249- ] English Literature Postmodernism

249- ]  English Literature

Postmodern Literature

The Birth of Postmodernism

In the late 20th century a reaction against Modernism set in. Architecture saw a return to traditional materials and forms and sometimes to the use of decoration for the sake of decoration itself, as in the work of Michael Graves and, after the 1970s, that of Philip Johnson. In literature, irony and self-awareness became the postmodern fashion and the blurring of fiction and nonfiction a favored method. Such writers as Kurt Vonnegut, Thomas Pynchon, and Angela Carter employed a postmodern approach in their work.

Postmodern literature

Postmodern literature is a form of literature that is characterized by the use of metafiction, unreliable narration, self-reflexivity, intertextuality, and which often thematizes both historical and political issues. This style of experimental literature emerged strongly in the United States in the 1960s through the writings of authors such as Kurt Vonnegut, Thomas Pynchon, William Gaddis, Philip K. Dick, Kathy Acker, and John Barth. Postmodernists often challenge authorities, which has been seen as a symptom of the fact that this style of literature first emerged in the context of political tendencies in the 1960s. This inspiration is, among other things, seen through how postmodern literature is highly self-reflexive about the political issues it speaks to.

Precursors to postmodern literature include Miguel de Cervantes' Don Quixote (1605–1615), Laurence Sterne's Tristram Shandy (1760–1767), James Hogg's Private Memoires and Convessions of a Justified Sinner (1824), Thomas Carlyle's Sartor Resartus (1833–1834), and Jack Kerouac's On the Road (1957), but postmodern literature was particularly prominent in the 1960s and 1970s. In the 21st century, American literature still features a strong current of postmodern writing, like the postironic Dave Eggers' A Heartbreaking Work of Staggering Genius (2000), and Jennifer Egan's A Visit from the Goon Squad (2011). These works also further develop the postmodern form.

Sometimes the term "postmodernism" is used to discuss many different things ranging from architecture to historical theory to philosophy and film. Because of this fact, several people distinguish between several forms of postmodernism and thus suggest that there are three forms of postmodernism: Postmodernity is understood as a historical period from the mid-1960s to the present, which is different from the theoretical postmodernism, which encompasses the theories developed by thinkers such as Roland Barthes, Jacques Derrida, Michel Foucault and others. The third category is the "cultural postmodernism", which includes film, literature, visual arts, etc. that feature postmodern elements. Postmodern literature is, in this sense, part of cultural postmodernism.

Background

Notable influences

Late 19th and early 20th century playwrights whose work influenced the aesthetics of postmodernism include August Strindberg, Luigi Pirandello,[9] and Bertolt Brecht. Another precursor to postmodernism was Dadaism, which challenged the authority of the artist and highlighted elements of chance, whim, parody, and irony. Tristan Tzara claimed in "How to Make a Dadaist Poem" that to create a Dadaist poem one had only to put random words in a hat and pull them out one by one. Another way Dadaism influenced postmodern literature was in the development of collage, specifically collages using elements from advertisement or illustrations from popular novels (the collages of Max Ernst, for example). Artists associated with Surrealism, which developed from Dadaism, continued experimentations with chance and parody while celebrating the flow of the subconscious mind. André Breton, the founder of Surrealism, suggested that automatism and the description of dreams should play a greater role in the creation of literature. He used automatism to create his novel Nadja and used photographs to replace description as a parody of the overly-descriptive novelists he often criticized. Surrealist René Magritte's experiments with signification are used as examples by Jacques Derrida and Michel Foucault. Foucault also uses examples from Jorge Luis Borges, an important direct influence on many postmodernist fiction writers. He is occasionally listed as a postmodernist, although he started writing in the 1920s. The influence of his experiments with metafiction and magic realism was not fully realized in the Anglo-American world until the postmodern period. Ultimately, this is seen as the highest stratification of criticism among scholars.

Other early 20th-century novels such as Raymond Roussel's Impressions d'Afrique [fr] (1910) and Locus Solus (1914), and Giorgio de Chirico's Hebdomeros (1929) have also been identified as important "postmodern precursor[s]".

Comparisons with modernist literature

Postmodern literature represents a break from the 19th century realism. In character development, both modern and postmodern literature explore subjectivism, turning from external reality to examine inner states of consciousness, in many cases drawing on modernist examples in the "stream of consciousness" styles of James Joyce and Virginia Woolf, or explorative poems like The Waste Land by T. S. Eliot. In addition, both modern and postmodern literature explore fragmentariness in narrative- and character-construction. The Waste Land is often cited as a means of distinguishing modern and postmodern literature.[citation needed] The poem is fragmentary and employs pastiche like much postmodern literature, but the speaker in The Waste Land says, "these fragments I have shored against my ruins". Modernist literature sees fragmentation and extreme subjectivity as an existential crisis, or Freudian internal conflict, a problem that must be solved, and the artist is often cited as the one to solve it. Postmodernists, however, often demonstrate that this chaos is insurmountable; the artist is impotent, and the only recourse against "ruin" is to play within the chaos. Playfulness is present in many modernist works (Joyce's Finnegans Wake or Woolf's Orlando, for example) and they may seem very similar to postmodern works, but with postmodernism playfulness becomes central and the actual achievement of order and meaning becomes unlikely. Gertrude Stein's playful experiment with metafiction and genre in The Autobiography of Alice B. Toklas (1933) has been interpreted as postmodern.

Shift to postmodernism

As with all stylistic eras, no definite dates exist for the rise and fall of postmodernism's popularity. 1941, the year in which Irish novelist James Joyce and English novelist Virginia Woolf both died, is sometimes used as a rough boundary for postmodernism's start. Irish novelist Flann O'Brien completed The Third Policeman in 1939. It was rejected for publication and remained supposedly lost until published posthumously in 1967. A revised version called The Dalkey Archive was published before the original in 1964, two years before O'Brien died. Notwithstanding its dilatory appearance, the literary theorist Keith Hopper regards The Third Policeman as one of the first of that genre they call the postmodern novel.

The prefix "post", however, does not necessarily imply a new era. Rather, it could also indicate a reaction against modernism in the wake of the Second World War (with its disrespect for human rights, just confirmed in the Geneva Convention, through the rape of Nanjing, the Bataan Death March, the atomic bombings of Hiroshima and Nagasaki, the Holocaust, the bombing of Dresden, the Katyn massacre, the fire-bombing of Tokyo, and Japanese American internment). It could also imply a reaction to significant post-war events: the beginning of the Cold War, the Civil Rights Movement, postcolonialism (Postcolonial literature), and the rise of the personal computer (Cyberpunk and Hypertext fiction).

Some further argue that the beginning of postmodern literature could be marked by significant publications or literary events. For example, some mark the beginning of postmodernism with the first publication of John Hawkes' The Cannibal in 1949, the first performance of En attendant Godot in 1953 (Waiting for Godot, 1955), the first publication of Howl in 1956 or of Naked Lunch in 1959.[citation needed] For others the beginning is marked by moments in critical theory: Jacques Derrida's "Structure, Sign, and Play" lecture in 1966 or as late as Ihab Hassan's usage in The Dismemberment of Orpheus in 1971. Brian McHale details his main thesis on this shift, although many postmodern works have developed out of modernism, modernism is characterised by an epistemological dominant while postmodern works are primarily concerned with questions of ontology.

Post-war developments and transition figures

Though postmodernist literature does not include everything written in the postmodern period, several post-war developments in literature (such as the Theatre of the Absurd, the Beat Generation, and magic realism) have significant similarities. These developments are occasionally collectively labeled "postmodern"; more commonly, some key figures (Samuel Beckett, William S. Burroughs, Jorge Luis Borges, Julio Cortázar and Gabriel García Márquez) are cited as significant contributors to the postmodern aesthetic.

