Grammar American & British

Saturday, February 24, 2024

97-) English Literature

97-) English Literature

Jonathan Swuft 

Works

Swift was a prolific writer. The collection of his prose works (Herbert Davis, ed. Basil Blackwell, 1965–) comprises fourteen volumes. A 1983 edition of his complete poetry (Pat Rodges, ed. Penguin, 1983) is 953 pages long. One edition of his correspondence (David Woolley, ed. P. Lang, 1999) fills three volumes.

The success of Gulliver’s Travels

Swift’s greatest satire, Gulliver’s Travels, was published in 1726. It is uncertain when he began this work, but it appears from his correspondence that he was writing in earnest by 1721 and had finished the whole by August 1725. Its success was immediate, and it stands as his masterpiece. Then, and since, it has succeeded in entertaining (and intriguing) all classes of readers. It was completed at a time when he was close to the poet Alexander Pope and the poet and dramatist John Gay. He had been a fellow member of their Scriblerus Club since 1713, and through their correspondence, Pope continued to be one of his most important connections to England.

Gulliver’s Travels was originally published without its author’s name under the title Travels into Several Remote Nations of the World. This work, which is told in Gulliver’s “own words,” is the most brilliant as well as the most bitter and controversial of his satires. In each of its four books the hero, Lemuel Gulliver, embarks on a voyage; but shipwreck or some other hazard usually casts him up on a strange land. Book I takes him to Lilliput, where he wakes to find himself the giant prisoner of the six-inch-high Lilliputians. Man-Mountain, as Gulliver is called, ingratiates himself with the arrogant, self-important Lilliputians when he wades into the sea and captures an invasion fleet from neighbouring Blefescu; but he falls into disfavour when he puts out a fire in the empress’ palace by urinating on it. Learning of a plot to charge him with treason, he escapes from the island.

Book II takes Gulliver to Brobdingnag, where the inhabitants are giants. He is cared for kindly by a nine-year-old girl, Glumdalclitch, but his tiny size exposes him to dangers and indignities, such as getting his head caught in a squalling baby’s mouth. Also, the giants’ small physical imperfections (such as large pores) are highly visible and disturbing to him. Picked up by an eagle and dropped into the sea, he manages to return home.

In Book III Gulliver visits the floating island of Laputa, whose absent-minded inhabitants are so preoccupied with higher speculations that they are in constant danger of accidental collisions. He visits the Academy of Lagado (a travesty of England’s Royal Society), where he finds its lunatic savants engaged in such impractical studies as reducing human excrement to the original food. In Luggnagg he meets the Struldbruggs, a race of immortals, whose eternal senility is brutally described.

Book IV takes Gulliver to the Utopian land of the Houyhnhnms—grave, rational, and virtuous horses. There is also another race on the island, uneasily tolerated and used for menial services by the Houyhnhnms. These are the vicious and physically disgusting Yahoos. Although Gulliver pretends at first not to recognize them, he is forced at last to admit the Yahoos are human beings. He finds perfect happiness with the Houyhnhnms, but as he is only a more advanced Yahoo, he is rejected by them in general assembly and is returned to England, where he finds himself no longer able to tolerate the society of his fellow human beings.

Gulliver’s Travels’s matter-of-fact style and its air of sober reality confer on it an ironic depth that defeats oversimple explanations. Is it essentially comic, or is it a misanthropic depreciation of humankind? Swift certainly seems to use the various races and societies Gulliver encounters in his travels to satirize many of the errors, follies, and frailties that human beings are prone to. The warlike, disputatious, but essentially trivial Lilliputians in Book I and the deranged, impractical pedants and intellectuals in Book III are shown as imbalanced beings lacking common sense and even decency. The Houyhnhnms, by contrast, are the epitome of reason and virtuous simplicity, but Gulliver’s own proud identification with these horses and his subsequent disdain for his fellow humans indicates that he too has become imbalanced, and that human beings are simply incapable of aspiring to the virtuous rationality that Gulliver has glimpsed.

Major prose works

In 1708, when a cobbler named John Partridge published a popular almanac of astrological predictions, Swift attacked Partridge in Prediction For The Ensuing Year, a parody predicting that Partridge would die on March 29. Swift followed up with a pamphlet issued on March 30 claiming that Partridge had in fact died, which was widely believed despite Partridge's statements to the contrary.

Swift's first major prose work, A Tale of a Tub, demonstrates many of the themes and stylistic techniques he would employ in his later work. It is at once wildly playful and humorous while at the same time pointed and harshly critical of its targets. The Tale recounts the exploits of three sons, representing the main threads of Christianity in England: the Anglican, Catholic, and Nonconformist ("Dissenting") Churches. Each of the sons receives a coat from their fathers as a bequest, with the added instructions to make no alternations to the coats whatsoever. However, the sons soon find that their coats have fallen out of current fashion and begin to look for loopholes in their father's will which will allow them to make the needed alterations. As each finds his own means of getting around their father's admonition, Swift satirizes the various changes (and corruptions) that had consumed all three branches of Christianity in Swift's time. Inserted into this story, in alternating chapters, Swift includes a series of whimsical "discourses" on various subjects.

In 1729, Swift wrote “A Modest Proposal,” supposedly written by an intelligent and objective "political arithmetician" who had carefully studied Ireland before making his proposal. The author calmly suggests one solution for both the problem of overpopulation and the growing numbers of undernourished people: breed those children who would otherwise go hungry or be mistreated and sell them as food for the rich.

Swift's first major prose work, A Tale of a Tub, demonstrates many of the themes and stylistic techniques he would employ in his later work. It is at once wildly playful and funny while being pointed and harshly critical of its targets. In its main thread, the Tale recounts the exploits of three sons, representing the main threads of Christianity, who receive a bequest from their father of a coat each, with the added instructions to make no alterations whatsoever. However, the sons soon find that their coats have fallen out of current fashion, and begin to look for loopholes in their father's will that will let them make the needed alterations. As each finds his own means of getting around their father's admonition, they struggle with each other for power and dominance. Inserted into this story, in alternating chapters, the narrator includes a series of whimsical "digressions" on various subjects.

In 1690, Sir William Temple, Swift's patron, published An Essay upon Ancient and Modern Learning a defence of classical writing (see Quarrel of the Ancients and the Moderns), holding up the Epistles of Phalaris as an example. William Wotton responded to Temple with Reflections upon Ancient and Modern Learning (1694), showing that the Epistles were a later forgery. A response by the supporters of the Ancients was then made by Charles Boyle (later the 4th Earl of Orrery and father of Swift's first biographer). A further retort on the Modern side came from Richard Bentley, one of the pre-eminent scholars of the day, in his essay Dissertation upon the Epistles of Phalaris (1699). The final words on the topic belong to Swift in his Battle of the Books (1697, published 1704) in which he makes a humorous defence on behalf of Temple and the cause of the Ancients.

