161- ] English Literature
William Wordsworth
The
Prospectus
In
1814 Wordsworth published The Excursion as the second part of the three-part
work The Recluse, even though he never completed the first part or the third
part. He did, however, write a poetic Prospectus to The Recluse in which he
laid out the structure and intention of the whole work. The Prospectus contains
some of Wordsworth's most famous lines on the relation between the human mind
and nature:
... my voice proclaims
How
exquisitely the individual Mind
(And
the progressive powers perhaps no less
Of
the whole species) to the external World
Is
fitted:—and how exquisitely, too—
Theme
this but little heard of among Men,
The
external World is fitted to the Mind;
And
the creation (by no lower name
Can
it be called) which they with blended might
Accomplish
...
Some
modern critics suggest that there was a decline in his work beginning around
the mid-1810s, perhaps because most of the concerns that characterised his
early poems (loss, death, endurance, separation and abandonment) had been
resolved in his writings and his life. By 1820, he was enjoying considerable
success accompanying a reversal in the contemporary critical opinion of his
earlier works.
The
poet William Blake, who knew of Wordsworth's work, was struck by Wordsworth's
boldness in centering his poetry on the human mind. In response to Wordsworth's
poetic program that, “when we look / Into our Minds, into the Mind of Man- / My
haunt, and the main region of my song” (The Excursion), William Blake wrote to
his friend Henry Crabb Robinson that the passage "“caused him a bowel complaint
which nearly killed him”.
Following
the death of his friend the painter William Green in 1823, Wordsworth also
mended his relations with Coleridge. The two were fully reconciled by 1828,
when they toured the Rhineland together. Dorothy suffered from a severe illness
in 1829 that rendered her an invalid for the remainder of her life. Coleridge
and Charles Lamb both died in 1834, their loss being a difficult blow to
Wordsworth. The following year saw the passing of James Hogg. Despite the death
of many contemporaries, the popularity of his poetry ensured a steady stream of
young friends and admirers to replace those he lost.
Religious
and philosophical beliefs
Wordsworth's
youthful political radicalism, unlike Coleridge's, never led him to rebel
against his religious upbringing. He remarked in 1812 that he was willing to
shed his blood for the established Church of England, reflected in his
Ecclesiastical Sketches of 1822. This religious conservatism also colours The
Excursion (1814), a long poem that became extremely popular during the
nineteenth century. It features three central characters: the Wanderer, the
Solitary, who has experienced the hopes and miseries of the French Revolution,
and the Pastor, who dominates the last third of the poem.
Wordsworth's
poetic philosophy
Behler
has pointed out the fact that Wordsworth wanted to invoke the basic feeling
that a human heart possesses and expresses. He had reversed the philosophical
standpoint expressed by his friend S. T. Coleridge, of 'creating the characters
in such an environment so that the public feels them belonging to the distant
place and time'. And it is true that this philosophical realization by
Wordsworth allowed him to choose the language and structural patterning of the
poetry that a common man used every day. Kurland wrote that the conversational
aspect of a language emerges through social necessity. Social necessity posits
the theme of possessing the proper knowledge, interest and biases also among
the speakers. William Wordsworth has used conversation in his poetry to let the
poet 'I' merge into 'We'. The poem "Farewell" exposes the identical
emotion that the poet and his sister nourish:
"We
leave you here in solitude to dwell/ With these our latest gifts of tender
thought;
Thou,
like the morning, in thy saffron coat , / Bright gowan, and marsh-marigold,
farewell!".
This
kind of conversational tone persists all through the poetic journey of the poet
, that positions him as a man in society who speaks to the purpose of communion
with the very common mass of that society. Again; "Preface to Lyrical
Ballads" is the evidence where the
poet expresses why he is writing and what he is writing and what purpose it
will serve humanity.
Laureateship
and other honours
Wordsworth
remained a formidable presence in his later years. In 1837, the Scottish poet
and playwright Joanna Baillie reflected on her long acquaintance with
Wordsworth. "He looks like a man that one must not speak to unless one has
some sensible thing to say. However he does occasionally converse cheerfully
& well; and when one knows how benevolent & excellent he is, it
disposes one to be very much pleased with him."