The work of Alfred Jarry, the Surrealists, Antonin Artaud, Luigi Pirandello and so on also influenced the work of playwrights from the Theatre of the Absurd. The term "Theatre of the Absurd" was coined by Martin Esslin to describe a tendency in theatre in the 1950s; he related it to Albert Camus's concept of the absurd. The plays of the Theatre of the Absurd parallel postmodern fiction in many ways. For example, The Bald Soprano by Eugène Ionesco is essentially a series of clichés taken from a language textbook. One of the most important figures to be categorized as both Absurdist and Postmodern is Samuel Beckett. The work of Beckett is often seen as marking the shift from modernism to postmodernism in literature. He had close ties with modernism because of his friendship with James Joyce; however, his work helped shape the development of literature away from modernism. Joyce, one of the exemplars of modernism, celebrated the possibility of language; Beckett had a revelation in 1945 that, in order to escape the shadow of Joyce, he must focus on the poverty of language and man as a failure. His later work, likewise, featured characters stuck in inescapable situations attempting impotently to communicate whose only recourse is to play, to make the best of what they have. As Hans-Peter Wagner says:

Mostly concerned with what he saw as impossibilities in fiction (identity of characters; reliable consciousness; the reliability of language itself; and the rubrication of literature in genres) Beckett's experiments with narrative form and with the disintegration of narration and character in fiction and drama won him the Nobel Prize for Literature in 1969. His works published after 1969 are mostly meta-literary attempts that must be read in light of his own theories and previous works and the attempt to deconstruct literary forms and genres. ... Beckett's last text published during his lifetime, Stirrings Still (1988), breaks down the barriers between drama, fiction, and poetry, with texts of the collection being almost entirely composed of echoes and reiterations of his previous work ... He was definitely one of the fathers of the postmodern movement in fiction which has continued undermining the ideas of logical coherence in narration, formal plot, regular time sequence, and psychologically explained characters.

The "Beat Generation" was the youth of America during the materialistic 1950s; Jack Kerouac, who coined the term, developed ideas of automatism into what he called "spontaneous prose" to create a maximalistic, multi-novel epic called the Duluoz Legend in the mold of Marcel Proust's In Search of Lost Time. More broadly, "Beat Generation" often includes several groups of post-war American writers from the Black Mountain poets, the New York School, the San Francisco Renaissance, and so on. These writers have occasionally also been referred to as the "Postmoderns" (see especially references by Charles Olson and the Grove anthologies edited by Donald Allen). Though this is now a less common usage of "postmodern", references to these writers as "postmodernists" still appear and many writers associated with this group (John Ashbery, Richard Brautigan, Gilbert Sorrentino, and so on) appear often on lists of postmodern writers. One writer associated with the Beat Generation who appears most often on lists of postmodern writers is William S. Burroughs. Burroughs published Naked Lunch in Paris in 1959 and in America in 1961; this is considered by some the first truly postmodern novel because it is fragmentary, with no central narrative arc; it employs pastiche to fold in elements from popular genres such as detective fiction and science fiction; it's full of parody, paradox, and playfulness; and, according to some accounts, friends Kerouac and Allen Ginsberg edited the book guided by chance. He is also noted, along with Brion Gysin, for the creation of the "cut-up" technique, a technique (similar to Tzara's "Dadaist Poem") in which words and phrases are cut from a newspaper or other publication and rearranged to form a new message. This is the technique he used to create novels such as Nova Express and The Ticket That Exploded.

Magic realism is a style popular among Latin American writers (and can also be considered its own genre) in which supernatural elements are treated as mundane (a famous example being the practical-minded and ultimately dismissive treatment of an apparently angelic figure in Gabriel García Márquez's "A Very Old Man with Enormous Wings"). Though the technique has its roots in traditional storytelling, it was a center piece of the Latin American "boom", a movement coterminous with postmodernism. Some of the major figures of the "Boom" and practitioners of Magic Realism (Gabriel García Márquez, Julio Cortázar etc.) are sometimes listed as postmodernists. This labeling, however, is not without its problems. In Spanish-speaking Latin America, modernismo and posmodernismo refer to early 20th-century literary movements that have no direct relationship to modernism and postmodernism in English. Finding it anachronistic, Octavio Paz has argued that postmodernism is an imported grand récit that is incompatible with the cultural production of Latin America.

Along with Beckett and Borges, a commonly cited transitional figure is Vladimir Nabokov; like Beckett and Borges, Nabokov started publishing before the beginning of postmodernity (1926 in Russian, 1941 in English). Though his most famous novel, Lolita (1955), could be considered a modernist or a postmodernist novel, his later work (specifically Pale Fire in 1962 and Ada or Ardor: A Family Chronicle in 1969) are more clearly postmodern.

Scope

Some of the earliest examples of postmodern literature are from the 1950s: William Gaddis' The Recognitions (1955), Vladimir Nabokov's Lolita (1955), and William Burroughs' Naked Lunch (1959). It then rose to prominence in the 1960s and 1970s with the publication of Joseph Heller's Catch-22 in 1961, John Barth's Lost in the Funhouse in 1968, Kurt Vonnegut's Slaughterhouse-Five in 1969, and many others. Thomas Pynchon's 1973 novel Gravity's Rainbow is "often considered as the postmodern novel, redefining both postmodernism and the novel in general."

The 1980s, however, also saw several key works of postmodern literature. Don DeLillo's White Noise, Paul Auster's New York Trilogy and this is also the era when literary critics wrote some of the classic works of literary history, charting American postmodern literature: works by Brian McHale, Linda Hutcheon, and Paul Maltby who argues that it was not until the 1980s that the term "postmodern" caught on as the label for this style of writing.

A new generation of writers—such as David Foster Wallace, William T. Vollmann, Dave Eggers, Michael Chabon, Zadie Smith, Chuck Palahniuk, Jennifer Egan, Neil Gaiman, Carole Maso, Richard Powers, Jonathan Lethem—and publications such as McSweeney's, The Believer, and the fiction pages of The New Yorker, herald either a new chapter of postmodernism or possibly post-postmodernism. Many of these authors emphasize a strong urge for sincerity in literature.

Common themes and techniques

Several themes and techniques are indicative of writing in the postmodern era. These themes and techniques are often used together. For example, metafiction and pastiche are often used for irony. These are not used by all postmodernists, nor is this an exclusive list of features.

Irony, playfulness, black humor

Linda Hutcheon claimed postmodern fiction as a whole could be characterized by the ironic quote marks, that much of it can be taken as tongue-in-cheek. This irony, along with black humor and the general concept of "play" (related to Derrida's concept or the ideas advocated by Roland Barthes in The Pleasure of the Text) are among the most recognizable aspects of postmodernism. Though the idea of employing these in literature did not start with the postmodernists (the modernists were often playful and ironic), they became central features in many postmodern works. In fact, several novelists later to be labeled postmodern were first collectively labeled black humorists: John Barth, Joseph Heller, William Gaddis, Kurt Vonnegut, Bruce Jay Friedman, etc. It is common for postmodernists to treat serious subjects in a playful and humorous way: for example, the way Heller and Vonnegut address the events of World War II. The central concept of Heller's Catch-22 is the irony of the now-idiomatic "catch-22", and the narrative is structured around a long series of similar ironies. Thomas Pynchon's The Crying of Lot 49 in particular provides prime examples of playfulness, often including silly wordplay, within a serious context. For example, it contains characters named Mike Fallopian and Stanley Koteks and a radio station called KCUF, while the novel as a whole has a serious subject and a complex structure.