In 1708, a cobbler named John Partridge published a popular almanac of astrological predictions. Because Partridge falsely determined the deaths of several church officials, Swift attacked Partridge in Predictions for the Ensuing Year by Isaac Bickerstaff, a parody predicting that Partridge would die on 29 March. Swift followed up with a pamphlet issued on 30 March claiming that Partridge had in fact died, which was widely believed despite Partridge's statements to the contrary. According to other sources,[citation needed] Richard Steele used the persona of Isaac Bickerstaff, and was the one who wrote about the "death" of John Partridge and published it in The Spectator, not Jonathan Swift.

The Drapier's Letters (1724) was a series of pamphlets against the monopoly granted by the English government to William Wood to mint copper coinage for Ireland. It was widely believed that Wood would need to flood Ireland with debased coinage in order to make a profit. In these "letters" Swift posed as a shopkeeper—a draper—to criticise the plan. Swift's writing was so effective in undermining opinion in the project that a reward was offered by the government to anyone disclosing the true identity of the author. Though hardly a secret (on returning to Dublin after one of his trips to England, Swift was greeted with a banner, "Welcome Home, Drapier") no one turned Swift in, although there was an unsuccessful attempt to prosecute the publisher John Harding.[46] Thanks to the general outcry against the coinage, Wood's patent was rescinded in September 1725 and the coins were kept out of circulation. In "Verses on the Death of Dr. Swift" (1739) Swift recalled this as one of his best achievements.

Gulliver's Travels, a large portion of which Swift wrote at Woodbrook House in County Laois, was published in 1726. It is regarded as his masterpiece. As with his other writings, the Travels was published under a pseudonym, the fictional Lemuel Gulliver, a ship's surgeon and later a sea captain. Some of the correspondence between printer Benj. Motte and Gulliver's also-fictional cousin negotiating the book's publication has survived. Though it has often been mistakenly thought of and published in bowdlerised form as a children's book, it is a great and sophisticated satire of human nature based on Swift's experience of his times. Gulliver's Travels is an anatomy of human nature, a sardonic looking-glass, often criticised for its apparent misanthropy. It asks its readers to refute it, to deny that it has adequately characterised human nature and society. Each of the four books—recounting four voyages to mostly fictional exotic lands—has a different theme, but all are attempts to deflate human pride. Critics hail the work as a satiric reflection on the shortcomings of Enlightenment thought.

In 1729, Swift's A Modest Proposal for Preventing the Children of Poor People in Ireland Being a Burden on Their Parents or Country, and for Making Them Beneficial to the Publick was published in Dublin by Sarah Harding. It is a satire in which the narrator, with intentionally grotesque arguments, recommends that Ireland's poor escape their poverty by selling their children as food to the rich: "I have been assured by a very knowing American of my acquaintance in London, that a young healthy child well nursed is at a year old a most delicious nourishing and wholesome food ..." Following the satirical form, he introduces the reforms he is actually suggesting by deriding them:

Therefore let no man talk to me of other expedients ... taxing our absentees ... using [nothing] except what is of our own growth and manufacture ... rejecting ... foreign luxury ... introducing a vein of parsimony, prudence and temperance ... learning to love our country ... quitting our animosities and factions ... teaching landlords to have at least one degree of mercy towards their tenants. ... Therefore I repeat, let no man talk to me of these and the like expedients, till he hath at least some glympse of hope, that there will ever be some hearty and sincere attempt to put them into practice.

Jonathan Swift

Gulliver's Travels

Gulliver's Travels (published 1726, amended 1735), officially titled Travels into Several Remote Nations of the World is Swift's masterpiece, both a satire on human nature and a parody of the "travellers' tales" literary sub-genre. It is easily Swift's most celebrated work and one of the indisputable classics of the English language.

The book became tremendously popular as soon as it was published (Alexander Pope quipped that "it is universally read, from the cabinet council to the nursery") and it is likely that it has never been out of print since its original publication. George Orwell went so far as to declare it to be among the six most indispensable books in world literature.

Synopsis

On his first voyage, Gulliver is washed ashore after a shipwreck, awaking to find himself a prisoner of a race of tiny people who stand 15 centimeters high, inhabitants of the neighboring and rival countries of Lilliput and Blefuscu. After giving assurances of his good behavior he is given a residence in Lilliput, becoming a favorite of the court. He assists the Lilliputians in subduing their neighbors, the Blefuscudans, but refuses to reduce Blefuscu to a province of Lilliput, so he is charged with treason and sentenced to be blinded. Fortunately, Gulliver easily overpowers the Lilliputian army and escapes back home.

On his second voyage, while exploring a new country, Gulliver is abandoned by his companions, finding himself in Brobdingnag, a land of giants. He is then bought (as a curiosity) by the queen of Brobdingnag and kept as a favorite at court. On a trip to the seaside, his ship is seized by a giant eagle and dropped into the sea where he is picked up by sailors and returned to England.

On his third voyage, Gulliver's ship is attacked by pirates and he is abandoned on a desolate rocky island. Fortunately he is rescued by the flying island of Laputa, a kingdom devoted to the intellectual arts that is utterly incapable of doing anything practical. While there, he tours the country as the guest of a low-ranking courtier and sees the ruin brought about by blind pursuit of science without practical results. He also encounters the Struldbrugs, an unfortunate race who are cursed to have immortal life without immortal youth. The trip is otherwise reasonably free of incident and Gulliver returns home, determined to stay a homebody for the rest of his days.

Disregarding these intentions at the end of the third part, Gulliver returns to sea where his crew promptly mutinies. He is abandoned ashore, coming first upon a race of hideously deformed creatures to which he conceives a violent antipathy. Shortly thereafter he meets an eloquent, talking horse and comes to understand that the horses (in their language "Houyhnhnm") are the rulers and the deformed creatures ("Yahoos") are in fact human beings. Gulliver becomes a member of the horse's household, treated almost as a favored pet, and comes to both admire and emulate the Houyhnhnms and their lifestyle, rejecting human beings as merely Yahoos endowed with some semblance of reason which they only use to exacerbate and add to the vices Nature gave them. However, an assembly of the Houyhnhnms rules that Gulliver, a Yahoo with some semblance of reason, is a danger to their civilization, so he is expelled. He is then rescued, against his will, by a Portuguese ship that returns him to his home in England. He is, however, unable to reconcile himself to living among Yahoos; he becomes a recluse, remaining in his house, largely avoiding his family, and spending several hours a day speaking with the horses in his stables.

Legacy

Swift’s legacy

Swift’s intellectual roots lay in the rationalism that was characteristic of late 17th-century England. This rationalism, with its strong moral sense, its emphasis on common sense, and its distrust of emotionalism, gave him the standards by which he appraised human conduct. At the same time, however, he provided a unique description of reason’s weakness and of its use by people to delude themselves. His moral principles are scarcely original; his originality lies rather in the quality of his satiric imagination and his literary art. Swift’s literary tone varies from the humorous to the savage, but each of his satiric compositions is marked by concentrated power and directness of impact. His command of a great variety of prose styles is unfailing, as is his power of inventing imaginary episodes and all their accompanying details. Swift rarely speaks in his own person; almost always he states his views by ironic indiscretion through some imagined character such as Lemuel Gulliver or the morally obtuse citizen of “A Modest Proposal.” Thus Swift’s descriptive passages reflect the minds that are describing just as much as the things described. Pulling in different directions, this irony creates the tensions that are characteristic of Swift’s best work, and reflects his vision of humanity’s ambiguous position between bestiality and reasonableness.