In
1838, Wordsworth received an honorary doctorate in Civil Law from the
University of Durham and the following year he was awarded the same honorary
degree by the University of Oxford, when John Keble praised him as the
"poet of humanity", praise greatly appreciated by Wordsworth. (It has
been argued that Wordsworth was a great influence on Keble's immensely popular
book of devotional poetry, The Christian Year (1827).) In 1842, the government
awarded him a Civil List pension of £300 a year.
Following
the death of Robert Southey in 1843 Wordsworth became Poet Laureate. He
initially refused the honour, saying that he was too old, but accepted when the
Prime Minister, Robert Peel, assured him that "you shall have nothing
required of you". Wordsworth thus became the only poet laureate to write
no official verses. The sudden death of his daughter Dora in 1847 at age 42 was
difficult for the aging poet to take and in his depression , he completely gave
up writing new material.
Literary
Life , Style & Romanticism
William
Wordsworth was one of the founders of English Romanticism and one its most
central figures and important intellects. He is remembered as a poet of
spiritual and epistemological speculation, a poet concerned with the human
relationship to nature and a fierce advocate of using the vocabulary and speech
patterns of common people in poetry. The son of John and Ann Cookson Wordsworth,
William Wordworth was born on April 7, 1770 in Cockermouth, Cumberland, located
in the Lake District of England: an area that would become closely associated
with Wordsworth for over two centuries after his death. He began writing poetry
as a young boy in grammar school, and before graduating from college he went on
a walking tour of Europe, which deepened his love for nature and his sympathy
for the common man: both major themes in his poetry. Wordsworth is best known
for Lyrical Ballads, co-written with Samuel Taylor Coleridge, and The Prelude,
a Romantic epic poem chronicling the “growth of a poet’s mind.”
Wordsworth’s
deep love for the “beauteous forms” of the natural world was established early.
The Wordsworth children seem to have lived in a sort of rural paradise along
the Derwent River, which ran past the terraced garden below the ample house
whose tenancy John Wordsworth had obtained from his employer, the political
magnate and property owner Sir James Lowther, Baronet of Lowther (later Earl of
Lonsdale).
William
attended the grammar school near Cockermouth Church and Ann Birkett’s school at
Penrith, the home of his maternal grandparents. The intense lifelong friendship
between William Wordsworth and his sister Dorothy probably began when they,
along with Mary Hutchinson, attended school at Penrith. Wordsworth’s early
childhood beside the Derwent and his schooling at Cockermouth are vividly
recalled in various passages of The Prelude and in shorter poems such as the
sonnet “Address from the Spirit of Cockermouth Castle.” His experiences in and
around Hawkshead, where William and Richard Wordsworth began attending school
in 1779, would also provide the poet with a store of images and sensory
experience that he would continue to draw on throughout his poetic career, but
especially during the “great decade” of 1798 to 1808. This childhood idyll was
not to continue, however. In March of 1778 Ann Wordsworth died while visiting a
friend in London. In June 1778 Dorothy was sent to live in Halifax, Yorkshire,
with her mother’s cousin Elizabeth Threlkeld, and she lived with a succession
of relatives thereafter. She did not see William again until 1787.
In
December of 1783 John Wordsworth, returning home from a business trip, lost his
way and was forced to spend a cold night in the open. Very ill when he reached
home, he died December 30. Though separated from their sister, all the boys
eventually attended school together at Hawkshead, staying in the house of Ann
Tyson. In 1787, despite poor finances caused
by ongoing litigation over Lord Lowther's debt to John Wordsworth's estate,
Wordsworth went up to Cambridge as a sizar in St. John’s College. As he himself
later noted, Wordsworth’s undergraduate career was not distinguished by
particular brilliance. In the third book of The Prelude Wordsworth recorded his
reactions to life at Cambridge and his changing attitude toward his studies.
During his last summer as an undergraduate, he and his college friend Robert
Jones—much influenced by William Coxe’s Sketches of the Natural, Civil, and
Political State of Swisserland (1779)—decided to make a tour of the Alps,
departing from Dover on July 13, 1790.
