coined the defamatory term "the Cockney School" for Hunt and his circle, which included both Hazlitt and Keats. The dismissal was as much political as literary, aimed at upstart young writers deemed uncouth for their lack of education, non-formal rhyming and "low diction". They had not attended Eton, Harrow or Oxbridge and they were not from the upper classes.

In 1819 Keats wrote "The Eve of St. Agnes", "La Belle Dame sans Merci", "Hyperion", "Lamia" and a play, Otho the Great (critically damned and not performed until 1950). The poems "Fancy" and "Bards of passion and of mirth" were inspired by the garden of Wentworth Place. In September, very short of money and in despair considering taking up journalism or a post as a ship's surgeon, he approached his publishers with a new book of poems. They were unimpressed with the collection, finding the presented versions of "Lamia" confusing, and describing "St Agnes" as having a "sense of pettish disgust" and "a 'Don Juan' style of mingling up sentiment and sneering" concluding it was "a poem unfit for ladies". The final volume Keats lived to see, Lamia, Isabella, The Eve of St. Agnes, and Other Poems, was eventually published in July 1820. It received greater acclaim than had Endymion or Poems, finding favourable notices in both The Examiner and Edinburgh Review. It would come to be recognised as one of the most important poetic works ever published. 

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