Literary

John Ruskin named him as one of the three people in history who were the most influential for him. George Orwell named him as one of the writers he most admired, despite disagreeing with him on almost every moral and political issue. Modernist poet Edith Sitwell wrote a fictional biography of Swift, titled I Live Under a Black Sun and published in 1937. A. L. Rowse wrote a biography of Swift, essays on his works, and edited the Pan Books edition of Gulliver's Travels.

Literary scholar Frank Stier Goodwin wrote a full biography of Swift: Jonathan Swift – Giant in Chains, issued by Liveright Publishing Corporation, New York (1940, 450pp, with Bibliography).

In 1982, Soviet playwright Grigory Gorin wrote a theatrical fantasy called The House That Swift Built based on the last years of Jonathan Swift's life and episodes of his works. The play was filmed by director Mark Zakharov in the 1984 two-part television movie of the same name.[citation needed] Jake Arnott features him in his 2017 novel The Fatal Tree. A 2017 analysis of library holdings data revealed that Swift is the most popular Irish author, and that Gulliver’s Travels is the most widely held work of Irish literature in libraries globally.

The first woman to write a biography of Swift was Sophie Shilleto Smith, who published Dean Swift in 1910.

Swift once stated that "satire is a sort of glass, wherein beholders do generally discover everybody's face but their own." Utilizing grotesque logic—for example, that Irish poverty can be solved by the breeding of infants as food for the rich—Swift commented on attitudes and policies of his day with an originality and forcefulness that influenced later novelists such as Mark Twain, H. G. Wells, and George Orwell. "Swiftian" satire is a term coined for especially outlandish and sardonic parody.

Although his many pamphlets and attacks on religious corruption and intellectual laziness are dated for most modern readers, Gulliver's Travels has remained a popular favorite both for its humorous rendering of human foibles and its adventurous fantasy.

Eponymous places

Swift crater, a crater on Mars's moon Deimos, is named after Jonathan Swift, who predicted the existence of the moons of Mars.

In honour of Swift's long-time residence in Trim, there are several monuments in the town marking his legacy. Most notable is Swift's Street, named after him. Trim also holds a recurring festival in honour of Swift, called the Trim Swift Festival.

Essays, Tracts, Pamphlets, Periodicals

"A Meditation upon a Broomstick" (1703-1710)

"A Tritical Essay upon the Faculties of the Mind" (1707-1711)

The Bickerstaff-Partridge Papers (1708-1709): Full text: Univ. of Adelaide

"An Argument against Abolishing Christianity" (1708-1711): Full text: Univ. of Adelaide

The Intelligencer (with Thomas Sheridan) (1710-????): Text: Project Gutenberg

The Examiner (1710): Texts: Ourcivilisation.com, Project Gutenberg

"A Proposal for Correcting, Improving and Ascertaining the English Tongue" (1712): Full texts: Jack Lynch, Univ. of Virginia

"On the Conduct of the Allies" (1713)

"Hints Toward an Essay on Conversation" (1713): Full text: Bartleby.com

"A Letter to a Young Gentleman, Lately Entered into Holy Orders" (1720)

"A Letter of Advice to a Young Poet" (1721): Full text: Bartleby.com

The Drapier's Letters (1724, 1725): Full text: Project Gutenberg

"Bon Mots de Stella" (1726): a curiously irrelevant appendix to "Gulliver's Travels"

"An Essay on the Fates of Clergymen": Full text: JaffeBros

"A Treatise on Good Manners and Good Breeding": Full text: Bartleby.com

"On the Death of Esther Johnson": Full text: Bartleby.com

"An Essay On Modern Education": Full text: JaffeBros

"The Publick Spirit of the Whigs, set forth in their generous encouragement of the author of the crisis" (1714)

"A Modest Proposal", perhaps the most notable satire in English, suggesting that the Irish should engage in cannibalism. (Written in 1729)

"A modest address to the wicked authors of the present age. Particularly the authors of Christianity not founded on argument; and of The resurrection of Jesus considered" (1743–45?)

Poems

"Ode to the Athenian Society", Swift's first publication, printed in The Athenian Mercury in the supplement of Feb 14, 1691.

Poems of Jonathan Swift, D.D. Texts at Project Gutenberg: Volume One, Volume Two

"Baucis and Philemon" (1706–09): Full text: Munseys

"A Description of the Morning" (1709): Full annotated text: U of Toronto; Another text: U of Virginia[permanent dead link]

"A Description of a City Shower" (1710): Full text: U of Virginia[permanent dead link]

"Cadenus and Vanessa" (1713): Full text: Munseys

"Phillis, or, the Progress of Love" (1719): Full text: theotherpages.org

Stella's birthday poems:

1719. Full annotated text: U of Toronto

1720. Full text: U of Virginia[permanent dead link]

1727. Full text: U of Toronto

"The Progress of Beauty" (1719–20): Full text: OurCivilisation.com

"The Progress of Poetry" (1720): Full text: theotherpages.org

"A Satirical Elegy on the Death of a Late Famous General" (1722): Full text: U of Toronto

"To Quilca, a Country House not in Good Repair" (1725): Full text: U of Toronto

"Advice to the Grub Street Verse-writers" (1726): Full text: U of Toronto

"The Furniture of a Woman's Mind" (1727)

"On a Very Old Glass" (1728): Full text: Gosford.co.uk

"A Pastoral Dialogue" (1729): Full text: Gosford.co.uk

"The Grand Question debated Whether Hamilton's Bawn should be turned into a Barrack or a Malt House" (1729): Full text: Gosford.co.uk

"On Stephen Duck, the Thresher and Favourite Poet" (1730): Full text: U of Toronto

"Death and Daphne" (1730): Full text: OurCivilisation.com

"The Place of the Damn'd" (1731): Full text at the Wayback Machine (archived 27 October 2009)

"A Beautiful Young Nymph Going to Bed" (1731): Full annotated text: Jack Lynch; Another text: U of Virginia[permanent dead link]

"Strephon and Chloe" (1731): Full annotated text: Jack Lynch; Another text: U of Virginia Archived 30 May 2014 at the Wayback Machine

"Helter Skelter" (1731): Full text: OurCivilisation.com

"Cassinus and Peter: A Tragical Elegy" (1731): Full annotated text: Jack Lynch

"The Day of Judgment" (1731): Full text

"Verses on the Death of Dr. Swift, D.S.P.D." (1731–32): Full annotated texts: Jack Lynch, U of Toronto; Non-annotated text:: U of Virginia[permanent dead link]

"An Epistle to a Lady" (1732): Full text: OurCivilisation.com

"The Beasts' Confession to the Priest" (1732): Full annotated text: U of Toronto

"The Lady's Dressing Room" (1732): Full annotated text: Jack Lynch

"On Poetry: A Rhapsody" (1733)

"The Puppet Show"

"The Logicians Refuted"

Correspondence, personal writings

"When I Come to Be Old" – Swift's resolutions. (1699)

A Journal to Stella (1710–13): Full text (presented as daily entries): The Journal to Stella; Extracts: OurCivilisation.com;

Letters:

Selected Letters

To Oxford and Pope: OurCivilisation.com

The Correspondence of Jonathan Swift, D.D. Edited by David Woolley. In four volumes, plus index volume. Frankfurt am Main; New York : P. Lang, c. 1999 – c. 2007.