Intertextuality

Since postmodernism represents a decentred concept of the universe in which individual works are not isolated creations, much of the focus in the study of postmodern literature is on intertextuality: the relationship between one text (a novel for example) and another or one text within the interwoven fabric of literary history. Intertextuality in postmodern literature can be a reference or parallel to another literary work, an extended discussion of a work, or the adoption of a style. In postmodern literature this commonly manifests as references to fairy tales—as in works by Margaret Atwood, Donald Barthelme, and many others—or in references to popular genres such as sci-fi and detective fiction. Often intertextuality is more complicated than a single reference to another text. Robert Coover's Pinocchio in Venice, for example, links Pinocchio to Thomas Mann's Death in Venice. Also, Umberto Eco's The Name of the Rose takes on the form of a detective novel and makes references to authors such as Aristotle, Sir Arthur Conan Doyle, and Borges. An early 20th century example of intertextuality which influenced later postmodernists is "Pierre Menard, Author of the Quixote" by Jorge Luis Borges, a story with significant references to Don Quixote which is also a good example of intertextuality with its references to Medieval romances. Don Quixote is a common reference with postmodernists, for example Kathy Acker's novel Don Quixote: Which Was a Dream. References to Don Quixote can also be found in Paul Auster's post-modern detective story, City of Glass. Another example of intertextuality in postmodernism is John Barth's The Sot-Weed Factor which deals with Ebenezer Cooke's poem of the same name.

Pastiche

Related to postmodern intertextuality, pastiche means to combine, or "paste" together, multiple elements. In Postmodernist literature this can be a homage to or a parody of past styles. It can be seen as a representation of the chaotic, pluralistic, or information-drenched aspects of postmodern society. It can be a combination of multiple genres to create a unique narrative or to comment on situations in postmodernity: for example, William S. Burroughs uses science fiction, detective fiction, westerns; Margaret Atwood uses science fiction and fairy tales; Umberto Eco uses detective fiction, fairy tales, and science fiction, and so on. Though pastiche commonly involves the mixing of genres, many other elements are also included (metafiction and temporal distortion are common in the broader pastiche of the postmodern novel). In Robert Coover's 1977 novel The Public Burning, Coover mixes historically inaccurate accounts of Richard Nixon interacting with historical figures and fictional characters such as Uncle Sam and Betty Crocker. Pastiche can instead involve a compositional technique, for example the cut-up technique employed by Burroughs. Another example is B. S. Johnson's 1969 novel The Unfortunates; it was released in a box with no binding so that readers could assemble it however they chose.

Metafiction

Metafiction is essentially writing about writing or "foregrounding the apparatus", as is typical of deconstructionist approaches, making the artificiality of art or the fictionality of fiction apparent to the reader and generally disregards the necessity for "willing suspension of disbelief". For example, postmodern sensibility and metafiction dictate that works of parody should parody the idea of parody itself.

Metafiction is often employed to undermine the authority of the author, for unexpected narrative shifts, to advance a story in a unique way, for emotional distance, or to comment on the act of storytelling. For example, Italo Calvino's 1979 novel If on a winter's night a traveler is about a reader attempting to read a novel of the same name. Kurt Vonnegut also commonly used this technique: the first chapter of his 1969 novel Slaughterhouse-Five is about the process of writing the novel and calls attention to his own presence throughout the novel. Though much of the novel has to do with Vonnegut's own experiences during the firebombing of Dresden, Vonnegut continually points out the artificiality of the central narrative arc which contains obviously fictional elements such as aliens and time travel. Similarly, Tim O'Brien's 1990 short story cycle The Things They Carried, about one platoon's experiences during the Vietnam War, features a character named Tim O'Brien; though O'Brien was a Vietnam veteran, the book is a work of fiction and O'Brien calls into question the fictionality of the characters and incidents throughout the book. One story in the book, "How to Tell a True War Story", questions the nature of telling stories. Factual retellings of war stories, the narrator says, would be unbelievable, and heroic, moral war stories don't capture the truth. David Foster Wallace in The Pale King writes that the copyright page claims it is fiction only for legal purposes, and that everything within the novel is non-fiction. He employs a character in the novel named David Foster Wallace. Giannina Braschi also has a namesake character and uses metafiction and pastiche in her novels Yo-Yo Boing! and United States of Banana about the collapse of the American empire.

Fabulation

Fabulation is a term sometimes used interchangeably with metafiction and relates to pastiche and Magic Realism. It is a rejection of realism which embraces the notion that literature is a created work and not bound by notions of mimesis and verisimilitude. Thus, fabulation challenges some traditional notions of literature—the traditional structure of a novel or role of the narrator, for example—and integrates other traditional notions of storytelling, including fantastical elements, such as magic and myth, or elements from popular genres such as science fiction. By some accounts, the term was coined by Robert Scholes in his book The Fabulators. Strong examples of fabulation in contemporary literature are found in Salman Rushdie's Haroun and the Sea of Stories.

Poioumena

Poioumenon (plural: poioumena; from Ancient Greek: ποιούμενον, "product") is a term coined by Alastair Fowler to refer to a specific type of metafiction in which the story is about the process of creation. According to Fowler, "the poioumenon is calculated to offer opportunities to explore the boundaries of fiction and reality—the limits of narrative truth." In many cases, the book will be about the process of creating the book or includes a central metaphor for this process. Common examples of this are Thomas Carlyle's Sartor Resartus, and Laurence Sterne's Tristram Shandy, which is about the narrator's frustrated attempt to tell his own story. A significant postmodern example is Vladimir Nabokov's Pale Fire (1962), in which the narrator, Kinbote, claims he is writing an analysis of John Shade's long poem "Pale Fire", but the narrative of the relationship between Shade and Kinbote is presented in what is ostensibly the footnotes to the poem. Similarly, the self-conscious narrator in Salman Rushdie's Midnight's Children parallels the creation of his book to the creation of chutney and the creation of independent India. Anagrams (1970), by David R. Slavitt, describes a week in the life of a poet and his creation of a poem which, by the last couple of pages, proves remarkably prophetic. In The Comforters, Muriel Spark's protagonist hears the sound of a typewriter and voices that later may transform into the novel itself. Jan Křesadlo purports to be merely the translator of a "chrononaut's" handed down Homeric Greek science fiction epic, the Astronautilia. Other postmodern examples of poioumena include Samuel Beckett's trilogy (Molloy, Malone Dies and The Unnamable); Doris Lessing's The Golden Notebook; John Fowles's Mantissa; William Golding's The Paper Men; Gilbert Sorrentino's Mulligan Stew; and S. D. Chrostowska's Permission.

Historiographic metafiction

Linda Hutcheon coined the term "historiographic metafiction" to refer to works that fictionalize actual historical events or figures; notable examples include The General in His Labyrinth by Gabriel García Márquez (about Simón Bolívar), Flaubert's Parrot by Julian Barnes (about Gustave Flaubert), Ragtime by E. L. Doctorow (which features such historical figures as Harry Houdini, Henry Ford, Archduke Franz Ferdinand of Austria, Booker T. Washington, Sigmund Freud, and Carl Jung), and Rabih Alameddine's Koolaids: The Art of War which makes references to the Lebanese Civil War and various real life political figures. Thomas Pynchon's Mason and Dixon also employs this concept; for example, a scene featuring George Washington smoking marijuana is included. John Fowles deals similarly with the Victorian period in The French Lieutenant's Woman. Kurt Vonnegut's Slaughterhouse-Five has been said to feature a metafictional, "Janus-headed" outlook in the way the novel seeks to represent both actual historical events from World War II while, at the same time, problematizes the very notion of doing exactly that.