Though
Wordsworth, encouraged by his headmaster William Taylor, had been composing
verse since his days at Hawkshead Grammar School, his poetic career begins with
this first trip to France and Switzerland. During this period he also formed
his early political opinions—especially his hatred of tyranny. These opinions
would be profoundly transformed over the coming years but never completely
abandoned. Wordsworth was intoxicated by the combination of revolutionary
fervor he found in France—he and Jones arrived on the first anniversary of the
storming of the Bastille—and by the impressive natural beauty of the countryside
and mountains. Returning to England in October, Wordsworth was awarded a pass
degree from Cambridge in January 1791, spent several months in London, and then
traveled to Jones’s parents’ home in North Wales. During 1791 Wordsworth’s
interest in both poetry and politics gained in sophistication, as natural
sensitivity strengthened his perceptions of the natural and social scenes he
encountered. Wordsworth’s passion for democracy, as is clear in his “Letter to
the Bishop of Llandaff” (also called “Apology for the French Revolution”), is
the result of his two youthful trips to France. In November 1791 Wordsworth
returned to France, where he attended sessions of the National Assembly and the
Jacobin Club. In December he met and fell in love with Annette Vallon, and at
the beginning of 1792 he became the close friend of an intellectual and
philosophical army officer, Michel Beaupuy, with whom he discussed politics.
Wordsworth had been an instinctive democrat since childhood, and his
experiences in revolutionary France strengthened and developed his convictions.
His sympathy for ordinary people would remain with Wordsworth even after his
revolutionary fervor had been replaced with the “softened feudalism” he
endorsed in his Two Addresses to the Freeholders of Westmoreland in 1818.
While
still in France, Wordsworth began work on the first extended poetic efforts of
his maturity, Descriptive Sketches, which was published in 1793, after the
appearance of a poem written at Cambridge, An Evening Walk (1793). Having exhausted
his money, he left France in early December 1792 before Annette Vallon gave
birth to his child Caroline. Back in England, the young radical cast about for
a suitable career. As a fervent democrat, he had serious reservations about
“vegetating in a paltry curacy,” though he had written to his friend William
Matthews in May 1792 that he intended to be ordained the following winter or
spring. Perhaps this plan was why he was reading sermons early in 1793, when he
came across a sermon by Richard Watson, Bishop of Llandaff, on “the Wisdom and
Goodness of God” in making both rich and poor, with an appendix denouncing the
French Revolution. His democratic sympathies aroused, he spent several weeks in
February and March working on a reply.
By
this time, his relationship with Annette Vallon had become known to his English
relatives, and any further opportunity of entering the Church was foreclosed.
In any case Wordsworth had been reading atheist William Godwin’s recently
published Political Justice (1793), and had come powerfully under its sway. “A
Letter to the Bishop of Llandaff” is the youthful poet and democrat’s indignant
reply to the forces of darkness, repression, and monarchy. Its prose shares
something of the revolutionary clarity of Thomas Paine’s. Wordsworth, in fact,
quoted Paine in his refutation of Bishop Watson’s appendix: “If you had looked
in the articles of the rights of man, you would have found your efforts
superseded. Equality, without which liberty cannot exist, is to be met with in
perfection in that state in which no distinctions are admitted but such as have
evidently for their object the general good.” Just how radical Wordsworth’s
political beliefs were during this period can be judged from other passages in
this “Letter”: “At a period big with the fate of the human race, I am sorry
that you attach so much importance to the personal sufferings of the late royal
martyr . ... You wish it to be supposed that you are one of those who are
unpersuaded of the guilt of Louis XVI. If you had attended to the history of
the French revolution as minutely as its importance demands, so far from
stopping to bewail his death, you would rather have regretted that the blind
fondness of his people had placed a human being in that monstrous situation.
...”
“A
Letter to the Bishop of Llandaff” is remarkable partly because Wordsworth seems
to have begun relinquishing its tenets almost as soon as he had composed them.
Though he remained for the time being a strong supporter of the French
Revolution, the poetic side of Wordsworth’s personality began asserting itself,
causing the poet to reexamine, between 1793 and 1796, his adherence to Godwin’s
rationalistic model of human behavior, upon which Wordsworth’s republicanism
was largely founded. Whether “A Letter to Bishop the of Llandaff” remained
unpublished through caution or circumstance is not clear. As Wordsworth turned
his attention to poetry, he developed, through the process of poetic
composition, his own theory of human nature, one that had very little to do
with Godwin’s rationalism. During this period Wordsworth met another radical
young man with literary aspirations, Samuel Taylor Coleridge.
In
1794 and 1795 Wordsworth divided his time between London and the Lake Country.
In September 1795 William and Dorothy Wordsworth settled at Racedown Lodge in
Dorset, where they would live for two years. In The Prelude Wordsworth wrote
that his sister “Maintained a saving intercourse / With my true self,” and
“preserved me still / A poet.” At Racedown Wordsworth composed the tragedy The
Borderers, a tragedy in which he came fully to terms with Godwin’s philosophy,
finally rejecting it as an insufficiently rich approach to life for a poet.