Sermons, prayers

Three Sermons and Three Prayers. Full text: U of Adelaide, Project Gutenberg

Three Sermons: I. on mutual subjection. II. on conscience. III. on the trinity. Text: Project Gutenberg

Writings on Religion and the Church. Text at Project Gutenberg: Volume One, Volume Two

"The First He Wrote Oct. 17, 1727." Full text: Worldwideschool.org

"The Second Prayer Was Written Nov. 6, 1727." Full text: Worldwideschool.org

Miscellany

Directions to Servants (1731): Full text: Jonathon Swift Archive[permanent dead link]

A Complete Collection of Genteel and Ingenious Conversation (1738)

"Thoughts on Various Subjects." Full text: U of Adelaide Archived 14 October 2007 at the Wayback Machine

Historical Writings: Project Gutenberg

Swift quotes at Bartleby: Bartleby.com – 59 quotations, with notes

The Benefit of Farting Explained, published under the pseudonym Don Fartinando Puff-Indorst, Professor of Bumbast in the University of Crackow.

Prose Works

A Tale of a Tub 1696 (published 1704) , The Battle of the Books 1697 (published 1704) , "When I Come to Be Old" (1699) , "A Letter Concerning the Sacramental Test" (1708) , "Sentiments of a Church of England Man" (1708) , "Bickerstaff/Partridge" papers (1708) , ""Proposal for the Advancement of Religion" (1709) , Examiner (1710 - ) , The Conduct of the Allies (1711) , An Argument Against Abolishing Christianity (1711) , Correcting the English Tongue (1712) ,Public Spirit of the Whigs (1714)

A Letter of Advice to a Young Poet (1720) , The Drapier's Letters to the People of Ireland Against Receiving Wood's Halfpence (1724) , Gulliver's Travels (1726) , A Modest Proposal (1729) , A Complete Collection of Genteel and Ingenious Conversation (1738)

Sermons, Prayers

Three Sermons and Three Prayers. Full text: Project Gutenberg

Three Sermons: I. on mutual subjection. II. on conscience. III. on the trinity. Text: Project Gutenberg

Writings on Religion and the Church. Text at Project Gutenberg: Volume One, Volume Two

"The First He Wrote Oct. 17, 1727." Full text: Worldwideschool.org

"The Second Prayer Was Written Nov. 6, 1727." Full text: Worldwideschool.org


 

96-) English literature

95-)  English Literature

Jonathan Swift 

Jonathan Swift Summary

Jonathan Swift, (born Nov. 30, 1667, Dublin, Ire.—died Oct. 19, 1745, Dublin), Irish author, the foremost prose satirist in English. He was a student at Dublin’s Trinity College during the anti-Catholic Revolution of 1688 in England. Irish Catholic reaction in Dublin led Swift, a Protestant, to seek security in England, where he spent various intervals before 1714. He was ordained an Anglican priest in 1695. His first major work, A Tale of a Tub (1704), comprises three satiric sketches on religion and learning; he also became known for religious and political essays and impish pamphlets written under the name “Isaac Bickerstaff.” Reluctantly setting aside his loyalty to the Whigs, in 1710 he became the leading writer for the Tories because of their support for the established church. Journal to Stella (written 1710–13) consists of letters recording his reactions to the changing world. As a reward for writing and editing Tory publications, in 1713 he was awarded the deanery of St. Patrick’s Cathedral, Dublin. He spent nearly all the rest of his life in Ireland, where he devoted himself to exposing English wrongheadedness and their unfair treatment of the Irish. His ironic tract “A Modest Proposal” (1729) proposes ameliorating Irish poverty by butchering children and selling them as food to wealthy English landlords. His famously brilliant and bitter satire Gulliver’s Travels (1726), ostensibly the story of its hero’s encounters with various races and societies in remote regions, reflects Swift’s vision of humanity’s ambiguous position between bestiality and rationality.

Jonathan Swift

Jonathan Swift (born November 30, 1667, Dublin, Ireland—died October 19, 1745, Dublin) was an Anglo-Irish satirist, author, essayist, political pamphleteer (first for the Whigs, then for the Tories), poet, and Anglican cleric who became Dean of St Patrick's Cathedral, Dublin, hence his common sobriquet, "Dean Swift".Jonathan Swift  was the foremost prose satirist in the English language.

Swift is remembered for works such as A Tale of a Tub (1704), An Argument Against Abolishing Christianity (1712), Gulliver's Travels (1726), and A Modest Proposal (1729). He is regarded by the Encyclopædia Britannica as the foremost prose satirist in the English language. He originally published all of his works under pseudonyms—such as Lemuel Gulliver, Isaac Bickerstaff, M. B. Drapier—or anonymously. He was a master of two styles of satire, the Horatian and Juvenalian styles.His deadpan, ironic writing style, particularly in A Modest Proposal, has led to such satire being subsequently termed "Swiftian".

Swift's fiercely ironic novels and essays, including world classics such as Gulliver's Travels and The Tale of the Tub, were immensely popular in his own time for their ribald humor and imaginative insight into human nature. Swift's object was to expose corruption and express political and social criticism through indirection.

In his own times, Swift aligned himself with the Tories and became the most prominent literary figure to lend his hand to Tory politics. As a result, Swift found himself in a bitter feud with the other great pamphleteer and essayist of his time, Joseph Addison. Moreover, Swift's royalist political leanings have made him a semi-controversial figure in his native Ireland, and whether Swift should be categorized as an English or Irish writer remains a point of academic contention. Nevertheless, Swift was, and remains, one of the most popular and readable authors of the eighteenth century, an author of humor and humanity, who is as often enlightening as he is ironical.

Biography

Early life

Jonathan Swift was born on 30 November 1667 in Dublin in the Kingdom of Ireland. He was the second child and only son of Jonathan Swift (1640–1667) and his wife Abigail Erick (or Herrick) of Frisby on the Wreake. His father was a native of Goodrich, Herefordshire, but he accompanied his brothers to Ireland to seek their fortunes in law after their Royalist father's estate was brought to ruin during the English Civil War. His maternal grandfather, James Ericke, was the vicar of Thornton in Leicestershire. In 1634 the vicar was convicted of Puritan practices. Some time thereafter, Ericke and his family, including his young daughter Abigail, fled to Ireland. Swift's father joined his elder brother, Godwin, in the practice of law in Ireland. He died in Dublin about seven months before his namesake was born. He died of syphilis, which he said he got from dirty sheets when out of town.