Temporal distortion

Temporal distortion is a common technique in modernist fiction: fragmentation and nonlinear narratives are central features in both modern and postmodern literature. Temporal distortion in postmodern fiction is used in a variety of ways, often for the sake of irony. Historiographic metafiction (see above) is an example of this. Distortions in time are central features in many of Kurt Vonnegut's nonlinear novels, the most famous of which is perhaps Billy Pilgrim in Slaughterhouse-Five becoming "unstuck in time". In Flight to Canada, Ishmael Reed deals playfully with anachronisms, Abraham Lincoln using a telephone for example. Time may also overlap, repeat, or bifurcate into multiple possibilities. For example, in Robert Coover's "The Babysitter" from Pricksongs & Descants, the author presents multiple possible events occurring simultaneously—in one section the babysitter is murdered while in another section nothing happens and so on—yet no version of the story is favored as the correct version.

Magic realism

Magic realism may be literary work marked by the use of still, sharply defined, smoothly painted images of figures and objects depicted in a surrealistic manner. The themes and subjects are often imaginary, somewhat outlandish and fantastic and with a certain dream-like quality. Some of the characteristic features of this kind of fiction are the mingling and juxtaposition of the realistic and the fantastic or bizarre, skillful time shifts, convoluted and even labyrinthine narratives and plots, miscellaneous use of dreams, myths and fairy stories, expressionistic and even surrealistic description, arcane erudition, the element of surprise or abrupt shock, the horrific and the inexplicable. It has been applied, for instance, to the works of Massimo Bontempelli, author of Eva Ultima (1923), and of Jorge Luis Borges, author of Historia universal de la infamia (1935), considered a bridge between modernism and postmodernism in world literature. Colombian novelist Gabriel García Márquez is also regarded as a notable exponent of this kind of fiction—especially his novel One Hundred Years of Solitude. The Cuban Alejo Carpentier (The Kingdom of This World, 1949) is another described as a "magic realist". Postmodernists such as Italo Calvino (The Baron in the Trees, 1957), and Salman Rushdie (The Ground Beneath Her Feet, 1999), commonly use magic realism in their work. A fusion of fabulism with magic realism is apparent in such early 21st-century American short stories as Kevin Brockmeier's "The Ceiling", Dan Chaon's "Big Me", Jacob M. Appel's "Exposure", and Elizabeth Graver's "The Mourning Door".

Technoculture and hyperreality

Fredric Jameson called postmodernism the "cultural logic of late capitalism". "Late capitalism" implies that society has moved past the industrial age and into the information age. Likewise, Jean Baudrillard claimed postmodernity was defined by a shift into hyperreality in which simulations have replaced the real. In postmodernity people are inundated with information, technology has become a central focus in many lives, and one's understanding of the real is mediated by simulations of the real. Many works of fiction have dealt with this aspect of postmodernity with characteristic irony and pastiche. For example, the virtual reality of "empathy boxes" in Philip K. Dick's novel Do Androids Dream of Electric Sheep? in which a new technology-based religion called Mercerism arises. Another example is Don DeLillo's White Noise presents characters who are bombarded with a "white noise" of television, product brand names, and clichés. The cyberpunk fiction of William Gibson, Neal Stephenson, and many others use science fiction techniques to address this postmodern, hyperreal information bombardment.

Paranoia

Perhaps demonstrated most famously and effectively in Heller's Catch-22, the sense of paranoia, the belief that there's an ordering system behind the chaos of the world is another recurring postmodern theme. For the postmodernist, no ordering is extremely dependent upon the subject, so paranoia often straddles the line between delusion and brilliant insight. Pynchon's The Crying of Lot 49, long-considered a prototype of postmodern literature, presents a situation which may be "coincidence or conspiracy – or a cruel joke". This often coincides with the theme of technoculture and hyperreality. For example, in Breakfast of Champions by Kurt Vonnegut, the character Dwayne Hoover becomes violent when he's convinced that everyone else in the world is a robot and he is the only human. This theme is likewise present in the satirical dystopian science-fiction tabletop role-playing game Paranoia.

Maximalism and the "Systems Novel"

Dubbed maximalism by some critics, and overlapping with the related term systems novel, the sprawling canvas and fragmented narrative of such writers as Dave Eggers and David Foster Wallace has generated controversy on the "purpose" of a novel as narrative and the standards by which it should be judged. The postmodern position is that the style of a novel must be appropriate to what it depicts and represents, and points back to such examples in previous ages as Gargantua by François Rabelais and the Odyssey of Homer, which Nancy Felson hails as the exemplar of the polytropic audience and its engagement with a work.

In The Maximalist Novel: From Thomas Pynchon's Gravity's Rainbow to Roberto Bolano's 2666, (2014) Stefano Ercolino characterised maximalism as "an aesthetically hybrid genre of the contemporary novel that develops in the second half of the twentieth century in the United States, then 'emigrates' to Europe and Latin America at the threshold the twenty-first." Ercolino singled out seven novels for particular attention: Gravity's Rainbow, Infinite Jest, Underworld, White Teeth, The Corrections, 2666, and 2005 dopo Cristo by Babette Factory.

Tom LeClair had previously coined the term systems novel in his 1987 book In the Loop: Don DeLillo and the Systems Novel, exploring the concept further in his 1989 book, The Art of Excess: Mastery in Contemporary American Fiction. Having introduced the term in relation to Don DeLillo, Tom LeClair chose seven novels as the focus of The Art of Excess. They were: Gravity's Rainbow (by Thomas Pynchon), Something Happened (by Joseph Heller), J R (by William Gaddis), The Public Burning (by Robert Coover), Women and Men (by Joseph McElroy), LETTERS (by John Barth) and Always Coming Home (by Ursula Le Guin). LeClair's systems novels were all "long, large and dense"  and all in some way striving for "mastery", showing similarity to Moby-Dick and Absalom, Absalom! in "range of reference, artistic sophistication, and desire for profound effect."   LeClair wrote, "These seven novels are about mastery, about excesses of power, force, and authority in arenas small and large: the self's mastery of itself, economic and political hegemony, force in history and culture, the transforming power of science and technology, the control of information and art. These novels are also about the size and scale of contemporary experience: how multiplicity and magnitude create new relations and new proportions among persons and entities, how quantity affects quality, how massiveness is related to mastery."  

Although Ercolino's "maximalist" examples overlapped with LeClair's earlier systems novel examples, Ercolino did not see "mastery" as a defining feature. According to Ercolino, "it would make more sense to speak of an ambiguous relationship between maximalist narrative forms and power."

Many modernist critics, notably B.R. Myers in his polemic A Reader's Manifesto, attack the maximalist novel as being disorganized, sterile and filled with language play for its own sake, empty of emotional commitment—and therefore empty of value as a novel. Yet there are counter-examples, such as Pynchon's Mason & Dixon and David Foster Wallace's Infinite Jest where postmodern narrative coexists with emotional commitment.

In a 2022 GQ article, "Is the 'systems novel' the future of fiction?", Sam Leith compared Tom McCarthy's The Making of Incarnation with Dave Eggers' The Every. Leith wrote, "The question ultimately posed, or pointed to, by systems novels is: can novels do without people? And the answer I would give is: not completely. The problem is, perhaps, that the part of our minds that responds to old-fashioned novels hasn't changed as fast as the world around it."