Then Wordsworth for the first time found his mature poetic voice, writing The
Ruined Cottage, which would be published in 1814 as part of The Excursion,
itself conceived as one part of a masterwork, The Recluse, which was to worry
Wordsworth throughout his life, a poem proposed to him by Coleridge and planned
as a full statement of the two poets’ emerging philosophy of life.
In
1797, to be closer to Coleridge, the Wordsworths moved to Alfoxden House, near
the village of Nether Stowey. Because of the odd habits of the
household—especially their walking over the countryside at all hours—the local
population suspected that the Wordsworths and their visitors were French spies,
and a government agent was actually dispatched to keep an eye on them. The
years between 1797 and 1800 mark the period of Wordsworth and Coleridge’s close
collaboration, and also the beginning of Wordsworth’s mature poetic career.
Wordsworth wrote the poems that would go into the 1798 and 1800 editions of
Lyrical Ballads—poems such as “Tintern Abbey,” “Expostulation and Reply,” “The
Tables Turned,” “Goody Blake and Harry Gill,” and “Michael.” During 1798
Wordsworth also worked on a piece of prose setting out his evolving ideas on
justice and morality. Called the “Essay on Morals” by later editors, it was set
aside and never finished. Wordsworth seems to have been attempting to work out
and justify his changing political and social ideas—ideas that had begun to
develop intuitively during the process of poetic composition. The poet in
Wordsworth was beginning to dominate the democrat, and the poet found a
political philosophy based on power, violence, and reason anathema.
In
September 1798 the Wordsworths set off for Germany with Coleridge, returning
separately, after some disagreements, in May 1799. In Germany Wordsworth
continued to write poems, and when he returned to England he began to prepare a
new edition of Lyrical Ballads. The second edition—that of 1800—included an
extended preface by Wordsworth, explaining his reasons for choosing to write as
he had and setting out a personal poetics that has remained influential and
controversial to the present day. For Victorian readers such as Matthew Arnold,
who tended to venerate Wordsworth, the preface was a fount of wisdom; but the
modernists were deeply suspicious of Wordsworth’s reliance on feeling: poets
such as T.S. Eliot and Ezra Pound, while they could accept the strictures on
poetic diction, found the underlying theory unacceptable. Subsequent critics
have focused on the literary and historical sources of Wordsworth’s ideas,
demonstrating that, while the poet certainly reinvented English poetic diction,
his theories were deeply rooted in the practice of earlier poets, especially
John Milton. This preface, Wordsworth’s only extended statement of his poetics,
has become the source of many of the commonplaces and controversies of poetic
theory and criticism. For Wordsworth, poetry, which should be written in “the
real language of men,” is nevertheless “the spontaneous overflow of feelings:
it takes its origin from emotion recollected in tranquility.”
The
“Preface to Lyrical Ballads” (revised and expanded many times for later
editions) is not a systematic poetics, but a partly polemical, partly pedantic,
and still problematic statement of Wordsworth’s beliefs about poetry and poetic
language. The preface in all its versions is highly discursive, the poet
“thinking aloud” in an attempt to formulate ideas about poetry based on poems
he has already written. It is important to remember when reading the preface
that it both chronologically and logically follows the composition of most of
the poems. The two central ideas of the preface are the need for reforming
poetic diction—which, according to Wordsworth, had become far too
artificial—and the role of the poet in society, which Wordsworth saw as having
become too marginal. He had also come to the conclusion that the troubles of
society were specifically urban in nature. This view finds eloquent expression
in Wordsworth’s most powerful early poem, “Tintern Abbey.” Thinking of the way
in which his memories of the Wye River valley had sustained him, Wordsworth
wrote:
These
beauteous forms,
Through
a long absence, have not been to me
As
is a landscape to a blind man’s eye:
But
oft, in lonely rooms, and ’mid the din
Of
towns and cities, I have owed to them,
In
hours of weariness, sensations sweet
The poem concludes with a meditation on the
power of nature to prevail against the false and superficial “dreary
intercourse of daily life” that Wordsworth associated with city life,
especially literary life in London. In the preface, Wordsworth characterized
those forces as acting against the elevation of mind in which the poet
specializes, and he identified them with urban life:
For
a multitude of causes unknown to former times are now acting with combined
force to blunt the discriminating powers of the mind, and unfitting it for all
voluntary exertion to reduce it to a state of almost savage torpor. The most
effective of these causes are the great national events which are daily taking
place, and the encreasing accumulation of men in cities, where the uniformity
of their occupations produces a craving for extraordinary incident which the
rapid communication of intelligence hourly gratifies. To this tendency of life
and manners the literature of the atrical exhibitions of the country have conformed
themselves. The invaluable works of our elder writers, I had almost said the
works of Shakespear and Milton, are driven into neglect by frantic novels,
sickly and stupid German Tragedies, and deluges of idle and extravagent stories
in verse.