His mother returned to England after his birth, leaving him in the care of his uncle Godwin Swift (1628–1695), a close friend and confidant of Sir John Temple, whose son later employed Swift as his secretary. Swift’s father, Jonathan Swift the elder, was an Englishman who had settled in Ireland after the Stuart Restoration (1660) and become steward of the King’s Inns, Dublin. In 1664 he married Abigail Erick, who was the daughter of an English clergyman. In the spring of 1667 Jonathan the elder died suddenly, leaving his wife, baby daughter, and an unborn son to the care of his brothers. The younger Jonathan Swift thus grew up fatherless and dependent on the generosity of his uncles. His education was not neglected, however, and at the age of six he was sent to Kilkenny School, then the best in Ireland.

In 1682 he entered Trinity College in Dublin, where he was granted his bachelor of arts degree in February 1686 speciali gratia (“by special favour”), his degree being a device often used when a student’s record failed, in some minor respect, to conform to the regulations.

At the age of one, child Jonathan was taken by his wet nurse to her hometown of Whitehaven, Cumberland, England. He said that there he learned to read the Bible. His nurse returned him to his mother, still in Ireland, when he was three.

Swift's family had several interesting literary connections. His grandmother Elizabeth (Dryden) Swift was the niece of Sir Erasmus Dryden, grandfather of poet John Dryden. The same grandmother's aunt Katherine (Throckmorton) Dryden was a first cousin of Elizabeth, wife of Sir Walter Raleigh. His great-great-grandmother Margaret (Godwin) Swift was the sister of Francis Godwin, author of The Man in the Moone which influenced parts of Swift's Gulliver's Travels. His uncle Thomas Swift married a daughter of poet and playwright Sir William Davenant, a godson of William Shakespeare.

Swift's benefactor and uncle Godwin Swift took primary responsibility for the young man, sending him with one of his cousins to Kilkenny College (also attended by philosopher George Berkeley). He arrived there at the age of six, where he was expected to have already learned the basic declensions in Latin. He had not, and thus began his schooling in a lower form. Swift graduated in 1682, when he was 15.

He attended Trinity College Dublin in 1682, financed by Godwin's son Willoughby. The four-year course followed a curriculum largely set in the Middle Ages for the priesthood. The lectures were dominated by Aristotelian logic and philosophy. The basic skill taught to students was debate, and they were expected to be able to argue both sides of any argument or topic. Swift was an above-average student but not exceptional, and received his B.A. in 1686 "by special grace."

Adult life

Maturity

Swift continued in residence at Trinity College as a candidate for his master of arts degree until February 1689. But the Roman Catholic disorders that had begun to spread through Dublin after the Glorious Revolution (1688–89) in Protestant England caused Swift to seek security in England in 1688, where his mother helped him get a position as secretary and personal assistant of Sir William Temple at Moor Park, Farnham, Surrey a distant relative of his mother. Swift was to remain at Moor Park intermittently until Temple’s death in 1699.

Swift was studying for his master's degree when political troubles in Ireland surrounding  the Glorious Revolution forced him to leave for England Temple was an English diplomat who had arranged the Triple Alliance of 1668. He had retired from public service to his country estate, to tend his gardens and write his memoirs. Gaining his employer's confidence, Swift "was often trusted with matters of great importance". Within three years of their acquaintance, Temple introduced his secretary to William III and sent him to London to urge the King to consent to a bill for triennial Parliaments.

Swift took up his residence at Moor Park where he met Esther Johnson, then eight years old, the daughter of an impoverished widow who acted as companion to Temple's sister Lady Giffard. Swift was her tutor and mentor, giving her the nickname "Stella", and the two maintained a close but ambiguous relationship for the rest of Esther's life.

In 1690, Swift left Temple for Ireland because of his health, but returned to Moor Park the following year. The illness consisted of fits of vertigo or giddiness, now believed to be Ménière's disease, and it continued to plague him throughout his life. During this second stay with Temple, Swift received his M.A. from Hart Hall, Oxford, in 1692. He then left Moor Park, apparently despairing of gaining a better position through Temple's patronage, in order to become an ordained priest in the Established Church of Ireland. He was appointed to the prebend of Kilroot in the Diocese of Connor in 1694, with his parish located at Kilroot, near Carrickfergus in County Antrim.

Swift appears to have been miserable in his new position, being isolated in a small, remote community far from the centres of power and influence. While at Kilroot, however, he may well have become romantically involved with Jane Waring, whom he called "Varina", the sister of an old college friend. A letter from him survives, offering to remain if she would marry him and promising to leave and never return to Ireland if she refused. She presumably refused, because Swift left his post and returned to England and Temple's service at Moor Park in 1696, and he remained there until Temple's death. There he was employed in helping to prepare Temple's memoirs and correspondence for publication. During this time, Swift wrote The Battle of the Books, a satire responding to critics of Temple's Essay upon Ancient and Modern Learning (1690), though Battle was not published until 1704.

Temple died on 27 January 1699. Swift, normally a harsh judge of human nature, said that all that was good and amiable in mankind had died with Temple. He stayed on briefly in England to complete editing Temple's memoirs, and perhaps in the hope that recognition of his work might earn him a suitable position in England. His work made enemies among some of Temple's family and friends, in particular Temple's formidable sister Martha, Lady Giffard, who objected to indiscretions included in the memoirs. Moreover, she noted that Swift had borrowed from her own biography, an accusation that Swift denied. Swift's next move was to approach King William directly, based on his imagined connection through Temple and a belief that he had been promised a position. This failed so miserably that he accepted the lesser post of secretary and chaplain to the Earl of Berkeley, one of the Lords Justice of Ireland. However, when he reached Ireland, he found that the secretaryship had already been given to another. He soon obtained the living of Laracor, Agher, and Rathbeggan, and the prebend of Dunlavin in St Patrick's Cathedral, Dublin.

Swift ministered to a congregation of about 15 at Laracor, which was just over four and a half miles (7.2 km) from Summerhill, County Meath, and twenty miles (32 km) from Dublin. He had abundant leisure for cultivating his garden, making a canal after the Dutch fashion of Moor Park, planting willows, and rebuilding the vicarage. As chaplain to Lord Berkeley, he spent much of his time in Dublin and travelled to London frequently over the next ten years. In 1701, he anonymously published the political pamphlet A Discourse on the Contests and Dissentions in Athens and Rome.

Years at Moor Park

Temple was engaged in writing his memoirs and preparing some of his essays for publication, and he had Swift act as a kind of secretary. During his residence at Moor Park, Swift twice returned to Ireland, and during the second of these visits, he took orders in the Anglican church, being ordained priest in January 1695. At the end of the same month he was appointed vicar of Kilroot, near Belfast. Swift came to intellectual maturity at Moor Park, with Temple’s rich library at his disposal. Here, too, he met Esther Johnson (the future Stella), the daughter of Temple’s widowed housekeeper. In 1692, through Temple’s good offices, Swift received the degree of M.A. at the University of Oxford.