Minimalism

Literary minimalism can be characterized as a focus on a surface description where readers are expected to take an active role in the creation of a story. The characters in minimalist stories and novels tend to be unexceptional. Generally, the short stories are "slice of life" stories. Minimalism, the opposite of maximalism, is a representation of only the most basic and necessary pieces, specific by economy with words. Minimalist authors hesitate to use adjectives, adverbs, or meaningless details. Instead of providing every minute detail, the author provides a general context and then allows the reader's imagination to shape the story. Among those categorized as postmodernist, literary minimalism is most commonly associated with Jon Fosse and especially Samuel Beckett.

Fragmentation

Fragmentation is another important aspect of postmodern literature. Various elements, concerning plot, characters, themes, imagery and factual references are fragmented and dispersed throughout the entire work. In general, there is an interrupted sequence of events, character development and action which can at first glance look modern. Fragmentation purports, however, to depict a metaphysically unfounded, chaotic universe. It can occur in language, sentence structure or grammar. In Z213: Exit, a fictional diary by Greek writer Dimitris Lyacos, one of the major exponents of fragmentation in postmodern literature, an almost telegraphic style is adopted, devoid, in most part, of articles and conjunctions. The text is interspersed with lacunae and everyday language combines with poetry and biblical references leading up to syntax disruption and distortion of grammar. A sense of alienation of character and world is created by a language medium invented to form a kind of intermittent syntax structure which complements the illustration of the main character's subconscious fears and paranoia in the course of his exploration of a seemingly chaotic world.

Patricia Lockwood's 2021 Booker-shortlisted novel, No One Is Talking About This is a recent example of fragmentation, employing the technique to consider the effects of internet usage on quality of life and the creative process.

Different perspectives

John Barth, a postmodernist novelist who talks often about the label "postmodern", wrote an influential essay in 1967 called "The Literature of Exhaustion" and in 1980 published "The Literature of Replenishment" in order to clarify the earlier essay. "The Literature of Exhaustion" was about the need for a new era in literature after modernism had exhausted itself. In "The Literature of Replenishment" Barth says:

My ideal Postmodernist author neither merely repudiates nor merely imitates either his 20th-century Modernist parents or his 19th-century premodernist grandparents. He has the first half of our century under his belt, but not on his back. Without lapsing into moral or artistic simplism, shoddy craftsmanship, Madison Avenue venality, or either false or real naiveté, he nevertheless aspires to a fiction more democratic in its appeal than such late-Modernist marvels as Beckett's Texts for Nothing... The ideal Postmodernist novel will somehow rise above the quarrel between realism and irrealism, formalism and "contentism", pure and committed literature, coterie fiction and junk fiction...

Many of the well-known postmodern novels deal with World War II, one of the most famous of which being Joseph Heller's Catch-22. Heller claimed his novel and many of the other American novels of the time had more to do with the state of the country after the war:

The antiwar and anti government feelings in the book belong to the period following World War II: the Korean War, the cold war of the 1950s. A general disintegration of belief took place then, and it affected Catch-22 in that the form of the novel became almost disintegrated. Catch-22 was a collage; if not in structure, then in the ideology of the novel itself ... Without being aware of it, I was part of a near-movement in fiction. While I was writing Catch-22, J. P. Donleavy was writing The Ginger Man, Jack Kerouac was writing On the Road, Ken Kesey was writing One Flew Over the Cuckoo's Nest, Thomas Pynchon was writing V., and Kurt Vonnegut was writing Cat's Cradle. I don't think any one of us even knew any of the others. Certainly I didn't know them. Whatever forces were at work shaping a trend in art were affecting not just me, but all of us. The feelings of helplessness and persecution in Catch-22 are very strong in Cat's Cradle.

In his Reflections on 'The Name of the Rose', the novelist and theorist Umberto Eco explains his idea of postmodernism as a kind of double-coding, and as a transhistorical phenomenon:

[P]ostmodernism ... [is] not a trend to be chronologically defined, but, rather, an ideal category – or better still a Kunstwollen, a way of operating. ... I think of the postmodern attitude as that of a man who loves a very cultivated woman and knows that he cannot say to her "I love you madly", because he knows that she knows (and that she knows he knows) that these words have already been written by Barbara Cartland. Still there is a solution. He can say "As Barbara Cartland would put it, I love you madly". At this point, having avoided false innocence, having said clearly it is no longer possible to talk innocently, he will nevertheless say what he wanted to say to the woman: that he loves her in an age of lost innocence.

Novelist David Foster Wallace in his 1990 essay "E Unibus Pluram: Television and U.S. Fiction" makes the connection between the rise of postmodernism and the rise of television with its tendency toward self-reference and the ironic juxtaposition of what's seen and what's said. This, he claims, explains the preponderance of pop culture references in postmodern literature:

It was in post-atomic America that pop influences on literature became something more than technical. About the time television first gasped and sucked air, mass popular U.S. culture seemed to become High-Art-viable as a collection of symbols and myth. The episcopate of this pop-reference movement were the post-Nabokovian Black Humorists, the Metafictionists and assorted franc-and latinophiles only later comprised by "postmodern". The erudite, sardonic fictions of the Black Humorists introduced a generation of new fiction writers who saw themselves as sort of avant-avant-garde, not only cosmopolitan and polyglot but also technologically literate, products of more than just one region, heritage, and theory, and citizens of a culture that said its most important stuff about itself via mass media. In this regard one thinks particularly of the Gaddis of The Recognitions and JR, the Barth of The End of the Road and The Sot-Weed Factor, and the Pynchon of The Crying of Lot 49 ... Here's Robert Coover's 1966 A Public Burning, in which Eisenhower buggers Nixon on-air, and his 1968 A Political Fable, in which the Cat in the Hat runs for president.

Hans-Peter Wagner offers this approach to defining postmodern literature:

Postmodernism ... can be used at least in two ways – firstly, to give a label to the period after 1968 (which would then encompass all forms of fiction, both innovative and traditional), and secondly, to describe the highly experimental literature produced by writers beginning with Lawrence Durrell and John Fowles in the 1960s and reaching to the breathless works of Martin Amis and the "Chemical (Scottish) Generation" of the fin-de-siècle. In what follows, the term 'postmodernist' is used for experimental authors (especially Durrell, Fowles, Carter, Brooke-Rose, Barnes, Ackroyd, and Martin Amis) while "post- modern" is applied to authors who have been less innovative. 

248- ] English Literature , Virginia Woolf

248- ] English Literature

Virginia Woolf 

 Historical feminism

According to the 2007 book Feminism: From Mary Wollstonecraft to Betty Friedan by Bhaskar A. Shukla, "Recently, studies of Virginia Woolf have focused on feminist and lesbian themes in her work, such as in the 1997 collection of critical essays, Virginia Woolf: Lesbian Readings, edited by Eileen Barrett and Patricia Cramer." In 1928, Woolf took a grassroots approach to informing and inspiring feminism. She addressed undergraduate women at the ODTAA Society at Girton College, Cambridge, and the Arts Society at Newnham College, with two papers that eventually became A Room of One's Own (1929).

Woolf's best-known nonfiction works, A Room of One's Own (1929) and Three Guineas (1938), examine the difficulties that female writers and intellectuals faced because men held disproportionate legal and economic power, as well as the future of women in education and society. In The Second Sex (1949), Simone de Beauvoir counts, of all women who ever lived, only three female writers—Emily Brontë, Woolf and "sometimes" Katherine Mansfield— have explored "the given".

Views

In her lifetime, Woolf was outspoken on many topics that were considered controversial, some of which are now considered progressive, others regressive. She was an ardent feminist at a time when women's rights were barely recognised, and anti-colonialist, anti-imperialist, anti-militarist and a pacifist when chauvinism was popular. On the other hand, she has been criticised for her views on class and race in her private writings and published works. Like many of her contemporaries, some of her writing is now considered offensive. As a result, she is considered polarising, a revolutionary feminist and socialist hero or a purveyor of hate speech.