In
a letter to Catherine Clarkson years later (June 4, 1812), Wordsworth blamed
not social institutions but people themselves for the ills of society: “As to
public affairs; they are most alarming ... The [Prince Regent] seems neither
respected or beloved; and the lower orders have been for upwards of thirty
years accumulating in pestilential masses of ignorant population; the effects
now begin to show themselves. ...” These words are remarkable in light of
Wordsworth’s early identification with just such “masses of population,” though
it is evident even in the preface that he had already begun to represent “the
lower orders” as fundamentally removed from the affairs of both state and the
arts. This belief is extraordinary considering the faith he had expressed in “the
people” in “A Letter to the Bishop of Llandaff.”
Even
before the publication of the first edition in 1798, Wordsworth was certainly
aware that the poems in Lyrical Ballads were different from the conventional
verse of the day, and he knew that fashionable reviewers would probably dismiss
them as insufficiently elevated in tone and subject matter. They did, with a
vengeance, and a good part of Wordsworth’s additions to the preface for the
1802 edition are attempts to answer his critics. But even in the 1800 version
of the preface Wordsworth made an explicit connection between a plain poetic
diction and a proper relationship to nature and society; that is, he makes the
issue of a poetic diction a moral one, and his critique of a sonnet by Thomas
Gray is an ethical demonstration as well as an example of literary criticism
directed by one generation against the preceding one. As Wordsworth revised the
preface for later editions, the changes reflected Wordsworth’s increasingly
conservative views.
By
December 1799 William and Dorothy Wordsworth were living in Dove Cottage, at
Town End, Grasmere. In May 1802 Sir James Lowther, Earl of Lonsdale, died, and,
though the litigation over his debt to the estate of Wordsworth’s father had
not been settled, his heir, Sir William Lowther, agreed to pay the Wordsworth
children the entire sum. With financial prospects, Wordsworth married Mary
Hutchinson on October 2, 1802. The settlement helped to support a growing
family and also allowed the Wordsworths to continue their generosity to various
friends and men of letters, many of whom came to stay at Dove Cottage,
sometimes for months on end. The death of the earl of Lonsdale also marked the
beginning of a close economic and political relationship between William
Wordsworth and Sir William Lowther (who became earl of Lonsdale in 1807) that
would have a significant effect on the poet’s political philosophy in the years
to come.
Wordsworth
continued to write poetry with energy and passion over the next several years,
and while fashionable critics such as Francis Jeffrey continued to snipe, his
reputation and finances slowly improved. During these years he composed “The
Solitary Reaper,” “Resolution and Independence,” and “Ode: Intimations of
Immortality,” perhaps the greatest lyrics of his maturity. In these poems
Wordsworth presents a fully developed, yet morally flexible, picture of the
relationship between human beings and the natural world. Influenced by
Neoplatonism, these poems also prepare the way for Wordsworth’s return to conventional
religious belief. In 1805 Wordsworth completed a massive revision of the “poem
to Coleridge” that would be published, after undergoing periodic adjustment and
revision, after the poet’s death in 1850. Many critics believe that the “1805
Prelude,” as it has come to be called, is Wordsworth’s greatest poetic
achievement.
In
May 1808, his “great decade” behind him, Wordsworth moved with his family to
Allan Bank, a larger house in Grasmere. Thomas De Quincy took over Dove
Cottage. Evidence of a decisive turn in Wordsworth’s social and political
views—and, by extension, his poetical views as well—during this period is to be
found in The Convention of Cintra (1809), an extended political tract
concerning the British expedition to Portugal to fight against Napoleon’s
forces encamped on the Spanish peninsula. In 1793 Wordsworth had written in his
“Letter to the Bishop of Llandaff,” “In France royalty is no more.” In 1808 he
might have said “In William Wordsworth, Jacobinism is no more.” In place of
Wordsworth’s early belief in equality, The Convention of Cintra presents a
narrowly patriotic and nationalist view of European politics and a profoundly
reactionary political philosophy expressed in tortured rhetoric.