Between 1691 and 1694 Swift wrote a number of poems, notably six odes. But his true genius did not find expression until he turned from verse to prose satire and composed, mostly at Moor Park between 1696 and 1699, A Tale of a Tub, one of his major works. Published anonymously in 1704, this work was made up of three associated pieces: the “Tale” itself, a satire against “the numerous and gross corruptions in religion and learning”; the mock-heroic “Battle of the Books”; and the “Discourse Concerning the Mechanical Operation of the Spirit,” which ridiculed the manner of worship and preaching of religious enthusiasts at that period. In the “Battle of the Books,” Swift supports the ancients in the longstanding dispute about the relative merits of ancient versus modern literature and culture. But “A Tale of a Tub” is the most impressive of the three compositions. This work is outstanding for its exuberance of satiric wit and energy and is marked by an incomparable command of stylistic effects, largely in the nature of parody. Swift saw the realm of culture and literature threatened by zealous pedantry, while religion—which for him meant rational Anglicanism—suffered attack from both Roman Catholicism and the Nonconformist (Dissenting) churches. In the “Tale” he proceeded to trace all these dangers to a single source: the irrationalities that, according to Swift, disturb humankind’s highest faculties—reason and common sense

Career as satirist, political journalist, and churchman

After Temple’s death in 1699, Swift returned to Dublin as chaplain and secretary to the earl of Berkeley, who was then going to Ireland as a lord justice. During the ensuing years he was in England on some four occasions—in 1701, 1702, 1703, and 1707 to 1709—and won wide recognition in London for his intelligence and his wit as a writer. He had resigned his position as vicar of Kilroot, but early in 1700 he was preferred to several posts in the Irish church. His public writings of this period show that he kept in close touch with affairs in both Ireland and England. Among them is the essay “Discourse of the Contests and Dissensions between the Nobles and the Commons in Athens and Rome,” in which Swift defended the English constitutional balance of power between the monarchy and the two houses of Parliament as a bulwark against tyranny.

In London Swift became increasingly well known through several works: his religious and political essays; A Tale of a Tub; and certain impish works, including the “Bickerstaff” pamphlets of 1708–09, which put an end to the career of John Partridge, a popular astrologer, by first prophesying his death and then describing it in circumstantial detail. Like all Swift’s satirical works, these pamphlets were published anonymously and were exercises in impersonation. Their supposed author was “Isaac Bickerstaff.” For many of the first readers, the very authorship of the satires was a matter for puzzle and speculation. Swift’s works brought him to the attention of a circle of Whig writers led by Joseph Addison, but Swift was uneasy about many policies of the Whig administration. He was a Whig by birth, education, and political principle, but he was also passionately loyal to the Anglican church, and he came to view with apprehension the Whigs’ growing determination to yield ground to the Nonconformists. He also frequently mimicked and mocked the proponents of “free thinking”: intellectual skeptics who questioned Anglican orthodoxy. A brilliant and still-perplexing example of this is Argument Against Abolishing Christianity (1708).

A momentous period began for Swift when in 1710 he once again found himself in London. A Tory ministry headed by Robert Harley (later earl of Oxford) and Henry Saint John (later Viscount Bolingbroke) was replacing that of the Whigs. The new administration, bent on bringing hostilities with France to a conclusion, was also assuming a more protective attitude toward the Church of England. Swift’s reactions to such a rapidly changing world are vividly recorded in his Journal to Stella, a series of letters written between his arrival in England in 1710 and 1713, which he addressed to Esther Johnson and her companion, Rebecca Dingley, who were now living in Dublin. The astute Harley made overtures to Swift and won him over to the Tories. But Swift did not thereby renounce his essentially Whiggish convictions regarding the nature of government. The old Tory theory of the divine right of kings had no claim upon him. The ultimate power, he insisted, derived from the people as a whole and, in the English constitution, had come to be exercised jointly by king, lords, and commons.

Swift quickly became the Tories’ chief pamphleteer and political writer and, by the end of October 1710, had taken over the Tory journal, The Examiner, which he continued to edit until June 14, 1711. He then began preparing a pamphlet in support of the Tory drive for peace with France. This, The Conduct of the Allies, appeared on November 27, 1711, some weeks before the motion in favour of a peace was finally carried in Parliament. Swift was rewarded for his services in April 1713 with his appointment as dean of St. Patrick’s Cathedral in Dublin.

Withdrawal to Ireland of Jonathan Swift

With the death of Queen Anne in August 1714 and the accession of George I, the Tories were a ruined party, and Swift’s career in England was at an end. He withdrew to Ireland, where he was to pass most of the remainder of his life. After a period of seclusion in his deanery, Swift gradually regained his energy. He turned again to verse, which he continued to write throughout the 1720s and early ’30s, producing the impressive poem “Verses on the Death of Doctor Swift,” among others. By 1720 he was also showing a renewed interest in public affairs. In his Irish pamphlets of this period he came to grips with many of the problems, social and economic, then confronting Ireland. His tone and manner varied from direct factual presentation to exhortation, humour, and bitter irony. Swift blamed what he perceived as Ireland’s backward state chiefly on the blindness of the English government; but he also insistently called attention to the things that he believed the Irish themselves might do in order to better their lot. Of his Irish writings, the “Drapier’s Letters” (1724–25) and “A Modest Proposal” (1729) are the best known. The first is a series of letters attacking the English government for its scheme to supply Ireland with copper halfpence and farthings. “A Modest Proposal” is a grimly ironic letter of advice in which a public-spirited citizen suggests that Ireland’s overpopulation and dire economic conditions could be alleviated if the babies of poor Irish parents were sold as edible delicacies to be eaten by the rich. Both were published anonymously.

Certain events in Swift’s private life must also be mentioned. Stella (Esther Johnson) had continued to live with Rebecca Dingley after moving to Ireland in 1700 or 1701. It has sometimes been asserted that Stella and Swift were secretly married in 1716, but they did not live together, and there is no evidence to support this story. It was friendship that Swift always expressed in speaking of Stella, not romantic love. In addition to the letters that make up his Journal to Stella, he wrote verses to her, including a series of wry and touching poems titled On Stella’s Birthday. The question may be asked, was this friendship strained as a result of the appearance in his life of another woman, Esther Vanhomrigh, whom he named Vanessa (and who also appeared in his poetry)? He had met Vanessa during his London visit of 1707–09, and in 1714 she had, despite all his admonitions, insisted on following him to Ireland. Her letters to Swift reveal her passion for him, though at the time of her death in 1723 she had apparently turned against him because he insisted on maintaining a distant attitude toward her. Stella herself died in 1728. Scholars are still much in the dark concerning the precise relationships between these three people, and the various melodramatic theories that have been suggested rest upon no solid ground

Writer

Swift resided in Trim, County Meath, after 1700. He wrote many of his works during this time period. In February 1702, Swift received his Doctor of Divinity degree from Trinity College Dublin. That spring he travelled to England and then returned to Ireland in October, accompanied by Esther Johnson—now 20—and his friend Rebecca Dingley, another member of William Temple's household. There is a great mystery and controversy over Swift's relationship with Esther Johnson, nicknamed "Stella". Many, notably his close friend Thomas Sheridan, believed that they were secretly married in 1716; others, like Swift's housekeeper Mrs Brent and Rebecca Dingley (who lived with Stella all through her years in Ireland), dismissed the story as absurd. Swift certainly did not wish her to marry anyone else: in 1704, when their mutual friend William Tisdall informed Swift that he intended to propose to Stella, Swift wrote to him to dissuade him from the idea. Although the tone of the letter was courteous, Swift privately expressed his disgust for Tisdall as an "interloper", and they were estranged for many years.