Works such as A Room of One's Own (1929) and Three Guineas (1938) are frequently taught as icons of feminist literature in courses that would be very critical of some of her views expressed elsewhere. She has also been the recipient of considerable homophobic and misogynist criticism.

Humanist views

Virginia Woolf was born into a non-religious family and is regarded, along with fellow members of the Bloomsbury group E. M. Forster and G. E. Moore, as a humanist. Both her parents were prominent agnostic atheists although a significant influence was her aunt Caroline Stephen. Caroline Stephen was a convert to Quakerism, the Religious Society of Friends, and was a strong English exponent for its peace testimony in 1890. Her father, Leslie Stephen, had become famous in polite society for his writings which expressed and publicised reasons to doubt the veracity of religion and abhorred military service. Stephen was also President of the West London Ethical Society, an early humanist organisation, and helped to found the Union of Ethical Societies in 1896. Woolf's mother, Julia Stephen, wrote the book Agnostic Women (1880), which argued that agnosticism (defined here as something more like atheism) could be a highly moral approach to life.

Woolf was a critic of Christianity. In a letter to Ethel Smyth, she gave a scathing denunciation of the religion, seeing it as self-righteous "egotism" and stating "my Jew [Leonard] has more religion in one toenail—more human love, in one hair". Woolf stated in her private letters that she thought of herself as an atheist.

She thought there were no Gods; no one was to blame; and so she evolved this atheist's religion of doing good for the sake of goodness.

— Woolf characterises Clarissa Dalloway, the title character of Mrs Dalloway

Controversies

Hermione Lee cites a number of extracts from Woolf's writings that many, including Lee, would consider offensive, and these criticisms can be traced back as far as those of Wyndham Lewis and Q. D. Leavis in the 1920s and 1930s. Other authors provide more nuanced contextual interpretations and stress the complexity of her character and the apparent inherent contradictions in analysing her apparent flaws. She could certainly be off-hand, rude and even cruel in her dealings with other authors, translators and biographers, such as her treatment of Ruth Gruber.[citation needed] Some authors, including David Daiches, Brenda Silver, Alison Light and other postcolonial feminists, dismiss her (and modernist authors in general) as privileged, elitist, classist, racist, and antisemitic.

Woolf's tendentious expressions, including prejudicial feelings against disabled people, have often been the topic of academic criticism:

The first quotation is from a diary entry of September 1920 and runs: "The fact is the lower classes are detestable." The remainder follow the first in reproducing stereotypes standard to upper-class and upper-middle class life in the early 20th century: "imbeciles should certainly be killed"; "Jews" are greasy; a "crowd" is both an ontological "mass" and is, again, "detestable"; "Germans" are akin to vermin; some "baboon faced intellectuals" mix with "sad green dressed negroes and negresses, looking like chimpanzees" at a peace conference; Kensington High St. revolts one's stomach with its innumerable "women of incredible mediocrity, drab as dishwater".

Antisemitism

Often accused of antisemitism, the treatment of Judaism and Jews by Woolf is far from straightforward. She was happily married to an irreligious Jewish man (Leonard Woolf) who had no connection with or knowledge of his people while she generally characterised Jewish characters with negative stereotypes. For instance, she described some of the Jewish characters in her work in terms that suggested they were physically repulsive or dirty. On the other hand, she could criticise her own views: "How I hated marrying a Jew — how I hated their nasal voices and their oriental jewellery, and their noses and their wattles — what a snob I was: for they have immense vitality, and I think I like that quality best of all" (Letter to Ethel Smyth 1930). These attitudes have been construed to reflect, not so much antisemitism, but social status; she married outside her social class. Leonard, "a penniless Jew from Putney", lacked the material status of the Stephens and their circle.

While travelling on a cruise to Portugal, she protested at finding "a great many Portuguese Jews on board, and other repulsive objects, but we keep clear of them". Furthermore, she wrote in her diary: "I do not like the Jewish voice; I do not like the Jewish laugh." Her 1938 short story, written during Hitler's rule, "The Duchess and the Jeweller" (originally titled "The Duchess and the Jew") has been considered antisemitic.

Some believe that Woolf and her husband Leonard came to despise and fear the 1930s' fascism and antisemitism. Her 1938 book Three Guineas was an indictment of fascism and what Woolf described as a recurring propensity among patriarchal societies to enforce repressive societal mores by violence. And yet, her 1938 story "The Duchess and the Jeweller" was so deeply hateful in its depiction of Jews that Harper's Bazaar asked her to modify it before publication; she reluctantly complied.

Legacy

Virginia Woolf is known for her contributions to 20th-century literature and her essays, as well as the influence she has had on literary, particularly feminist criticism. A number of authors have stated that their work was influenced by her, including Margaret Atwood, Michael Cunningham, Gabriel García Márquez,[h] and Toni Morrison.[i] Her iconic image is instantly recognisable from the Beresford portrait of her at twenty (at the top of this page) to the Beck and Macgregor portrait in her mother's dress in Vogue at 44 (see Fry (1913)) or Man Ray's cover of Time magazine (see Ray (1937)) at 55. More postcards of Woolf are sold by the National Portrait Gallery, London than of any other person. Her image is ubiquitous and can be found on products ranging from tea towels to T-shirts.

Virginia Woolf is studied around the world, with organisations devoted to her, such as the Virginia Woolf Society of Great Britain, and The Virginia Woolf Society of Japan. In addition, trusts—such as the Asham Trust—encourage writers in her honour.

In January 2025 Sophie Oliver, a lecturer of modernism at the University of Liverpool, discovered two previously unknown poems by Woolf, at the Harry Ransom Center, at the University of Texas at Austin. Oliver estimated the date of the poems, which reveal "a different shade" to Woolf, as sometime after March 1927.

Monuments and memorials

In 2013, Woolf was honoured by her alma mater King's College London with the opening of the Virginia Woolf Building on Kingsway, together with an exhibit depicting her accompanied by the quotation "London itself perpetually attracts, stimulates, gives me a play & a story & a poem" from her 1926 diary. The University of Kent also named a college after her—Woolf College, which was built in 2008.

Busts of Virginia Woolf have been erected at her home in Rodmell, Sussex and at Tavistock Square, London, where she lived between 1924 and 1939. She is also honored at Tavistock Square by the Woolf & Whistle, a bar which is located near where her house once stood.

In 2014, she was one of the inaugural honorees in the Rainbow Honor Walk, a walk of fame in San Francisco's Castro neighbourhood noting LGBTQ people who have "made significant contributions in their fields".

A campaign was launched in 2018 to erect a statue of Woolf in Richmond-upon-Thames, where she lived for 10 years. In November 2022 the statue, created by sculptor Laury Dizengremel, was unveiled. It depicts Woolf on a bench overlooking the River Thames and is the first full-size statue of Woolf.

Portrayals

Michael Cunningham's 1998 Pulitzer Prize-winning novel The Hours focused on three generations of women affected by Woolf's novel Mrs Dalloway. In 2002, a film version of the novel was released, starring Nicole Kidman as Woolf. Kidman won the Academy Award for Best Actress for her performance.

Susan Sellers's novel Vanessa and Virginia (2008) explores the close sibling relationship between Woolf and her sister, Vanessa Bell. It was adapted for the stage by Elizabeth Wright in 2010 and first performed by Moving Stories Theatre Company.

Priya Parmar's 2014 novel Vanessa and Her Sister also examined the Stephen sisters' relationship during the early years of their association with what became known as the Bloomsbury Group.