Throughout
The Convention of Cintra Wordsworth seems to have given himself over to rigid
abstractions such as Patriotism, Justice, and Power, and it is possible to
argue that the diminution of Wordsworth’s poetic power dates from this period.
If “A Letter to the Bishop of Llandaff” was derivative of Godwin, The
Convention of Cintra is certainly derivative of Edmund Burke. When Henry Crabb
Robinson showed a copy of Wordsworth’s pamphlet to Thomas Quayle, Quayle said
that Wordsworth’s style resembled the worst of Burke’s. The radical republican
of 1793 has by this point adopted not only Burke’s style but the essence of his
thought as well. The transformation of his ideas seems to have cost Wordsworth
his clarity of language, so apparent in “A Letter to the Bishop of Llandaff,”
and even the “Preface to Lyrical Ballads,” which, though structurally
complicated, is never obscure in the way of The Convention of Cintra.
On
Wednesday evening, December 2, 1812, William Wordsworth wrote to his friend
Robert Southey about the death of Thomas Wordsworth, the poet’s six-year-old
son, the previous day. The simplicity and directness of this letter communicate
Wordsworth’s sorrow with great power and integrity:
Symptoms
of the measles appeared upon my Son Thomas last Thursday; he was most favorable
held till Tuesday, between 10 and 11 at that hour was particularly lightsome
and comfortable; without any assignable cause a sudden change took place, an
inflammation had commenced on the lungs which it was impossible to check and
the sweet Innocent yielded up his soul to God before six in the evening. He did
not appear to suffer much in body, but I fear something in mind as he was of an
age to have thought much upon death a subject to which his mind was daily led
by the grave of his Sister.
Thomas
was the second child of William and Mary Wordsworth to die in childhood.
Catherine had died the previous June, a few months before her fourth birthday.
In
late 1812 Lord Lonsdale proposed that he provide 100 pounds a year for the
support of Wordsworth and his family until a salaried position became
available. Wordsworth was at first somewhat reluctant to accept the patronage,
but he accepted, and on January 8, 1813
he wrote to acknowledge receipt of payment. He was relieved when the post of
Distributor of Stamps was offered to him a few months later. With this
assurance of economic security, the Wordsworths moved to Rydal Mount, the
poet’s final home, in May 1813. Lonsdale’s gift and patronage marked a
deepening of the relations between the aristocratic earl and the formerly
radical republican and supporter of revolution in France and democracy in
England. Politically, Wordsworth had completely transformed himself;
poetically, he repeated earlier formulas and began rearranging his poems in a
seemingly infinite sequence of thematically organized volumes.
Other
than letters and miscellaneous notes, Wordsworth’s political prose writings
conclude with Two Addresses to the Freeholders of Westmoreland (1818). These
have been described by one critic as “nearly unreadable,” but they are crucial to
an understanding of Wordsworth’s entanglement in local and national politics.
As Distributor of Stamps, Wordsworth should not have engaged in electioneering,
but his two addresses back the local nobility in no uncertain terms. By this
time, Wordsworth had come to believe that the only way to preserve the virtues
celebrated in “Michael” and other early poems was to maintain the traditional
social orders of English society. Fully the Tory mouthpiece, Wordsworth argued
that the Whigs had put too much faith in human nature, as they (and he) did at
the commencement of the French Revolution. The Two Addresses praise Edmund
Burke for just those values Wordsworth had earlier excoriated. By this time
Wordsworth had fully incorporated Burke’s system of beliefs into his own, and
several passages of the 1850 Prelude are redolent with Burkean sentimental and
political philosophy.
Wordsworth’s
last major work in prose represents a return to his earliest interest in the
land and scenery of the English Lake District. In 1810 artist Joseph Wilkinson
published Select Views in Cumberland, Westmoreland, and Lancashire , with an
introduction by Wordsworth. In 1822 Wordsworth returned to his introduction,
expanding it into a book most commonly known as A Guide through the District of
the Lakes, which continues to be republished in a variety of editions.