During his visits to England in these years, Swift published A Tale of a Tub and The Battle of the Books (1704) and began to gain a reputation as a writer. This led to close, lifelong friendships with Alexander Pope, John Gay, and John Arbuthnot, forming the core of the Martinus Scriblerus Club (founded in 1713).

Swift became increasingly active politically in these years. Swift supported the Glorious Revolution and early in his life belonged to the Whigs. As a member of the Anglican Church, he feared a return of the Catholic monarchy and "Papist" absolutism. From 1707 to 1709 and again in 1710, Swift was in London unsuccessfully urging upon the Whig administration of Lord Godolphin the claims of the Irish clergy to the First-Fruits and Twentieths ("Queen Anne's Bounty"), which brought in about £2,500 a year, already granted to their brethren in England. He found the opposition Tory leadership more sympathetic to his cause, and, when they came to power in 1710, he was recruited to support their cause as editor of The Examiner. In 1711, Swift published the political pamphlet The Conduct of the Allies, attacking the Whig government for its inability to end the prolonged war with France. The incoming Tory government conducted secret (and illegal) negotiations with France, resulting in the Treaty of Utrecht (1713) ending the War of the Spanish Succession.

Swift was part of the inner circle of the Tory government, and often acted as mediator between Henry St John (Viscount Bolingbroke), the secretary of state for foreign affairs (1710–15), and Robert Harley (Earl of Oxford), lord treasurer and prime minister (1711–14). Swift recorded his experiences and thoughts during this difficult time in a long series of letters to Esther Johnson, collected and published after his death as A Journal to Stella. The animosity between the two Tory leaders eventually led to the dismissal of Harley in 1714. With the death of Queen Anne and accession of George I that year, the Whigs returned to power, and the Tory leaders were tried for treason for conducting secret negotiations with France.

Swift has been described by scholars[who?] as "a Whig in politics and Tory in religion" and Swift related his own views in similar terms, stating that as "a lover of liberty, I found myself to be what they called a Whig in politics ... But, as to religion, I confessed myself to be an High-Churchman." In his Thoughts on Religion, fearing the intense partisan strife waged over religious belief in seventeenth-century England, Swift wrote that "Every man, as a member of the commonwealth, ought to be content with the possession of his own opinion in private." However, it should be borne in mind that, during Swift's time period, terms like "Whig" and "Tory" both encompassed a wide array of opinions and factions, and neither term aligns with a modern political party or modern political alignments.

Also during these years in London, Swift became acquainted with the Vanhomrigh family (Dutch merchants who had settled in Ireland, then moved to London) and became involved with one of the daughters, Esther. Swift furnished Esther with the nickname "Vanessa" (derived by adding "Essa", a pet form of Esther, to the "Van" of her surname, Vanhomrigh), and she features as one of the main characters in his poem Cadenus and Vanessa. The poem and their correspondence suggest that Esther was infatuated with Swift, and that he may have reciprocated her affections, only to regret this and then try to break off the relationship. Esther followed Swift to Ireland in 1714, and settled at her old family home, Celbridge Abbey. Their uneasy relationship continued for some years; then there appears to have been a confrontation, possibly involving Esther Johnson. Esther Vanhomrigh died in 1723 at the age of 35, having destroyed the will she had made in Swift's favour. Another lady with whom he had a close but less intense relationship was Anne Long, a toast of the Kit-Cat Club.

Political Involvement

Swift became increasingly active politically in these years. From 1707 to 1709 and again in 1710, Swift was in London, petitioning the Whig Party which he had supported all his life. He found the opposition Tory leadership more sympathetic to his cause and Swift was recruited to support their cause as editor of the Examiner, the principal Tory periodical, when they came to power in 1710. In 1711 Swift published the political pamphlet "The Conduct of the Allies," attacking the Whig government for its inability to end the prolonged war with France.

Swift was part of the inner circle of the Tory government, often acting as mediator between the prime minister and various other members of Parliament. Swift recorded his experiences and thoughts during this difficult time in a long series of letters, later collected and published as The Journal to Stella. With the death of Queen Anne and ascension of King George that year, the Whigs returned to power and the Tory leaders were tried for treason for conducting secret negotiations with France.

Before the fall of the Tory government, Swift hoped that his services would be rewarded with a church appointment in England. However, Queen Anne appears to have taken a dislike to Swift and thwarted these efforts. The best position his friends could secure for him was the deanery of St. Patrick's, Dublin. With the return of the Whigs, Swift's best move was to leave England, so he returned to Ireland in disappointment, a virtual exile, to live, he said, "like a rat in a hole."

Once in Ireland, however, Swift began to turn his pamphleteering skills in support of Irish causes, producing some of his most memorable works: "Proposal for Universal Use of Irish Manufacture" (1720), "The Drapier's Letters" (1724), and most famously, "A Modest Proposal" (1729), a biting parody of economic utilitarianism he associated with the Whigs. Swift's pamphlets on Irish issues made him into something of a national hero in Ireland, despite his close association with the Tories and his ethnic English background.

Also during these years, Swift began writing his masterpiece, Travels into Several Remote Nations of the World, in Four Parts, by Lemuel Gulliver, first a surgeon, and then a captain of several ships, better known as Gulliver's Travels. In 1726 he paid a long-deferred visit to London, taking with him the manuscript of Gulliver's Travels. During his visit he stayed with his old friends, Alexander Pope, John Arbuthnot, and John Gay, who helped him arrange for the anonymous publication of his book. First published in November 1726, it was an immediate hit, with a total of three printings that year and another in early 1727. French, German, and Dutch translations appeared in 1727 and pirated copies were printed in Ireland.

Swift returned to England one more time in 1727, staying with Alexander Pope once again. In 1738 Swift began to show signs of illness and in 1742 he appears to have suffered a stroke, losing the ability to speak and realizing his worst fears of becoming mentally disabled ("I shall be like that tree," he once said, "I shall die at the top"). On October 19, 1745, Swift died. The bulk of his fortune was left to found a hospital for the mentally ill.