In the 2014 novel The House at the End of Hope Street, Woolf is featured as one of the women who has lived in the titular house.

Virginia is portrayed by both Lydia Leonard and Catherine McCormack in the BBC's three-part drama series Life in Squares (2015).

The 2018 film Vita and Virginia depicts the relationship between Vita Sackville-West and Woolf, portrayed by Gemma Arterton and Elizabeth Debicki respectively.

In 2022, an opera of The Hours by composer Kevin Puts and librettist Greg Pierce premiered at the Metropolitan Opera to acclaim.

Adaptations

Sally Potter adapted Orlando (1928) for the screen in 1992, starring Tilda Swinton.

Woolf's play Freshwater (1935) is the basis for a 1994 chamber opera, Freshwater, by Andy Vores.

Woolf Works, a contemporary ballet inspired by Woolf's novels, letters, essays and diaries, premiered in May 2015.

The final segment of the 2018 London Unplugged is adapted from the short story Kew Gardens.

Septimus and Clarissa, a stage adaptation of Mrs Dalloway, was created and produced by the New York-based ensemble Ripe Time in 2011. It was adapted by Ellen McLaughlin.

Selected works

Woolf's most notable works include the following.

Novels

The Voyage Out (1915)

Jacob's Room (1922)

Mrs Dalloway (1925)

To the Lighthouse (1927)

Orlando: A Biography (1928)

The Waves (1931)

The Years (1937)

Between the Acts (1941)

Essays and essay collections

"Mr. Bennett and Mrs. Brown" (1924)

"Modern Fiction" (1925)

The Common Reader (1925)

"The Art of Fiction" (1927)

"The New Biography" (1927)

A Room of One's Own (1929)

The Common Reader: Second Series (1932)

Three Guineas (1938)

Other

"Kew Gardens" (1919)

Flush: A Biography (1933)

Freshwater (1935) 

247- ] English Literature , Virginia Woolf

247- ] English Literature

Virginia Woolf 

Work

Woolf is considered to be one of the most important 20th-century novelists. A modernist, she was one of the pioneers of using stream of consciousness as a narrative device, alongside contemporaries such as Marcel Proust, Dorothy Richardson and James Joyce. Woolf's reputation was at its greatest during the 1930s, but declined considerably following the Second World War. The growth of feminist criticism in the 1970s helped re-establish her reputation.

Virginia submitted her first article in 1890, to a competition in Tit-Bits. Although it was rejected, this shipboard romance by the 8-year-old would presage her first novel 25 years later, as would contributions to the Hyde Park News, such as the model letter "to show young people the right way to express what is in their hearts", a subtle commentary on her mother's legendary matchmaking. She transitioned from juvenilia to professional journalism in 1904 at the age of 22. Violet Dickinson introduced her to Kathleen Lyttelton, the editor of the Women's Supplement of The Guardian, a Church of England newspaper. Invited to submit a 1,500-word article, Virginia sent Lyttelton a review of William Dean Howells' The Son of Royal Langbirth and an essay about her visit to Haworth that year, Haworth, November 1904. The review was published anonymously on 4 December, and the essay on the 21st. In 1905, Woolf began writing for The Times Literary Supplement.

Woolf would go on to publish novels and essays as a public intellectual to both critical and popular acclaim. Much of her work was self-published through the Hogarth Press. "Virginia Woolf's peculiarities as a fiction writer have tended to obscure her central strength: she is arguably the major lyrical novelist in the English language. Her novels are highly experimental: a narrative, frequently uneventful and commonplace, is refracted—and sometimes almost dissolved—in the characters' receptive consciousness. Intense lyricism and stylistic virtuosity fuse to create a world overabundant with auditory and visual impressions." "The intensity of Virginia Woolf's poetic vision elevates the ordinary, sometimes banal settings"—often wartime environments—"of most of her novels."

Though at least one biography of Virginia Woolf appeared in her lifetime, the first authoritative study of her life was published in 1972 by her nephew Quentin Bell. Hermione Lee's 1996 biography Virginia Woolf provides a thorough and authoritative examination of Woolf's life and work, which she discussed in an interview in 1997. In 2001, Louise DeSalvo and Mitchell A. Leaska edited The Letters of Vita Sackville-West and Virginia Woolf. Julia Briggs's Virginia Woolf: An Inner Life (2005) focuses on Woolf's writing, including her novels and her commentary on the creative process, to illuminate her life. The sociologist Pierre Bourdieu also uses Woolf's literature to understand and analyse gender domination. Woolf biographer Gillian Gill notes that Woolf's traumatic experience of sexual abuse by her half-brothers during her childhood influenced her advocacy for the protection of vulnerable children from similar experiences. Biljana Dojčinović has discussed the issues surrounding translations of Woolf to Serbian as a "border-crossing".

Themes

Woolf's fiction has been studied for its insight into many themes including war, shell shock, witchcraft, and the role of social class in contemporary modern British society. In the postwar Mrs Dalloway (1925), Woolf addresses the moral dilemma of war and its effects[180][181] and provides an authentic voice for soldiers returning from the First World War, suffering from shell shock, in the person of Septimus Smith. In A Room of One's Own (1929) Woolf equates historical accusations of witchcraft with creativity and genius among women "When, however, one reads of a witch being ducked, of a woman possessed by devils...then I think we are on the track of a lost novelist, a suppressed poet, of some mute and inglorious Jane Austen". Throughout her work Woolf tried to evaluate the degree to which her privileged background framed the lens through which she viewed class. She examined her own position as someone who would be considered an elitist snob but attacked the class structure of Britain as she found it. In her 1936 essay Am I a Snob? she examined her values and those of the privileged circle she existed in. She concluded she was, and subsequent critics and supporters have tried to deal with the dilemma of being both elite and a social critic.

The sea is a recurring motif in Woolf's work. Noting Woolf's early memory of listening to waves break in Cornwall, Katharine Smyth writes in The Paris Review that "the radiance [of] cresting water would be consecrated again and again in her writing, saturating not only essays, diaries, and letters but also Jacob's Room, The Waves, and To the Lighthouse." Patrizia A. Muscogiuri explains that "seascapes, sailing, diving and the sea itself are aspects of nature and of human beings' relationship with it which frequently inspired Virginia Woolf's writing." This trope is deeply embedded in her texts' structure and grammar; James Antoniou notes in Sydney Morning Herald how "Woolf made a virtue of the semicolon, the shape and function of which resembles the wave, her most famous motif."

Despite the considerable conceptual difficulties, given Woolf's idiosyncratic use of language, her works have been translated into over 50 languages. Some writers, such as the Belgian Marguerite Yourcenar, had rather tense encounters with her, while others, such as the Argentinian Jorge Luis Borges, produced versions that were highly controversial.

Drama

Virginia Woolf researched the life of her great-aunt, the photographer Julia Margaret Cameron, publishing her findings in an essay titled "Pattledom" (1925), and later in her introduction to her 1926 edition of Cameron's photographs. She had begun work on a play based on an episode in Cameron's life in 1923 but abandoned it. Finally, it was performed on 18 January 1935 at the studio of her sister, Vanessa Bell on Fitzroy Street in 1935. Woolf directed it herself, and the cast were mainly members of the Bloomsbury Group, including herself. Freshwater is a short three act comedy satirising the Victorian era, only performed once in Woolf's lifetime. Beneath the comedic elements, there is an exploration of both generational change and artistic freedom. Both Cameron and Woolf fought against the class and gender dynamics of Victorianism and the play shows links to both To the Lighthouse and A Room of One's Own that would follow.

