248- ] English Literature
Virginia Woolf
According
to the 2007 book Feminism: From Mary Wollstonecraft to Betty Friedan by Bhaskar
A. Shukla, "Recently, studies of Virginia Woolf have focused on feminist
and lesbian themes in her work, such as in the 1997 collection of critical
essays, Virginia Woolf: Lesbian Readings, edited by Eileen Barrett and Patricia
Cramer." In 1928, Woolf took a grassroots approach to informing and
inspiring feminism. She addressed undergraduate women at the ODTAA Society at
Girton College, Cambridge, and the Arts Society at Newnham College, with two
papers that eventually became A Room of One's Own (1929).
Woolf's
best-known nonfiction works, A Room of One's Own (1929) and Three Guineas
(1938), examine the difficulties that female writers and intellectuals faced
because men held disproportionate legal and economic power, as well as the
future of women in education and society. In The Second Sex (1949), Simone de
Beauvoir counts, of all women who ever lived, only three female writers—Emily
Brontë, Woolf and "sometimes" Katherine Mansfield— have explored
"the given".
Views
In
her lifetime, Woolf was outspoken on many topics that were considered
controversial, some of which are now considered progressive, others regressive.
She was an ardent feminist at a time when women's rights were barely
recognised, and anti-colonialist, anti-imperialist, anti-militarist and a
pacifist when chauvinism was popular. On the other hand, she has been
criticised for her views on class and race in her private writings and
published works. Like many of her contemporaries, some of her writing is now
considered offensive. As a result, she is considered polarising, a
revolutionary feminist and socialist hero or a purveyor of hate speech.
Works
such as A Room of One's Own (1929) and Three Guineas (1938) are frequently
taught as icons of feminist literature in courses that would be very critical
of some of her views expressed elsewhere. She has also been the recipient of
considerable homophobic and misogynist criticism.
Humanist
views
Virginia
Woolf was born into a non-religious family and is regarded, along with fellow
members of the Bloomsbury group E. M. Forster and G. E. Moore, as a humanist.
Both her parents were prominent agnostic atheists although a significant
influence was her aunt Caroline Stephen. Caroline Stephen was a convert to
Quakerism, the Religious Society of Friends, and was a strong English exponent
for its peace testimony in 1890. Her father, Leslie Stephen, had become famous
in polite society for his writings which expressed and publicised reasons to
doubt the veracity of religion and abhorred military service. Stephen was also
President of the West London Ethical Society, an early humanist organisation,
and helped to found the Union of Ethical Societies in 1896. Woolf's mother,
Julia Stephen, wrote the book Agnostic Women (1880), which argued that
agnosticism (defined here as something more like atheism) could be a highly
moral approach to life.
Woolf
was a critic of Christianity. In a letter to Ethel Smyth, she gave a scathing
denunciation of the religion, seeing it as self-righteous "egotism"
and stating "my Jew [Leonard] has more religion in one toenail—more human
love, in one hair". Woolf stated in her private letters that she thought
of herself as an atheist.
She
thought there were no Gods; no one was to blame; and so she evolved this
atheist's religion of doing good for the sake of goodness.
— Woolf
characterises Clarissa Dalloway, the title character of Mrs Dalloway
Controversies
Hermione
Lee cites a number of extracts from Woolf's writings that many, including Lee,
would consider offensive, and these criticisms can be traced back as far as
those of Wyndham Lewis and Q. D. Leavis in the 1920s and 1930s. Other authors
provide more nuanced contextual interpretations and stress the complexity of
her character and the apparent inherent contradictions in analysing her
apparent flaws. She could certainly be off-hand, rude and even cruel in her
dealings with other authors, translators and biographers, such as her treatment
of Ruth Gruber.[citation needed] Some authors, including David Daiches, Brenda
Silver, Alison Light and other postcolonial feminists, dismiss her (and
modernist authors in general) as privileged, elitist, classist, racist, and
antisemitic.
Woolf's
tendentious expressions, including prejudicial feelings against disabled
people, have often been the topic of academic criticism:
The
first quotation is from a diary entry of September 1920 and runs: "The
fact is the lower classes are detestable." The remainder follow the first
in reproducing stereotypes standard to upper-class and upper-middle class life
in the early 20th century: "imbeciles should certainly be killed";
"Jews" are greasy; a "crowd" is both an ontological
"mass" and is, again, "detestable"; "Germans" are
akin to vermin; some "baboon faced intellectuals" mix with "sad
green dressed negroes and negresses, looking like chimpanzees" at a peace
conference; Kensington High St. revolts one's stomach with its innumerable
"women of incredible mediocrity, drab as dishwater".
Antisemitism
Often
accused of antisemitism, the treatment of Judaism and Jews by Woolf is far from
straightforward. She was happily married to an irreligious Jewish man (Leonard
Woolf) who had no connection with or knowledge of his people while she
generally characterised Jewish characters with negative stereotypes. For
instance, she described some of the Jewish characters in her work in terms that
suggested they were physically repulsive or dirty. On the other hand, she could
criticise her own views: "How I hated marrying a Jew — how I hated their
nasal voices and their oriental jewellery, and their noses and their wattles —
what a snob I was: for they have immense vitality, and I think I like that
quality best of all" (Letter to Ethel Smyth 1930). These attitudes have
been construed to reflect, not so much antisemitism, but social status; she
married outside her social class. Leonard, "a penniless Jew from
Putney", lacked the material status of the Stephens and their circle.
While
travelling on a cruise to Portugal, she protested at finding "a great many
Portuguese Jews on board, and other repulsive objects, but we keep clear of
them". Furthermore, she wrote in her diary: "I do not like the Jewish
voice; I do not like the Jewish laugh." Her 1938 short story, written
during Hitler's rule, "The Duchess and the Jeweller" (originally
titled "The Duchess and the Jew") has been considered antisemitic.