Wordsworth’s love of his native region is evident in the Guide, which remains
useful for the reader of Wordsworth’s poetry as well as for the tourist of the
Lake District.
Samuel
Taylor Coleridge died in 1834, and, though the men had grown apart, Wordsworth
continued to pay particular attention to Coleridge’s erratic first son,
Hartley, a minor poet and biographer who haunted the Lake District on “pot
house wanderings,” to use Wordsworth’s memorable phrase. Hartley, the child
addressed in Coleridge’s “Frost at Midnight” and Wordsworth’s “To H.C. Six
Years Old,” as well as the basis for the child represented in the Immortality
Ode, was a feckless figure beloved by the local farmers, and Wordsworth took a
special interest in seeing to his welfare. Hartley died in 1849, only a few
months before Wordsworth, who instructed that his friend’s son be buried in the
Wordsworth plot in Grasmere Churchyard. “He would have wished it,” said Wordsworth.
In
1843 Wordsworth was named poet laureate of England, though by this time he had
for the most part quit composing verse. He revised and rearranged his poems,
published various editions, and entertained literary guests and friends. When
he died in 1850, he had for some years been venerated as a sage, his most
ardent detractors glossing over the radical origins of his poetics and
politics.
Death
William
Wordsworth died at home at Rydal Mount from an aggravated case of pleurisy on
23 April 1850, and was buried at St Oswald's Church, Grasmere. His widow, Mary,
published his lengthy autobiographical "Poem to Coleridge" as The
Prelude several months after his death.] Though it failed to interest people at
the time, it has since come to be widely recognised as his masterpiece.
Legacy
William Wordsworth was the central figure in the
English Romantic revolution in poetry. His contribution to it was threefold.
First, he formulated in his poems and his essays a new attitude toward nature.
This was more than a matter of introducing nature imagery into his verse: it
amounted to a fresh view of the organic relation between man and the natural
world, and it culminated in metaphors of a wedding between nature and the human
mind and, beyond that, in the sweeping metaphor of nature as emblematic of the
mind of God, a mind that “feeds upon infinity” and “broods over the dark
abyss.” Second, Wordsworth probed deeply into his own sensibility as he traced,
in his finest poem, The Prelude, the “growth of a poet’s mind.” The Prelude was
in fact the first long autobiographical poem. Writing it in a drawn-out process
of self-exploration, Wordsworth worked his way toward a modern psychological
understanding of his own nature and, thus, more broadly, of human nature.
Third, Wordsworth placed poetry at the centre of human experience; in
impassioned rhetoric he pronounced poetry to be nothing less than “the first
and last of all knowledge—it is as immortal as the heart of man,” and he then
went on to create some of the greatest English poetry of his century. It is
probably safe to say that by the late 20th century he stood in critical
estimation where Coleridge and Arnold had originally placed him, next to John
Milton—who stands, of course, next to William Shakespeare.
Major
works
Main
article: List of poems by William Wordsworth
Lyrical
Ballads, with a Few Other Poems (1798)
"Simon
Lee"
"We
are Seven"
"Lines
Written in Early Spring"
"Expostulation
and Reply"
"The
Tables Turned"
"The
Thorn"
"Lines
Composed A Few Miles above Tintern Abbey"
Lyrical
Ballads, with Other Poems (1800)[dubious – discuss]
Preface
to the Lyrical Ballads
"Strange
fits of passion have I known"
"She
Dwelt among the Untrodden Ways"
"Three
years she grew"
"A
Slumber Did my Spirit Seal"
"I
travelled among unknown men"
"Lucy
Gray"
"The
Two April Mornings"
"Nutting"
"The
Ruined Cottage"
"Michael"
"The
Kitten at Play"
Poems,
in Two Volumes (1807)
"Resolution
and Independence"
"I
Wandered Lonely as a Cloud" Also known as "Daffodils"
"My
Heart Leaps Up"
"Ode:
Intimations of Immortality"
"Ode
to Duty"
"The
Solitary Reaper"
"Elegiac
Stanzas"
"Composed
upon Westminster Bridge, September 3, 1802"
"London,
1802"
"The
World Is Too Much with Us"
"French
Revolution" (1810)
Guide
to the Lakes (1810)
"To
the Cuckoo"
The
Excursion (1814)
Laodamia
(1815, 1845)
The
White Doe of Rylstone (1815)
Peter
Bell (1819)
Ecclesiastical
Sonnets (1822)
The
Prelude (1850)