Non-fiction

Woolf wrote a body of autobiographical work and more than 500 essays and reviews, some of which, like A Room of One's Own (1929) were of book-length. Not all were published in her lifetime. Shortly after her death, Leonard Woolf produced an edited edition of unpublished essays titled The Moment and other Essays, published by the Hogarth Press in 1947. Many of these were originally lectures that she gave,[198] and several more volumes of essays followed, such as The Captain's Death Bed: and other essays (1950).

A Room of One's Own

Among Woolf's non-fiction works, one of the best known is A Room of One's Own (1929), a book-length essay. Considered a key work of feminist literary criticism, it was written following two lectures she delivered on "Women and Fiction" at Cambridge University the previous year. In it, she examines the historical disempowerment women have faced in many spheres, including social, educational and financial. One of her more famous dicta is contained within the book "A woman must have money and a room of her own if she is to write fiction". Much of her argument ("to show you how I arrived at this opinion about the room and the money") is developed through the "unsolved problems" of women and fiction writing to arrive at her conclusion, although she claimed that was only "an opinion upon one minor point". In doing so, she states a good deal about the nature of women and fiction, employing a quasi-fictional style as she examines where women writers failed because of lack of resources and opportunities, examining along the way the experiences of the Brontës, George Eliot and George Sand, as well as the fictional character of Shakespeare's sister, equipped with the same genius but not position. She contrasted these women who accepted a deferential status with Jane Austen, who wrote entirely as a woman.

Hogarth Press

Virginia had taken up book-binding as a pastime in October 1901, at the age of 19. The Woolfs had been discussing setting up a publishing house for some time – Leonard intended for it to give Virginia a rest from the strain of writing, and therefore help her fragile mental health. Additionally, publishing her works under their own outfit would save her from the stress of submitting her work to an external company, which contributed to her breakdown during the process of publishing her first novel The Voyage Out. The Woolfs obtained their own hand-printing press in April 1917 and set it up on their dining room table at Hogarth House, thus beginning the Hogarth Press.

The first publication was Two Stories in July 1917, consisting of "The Mark on the Wall" by Virginia Woolf (which has been described as "Woolf's first foray into modernism" and "Three Jews" by Leonard Woolf. The accompanying illustrations by Dora Carrington were a success, leading Virginia to remark that the press was "specially good at printing pictures, and we see that we must make a practice of always having pictures." The process took two and a half months with a production run of 150 copies. Other short stories followed, including Kew Gardens (1919) with a woodblock by Vanessa Bell as frontispiece. Subsequently Bell added further illustrations, adorning each page of the text.

Unlike its contemporary small printers, who specialised in expensive artisanal reprints, the Woolfs concentrated on living avant-garde authors, and over the subsequent five years printed works by a number of authors including Katherine Mansfield, T.S. Eliot, E. M. Forster, Clive Bell and Roger Fry. They also produced translations of Russian works with S. S. Koteliansky, and the first translation of the complete works of Sigmund Freud. They acquired a larger press in 1921 and began to sell directly to booksellers. In 1938 Virginia sold her share of the company to John Lehmann, who had started working for Hogarth Press seven years previously. The Press eventually became Leonard's only source of income, but his association with it ended in 1946, after publishing 527 titles, and Hogarth is now an imprint of Penguin Random House.

The Press also produced explicitly political works. Pamphlets had fallen out of fashion due to the high production costs and low revenue, but the Hogarth Press produced several series on contemporary issues of international politics, challenging colonialism and critiquing Soviet Russia and Italian fascism. The Woolfs also published political fiction, including Turbott Wolfe (1926) by William Plomer and In a Province (1934) by Laurens van der Post, which concern South African racial policies and revolutionary movements respectively. Virginia Woolf saw a link between international politics and feminism, publishing a biography of Indian feminist activist Saroj Nalini Dutt and the memoirs of suffragette Elizabeth Robins. Scholar Ursula McTaggart argues that the Hogarth Press shaped and represented Woolf's later concept of an "Outsiders' Society", a non-organised group of women who would resist "the patriarchal fascism of war and nationalism" by exerting influence through private actions, as described in Three Guineas. In this view, the readers and authors form a loose network, with the Press providing the means to exchange ideas.

Influences

Sybil Oldfield examines Woolf's convinced pacifism, its sources and its expression in her life and works.

Michel Lackey argues that a major influence on Woolf, from 1912 onward, was Russian literature and Woolf adopted many of its aesthetic conventions. The style of Fyodor Dostoyevsky with his depiction of a fluid mind in operation helped to influence Woolf's writings about a "discontinuous writing process", though Woolf objected to Dostoyevsky's obsession with "psychological extremity" and the "tumultuous flux of emotions" in his characters together with his right-wing, monarchist politics as Dostoyevsky was an ardent supporter of the autocracy of the Russian Empire. In contrast to her objections to Dostoyevsky's "exaggerated emotional pitch", Woolf found much to admire in the work of Anton Chekhov and Leo Tolstoy. Woolf admired Chekhov for his stories of ordinary people living their lives, doing banal things and plots that had no neat endings. From Tolstoy, Woolf drew lessons about how a novelist should depict a character's psychological state and the interior tension within. Lackey notes that, from Ivan Turgenev, Woolf drew the lessons that there are multiple "I's" when writing a novel, and the novelist needed to balance those multiple versions of him- or herself to balance the "mundane facts" of a story vs. the writer's overarching vision, which required a "total passion" for art.

The American writer Henry David Thoreau also influenced Woolf. In a 1917 essay, she praised Thoreau for his statement "The millions are awake enough for physical labor, but only one in hundreds of millions is awake enough to a poetic or divine life. To be awake is to be alive." They both aimed to capture 'the moment'––as Walter Pater says, "to burn always with this hard, gem-like flame." Woolf praised Thoreau for his "simplicity" in finding "a way for setting free the delicate and complicated machinery of the soul". Like Thoreau, Woolf believed that it was silence that set the mind free to really contemplate and understand the world. Both authors believed in a certain transcendental, mystical approach to life and writing, where even banal things could be capable of generating deep emotions if one had enough silence and the presence of mind to appreciate them. Woolf and Thoreau were both concerned with the difficulty of human relationships in the modern age.

Woolf's preface to Orlando credits Daniel Defoe, Sir Thomas Browne, Laurence Sterne, Sir Walter Scott, Lord Macaulay, Emily Brontë, Thomas de Quincey, and Walter Pater as influences. Among her contemporaries, Woolf was influenced by Marcel Proust, writing to Roger Fry, "Oh if I could write like that!"

Virginia Woolf and her mother

The intense scrutiny of Virginia Woolf's literary output has led to speculation as to her mother's influence, including psychoanalytic studies of mother and daughter. Her memories of her mother are memories of an obsession, starting with her first major breakdown on her mother's death in 1895, the loss having a profound lifelong effect. In many ways, her mother's profound influence on Virginia Woolf is conveyed in the latter's recollections, "there she is; beautiful, emphatic ... closer than any of the living are, lighting our random lives as with a burning torch, infinitely noble and delightful to her children".

Woolf's understanding of her mother and family evolved considerably between 1907 and 1940, in which the somewhat distant, yet revered figure, becomes more nuanced and complete. She described her mother as an "invisible presence" in her life, and Ellen Rosenman argues that the mother-daughter relationship is a constant in Woolf's writing. She describes how Woolf's modernism needs to be viewed in relationship to her ambivalence towards her Victorian mother, the centre of the former's female identity, and her voyage to her own sense of autonomy. To Woolf, "Saint Julia" was both a martyr whose perfectionism was intimidating and a source of deprivation, by her absences real and virtual and premature death. Julia's influence and memory pervade Woolf's life and work. "She has haunted me", she wrote.