Last years

Before the fall of the Tory government, Swift hoped that his services would be rewarded with a church appointment in England. However, Queen Anne appeared to have taken a dislike to Swift and thwarted these efforts. Her dislike has been attributed to A Tale of a Tub, which she thought blasphemous, compounded by The Windsor Prophecy, where Swift, with a surprising lack of tact, advised the Queen on which of her bedchamber ladies she should and should not trust. The best position his friends could secure for him was the Deanery of St Patrick's; this was not in the Queen's gift, and Anne, who could be a bitter enemy, made it clear that Swift would not have received the preferment if she could have prevented it. With the return of the Whigs, Swift's best move was to leave England and he returned to Ireland in disappointment, a virtual exile, to live "like a rat in a hole".

Once in Ireland, however, Swift began to turn his pamphleteering skills in support of Irish causes, producing some of his most memorable works: Proposal for Universal Use of Irish Manufacture (1720), Drapier's Letters (1724), and A Modest Proposal (1729), earning him the status of an Irish patriot. This new role was unwelcome to the Government, which made clumsy attempts to silence him. His printer, Edward Waters, was convicted of seditious libel in 1720, but four years later a grand jury refused to find that the Drapier's Letters (which, though written under a pseudonym, were universally known to be Swift's work) were seditious. Swift responded with an attack on the Irish judiciary almost unparalleled in its ferocity, his principal target being the "vile and profligate villain" William Whitshed, Lord Chief Justice of Ireland.

Also during these years, he began writing his masterpiece, Travels into Several Remote Nations of the World, in Four Parts, by Lemuel Gulliver, first a surgeon, and then a captain of several ships, better known as Gulliver's Travels. Much of the material reflects his political experiences of the preceding decade. For instance, the episode in which the giant Gulliver puts out the Lilliputian palace fire by urinating on it can be seen as a metaphor for the Tories' illegal peace treaty; having done a good thing in an unfortunate manner. In 1726 he paid a long-deferred visit to London, taking with him the manuscript of Gulliver's Travels. During his visit, he stayed with his old friends Alexander Pope, John Arbuthnot and John Gay, who helped him arrange for the anonymous publication of his book. First published in November 1726, it was an immediate hit, with a total of three printings that year and another in early 1727. French, German, and Dutch translations appeared in 1727, and pirated copies were printed in Ireland.

Swift returned to England one more time in 1727, and stayed once again with Alexander Pope. The visit was cut short when Swift received word that Esther Johnson was dying, and rushed back home to be with her. On 28 January 1728, Johnson died; Swift had prayed at her bedside, even composing prayers for her comfort. Swift could not bear to be present at the end, but on the night of her death he began to write his The Death of Mrs Johnson. He was too ill to attend the funeral at St Patrick's. Many years later, a lock of hair, assumed to be Johnson's, was found in his desk, wrapped in a paper bearing the words, "Only a woman's hair".

The closing years of Swift’s life have been the subject of some misrepresentation, and stories have been told of his ungovernable temper and lack of self-control. It has been suggested that he was insane. From youth he had suffered from what is now known to have been Ménière’s disease, an affliction of the semicircular canals of the ears, causing periods of dizziness and nausea. But his mental powers were in no way affected, and he remained active throughout most of the 1730s—Dublin’s foremost citizen and Ireland’s great patriot dean. In the autumn of 1739 a great celebration was held in his honour. He had, however, begun to fail physically and later suffered a paralytic stroke, with subsequent aphasia. In 1742 he was declared incapable of caring for himself, and guardians were appointed. After his death in 1745, he was buried in St. Patrick’s Cathedral. On his memorial tablet is an epitaph of his own composition, which says that he lies “where savage indignation can no longer tear his heart.”

Death

Death became a frequent feature of Swift's life from this point. In 1731 he wrote Verses on the Death of Dr. Swift, his own obituary, published in 1739. In 1732, his good friend and collaborator John Gay died. In 1735, John Arbuthnot, another friend from his days in London, died. In 1738 Swift began to show signs of illness, and in 1742 he may have suffered a stroke, losing the ability to speak and realising his worst fears of becoming mentally disabled. ("I shall be like that tree", he once said, "I shall die at the top.") He became increasingly quarrelsome, and long-standing friendships, like that with Thomas Sheridan, ended without sufficient cause. To protect him from unscrupulous hangers-on, who had begun to prey on the great man, his closest companions had him declared of "unsound mind and memory". However, it was long believed by many that Swift was actually insane at this point. In his book Literature and Western Man, author J. B. Priestley even cites the final chapters of Gulliver's Travels as proof of Swift's approaching "insanity". Bewley attributes his decline to 'terminal dementia'.

In part VIII of his series, The Story of Civilization, Will Durant describes the final years of Swift's life as such:

"Definite symptoms of madness appeared in 1738. In 1741, guardians were appointed to take care of his affairs and watch lest in his outbursts of violence he should do himself harm. In 1742, he suffered great pain from the inflammation of his left eye, which swelled to the size of an egg; five attendants had to restrain him from tearing out his eye. He went a whole year without uttering a word."

In 1744, Alexander Pope died. Then on 19 October 1745, Swift, at nearly 78, died. After being laid out in public view for the people of Dublin to pay their last respects, he was buried in his own cathedral by Esther Johnson's side, in accordance with his wishes. The bulk of his fortune (£12,000) was left to found a hospital for the mentally ill, originally known as St Patrick's Hospital for Imbeciles, which opened in 1757, and which still exists as a psychiatric hospital.

(Text extracted from the introduction to The Journal to Stella by George A. Aitken and from other sources).

Jonathan Swift wrote his own epitaph:

Here is laid the Body

of Jonathan Swift, Doctor of Sacred Theology,

Dean of this Cathedral Church,

where fierce Indignation

can no longer

injure the Heart.

Go forth, Voyager,

and copy, if you can,

this vigorous (to the best of his ability)

Champion of Liberty.

He died on the 19th Day of the Month of October, A.D. 1745, in the 78th Year of his Age.

W. B. Yeats poetically translated it from the Latin as:

Swift has sailed into his rest;

Savage indignation there

Cannot lacerate his breast.

Imitate him if you dare,

World-besotted traveller; he

Served human liberty.

Swift, Stella and Vanessa – an alternative view

British politician Michael Foot was a great admirer of Swift and wrote about him extensively. In Debts of Honour he cites with approbation a theory propounded by Denis Johnston that offers an explanation of Swift's behavior towards Stella and Vanessa.

Pointing to contradictions in the received information about Swift's origins and parentage, Johnston postulates that Swift's real father was Sir William Temple's father, Sir John Temple who was Master of the Rolls in Dublin at the time. It is widely thought that Stella was Sir William Temple's illegitimate daughter. So Swift was Sir William's brother and Stella's uncle. Marriage or close relations between Swift and Stella would therefore have been incest, an unthinkable prospect.

It follows that Swift could not have married Vanessa either without Stella appearing to be a cast-off mistress, which he would not contemplate. Johnston's theory is expounded fully in his book In Search of Swift. He is also cited in the Dictionary of Irish Biography and the theory is presented without attribution in the Concise Cambridge History of English Literature.







150-] English Literature

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