Some
believe that Woolf and her husband Leonard came to despise and fear the 1930s'
fascism and antisemitism. Her 1938 book Three Guineas was an indictment of
fascism and what Woolf described as a recurring propensity among patriarchal
societies to enforce repressive societal mores by violence. And yet, her 1938
story "The Duchess and the Jeweller" was so deeply hateful in its
depiction of Jews that Harper's Bazaar asked her to modify it before
publication; she reluctantly complied.
Legacy
Virginia
Woolf is known for her contributions to 20th-century literature and her essays,
as well as the influence she has had on literary, particularly feminist
criticism. A number of authors have stated that their work was influenced by
her, including Margaret Atwood, Michael Cunningham, Gabriel García Márquez,[h]
and Toni Morrison.[i] Her iconic image is instantly recognisable from the
Beresford portrait of her at twenty (at the top of this page) to the Beck and
Macgregor portrait in her mother's dress in Vogue at 44 (see Fry (1913)) or Man
Ray's cover of Time magazine (see Ray (1937)) at 55. More postcards of Woolf
are sold by the National Portrait Gallery, London than of any other person. Her
image is ubiquitous and can be found on products ranging from tea towels to
T-shirts.
Virginia
Woolf is studied around the world, with organisations devoted to her, such as
the Virginia Woolf Society of Great Britain, and The Virginia Woolf Society of
Japan. In addition, trusts—such as the Asham Trust—encourage writers in her
honour.
In
January 2025 Sophie Oliver, a lecturer of modernism at the University of
Liverpool, discovered two previously unknown poems by Woolf, at the Harry
Ransom Center, at the University of Texas at Austin. Oliver estimated the date
of the poems, which reveal "a different shade" to Woolf, as sometime
after March 1927.
Monuments
and memorials
In
2013, Woolf was honoured by her alma mater King's College London with the
opening of the Virginia Woolf Building on Kingsway, together with an exhibit
depicting her accompanied by the quotation "London itself perpetually
attracts, stimulates, gives me a play & a story & a poem" from her
1926 diary. The University of Kent also named a college after her—Woolf
College, which was built in 2008.
Busts
of Virginia Woolf have been erected at her home in Rodmell, Sussex and at Tavistock
Square, London, where she lived between 1924 and 1939. She is also honored at
Tavistock Square by the Woolf & Whistle, a bar which is located near where
her house once stood.
In
2014, she was one of the inaugural honorees in the Rainbow Honor Walk, a walk
of fame in San Francisco's Castro neighbourhood noting LGBTQ people who have
"made significant contributions in their fields".
A
campaign was launched in 2018 to erect a statue of Woolf in
Richmond-upon-Thames, where she lived for 10 years. In November 2022 the
statue, created by sculptor Laury Dizengremel, was unveiled. It depicts Woolf
on a bench overlooking the River Thames and is the first full-size statue of
Woolf.
Portrayals
Michael
Cunningham's 1998 Pulitzer Prize-winning novel The Hours focused on three
generations of women affected by Woolf's novel Mrs Dalloway. In 2002, a film
version of the novel was released, starring Nicole Kidman as Woolf. Kidman won
the Academy Award for Best Actress for her performance.
Susan
Sellers's novel Vanessa and Virginia (2008) explores the close sibling
relationship between Woolf and her sister, Vanessa Bell. It was adapted for the
stage by Elizabeth Wright in 2010 and first performed by Moving Stories Theatre
Company.
Priya
Parmar's 2014 novel Vanessa and Her Sister also examined the Stephen sisters'
relationship during the early years of their association with what became known
as the Bloomsbury Group.
In
the 2014 novel The House at the End of Hope Street, Woolf is featured as one of
the women who has lived in the titular house.
Virginia
is portrayed by both Lydia Leonard and Catherine McCormack in the BBC's
three-part drama series Life in Squares (2015).
The
2018 film Vita and Virginia depicts the relationship between Vita
Sackville-West and Woolf, portrayed by Gemma Arterton and Elizabeth Debicki
respectively.
In
2022, an opera of The Hours by composer Kevin Puts and librettist Greg Pierce
premiered at the Metropolitan Opera to acclaim.
Adaptations
Sally
Potter adapted Orlando (1928) for the screen in 1992, starring Tilda Swinton.
Woolf's
play Freshwater (1935) is the basis for a 1994 chamber opera, Freshwater, by
Andy Vores.
Woolf
Works, a contemporary ballet inspired by Woolf's novels, letters, essays and
diaries, premiered in May 2015.
The
final segment of the 2018 London Unplugged is adapted from the short story Kew
Gardens.
Septimus
and Clarissa, a stage adaptation of Mrs Dalloway, was created and produced by
the New York-based ensemble Ripe Time in 2011. It was adapted by Ellen
McLaughlin.
Selected
works
Woolf's
most notable works include the following.
Novels
The
Voyage Out (1915)
Jacob's
Room (1922)
Mrs
Dalloway (1925)
To
the Lighthouse (1927)
Orlando:
A Biography (1928)
The
Waves (1931)
The
Years (1937)
Between
the Acts (1941)
Essays
and essay collections
"Mr.
Bennett and Mrs. Brown" (1924)
"Modern
Fiction" (1925)
The
Common Reader (1925)
"The
Art of Fiction" (1927)
"The
New Biography" (1927)
A
Room of One's Own (1929)
The
Common Reader: Second Series (1932)
Three
Guineas (1938)
Other
"Kew
Gardens" (1919)
Flush:
A Biography (1933)
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