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234 - ]English Literature , George Bernard Shaw

234- ] English Literature

George Bernard Shaw 


Plays

Shaw published a collected edition of his plays in 1934, comprising forty-two works.[215] He wrote a further twelve in the remaining sixteen years of his life, mostly one-act pieces. Including eight earlier plays that he chose to omit from his published works, the total is sixty-two.

Early works

Shaw's first three full-length plays dealt with social issues. He later grouped them as "Plays Unpleasant". Widowers' Houses (1892) concerns the landlords of slum properties, and introduces the first of Shaw's New Women—a recurring feature of later plays. The Philanderer (1893) develops the theme of the New Woman, draws on Ibsen, and has elements of Shaw's personal relationships, the character of Julia being based on Jenny Patterson. In a 2003 study Judith Evans describes Mrs Warren's Profession (1893) as "undoubtedly the most challenging" of the three Plays Unpleasant, taking Mrs Warren's profession—prostitute and, later, brothel-owner—as a metaphor for a prostituted society.

Shaw followed the first trilogy with a second, published as "Plays Pleasant". Arms and the Man (1894) conceals beneath a mock-Ruritanian comic romance a Fabian parable contrasting impractical idealism with pragmatic socialism. The central theme of Candida (1894) is a woman's choice between two men; the play contrasts the outlook and aspirations of a Christian Socialist and a poetic idealist. The third of the Pleasant group, You Never Can Tell (1896), portrays social mobility, and the gap between generations, particularly in how they approach social relations in general and mating in particular.

The Three Plays for Puritans—comprising The Devil's Disciple (1896), Caesar and Cleopatra (1898) and Captain Brassbound's Conversion (1899)—all centre on questions of empire and imperialism, a major topic of political discourse in the 1890s. The three are set, respectively, in 1770s America, Ancient Egypt, and 1890s Morocco. The Gadfly, an adaptation of the popular novel by Ethel Voynich, was unfinished and unperformed. The Man of Destiny (1895) is a short curtain raiser about Napoleon.

1900–1909

Shaw's major plays of the first decade of the twentieth century address individual social, political or ethical issues. Man and Superman (1902) stands apart from the others in both its subject and its treatment, giving Shaw's interpretation of creative evolution in a combination of drama and associated printed text. The Admirable Bashville (1901), a blank verse dramatisation of Shaw's novel Cashel Byron's Profession, focuses on the imperial relationship between Britain and Africa. John Bull's Other Island (1904), comically depicting the prevailing relationship between Britain and Ireland, was popular at the time but fell out of the general repertoire in later years. Major Barbara (1905) presents ethical questions in an unconventional way, confounding expectations that in the depiction of an armaments manufacturer on the one hand and the Salvation Army on the other the moral high ground must invariably be held by the latter. The Doctor's Dilemma (1906), a play about medical ethics and moral choices in allocating scarce treatment, was described by Shaw as a tragedy. With a reputation for presenting characters who did not resemble real flesh and blood, he was challenged by Archer to present an on-stage death, and here did so, with a deathbed scene for the anti-hero.

Getting Married (1908) and Misalliance (1909)—the latter seen by Judith Evans as a companion piece to the former—are both in what Shaw called his "disquisitionary" vein, with the emphasis on discussion of ideas rather than on dramatic events or vivid characterisation. Shaw wrote seven short plays during the decade; they are all comedies, ranging from the deliberately absurd Passion, Poison, and Petrifaction (1905) to the satirical Press Cuttings (1909).

1910–1919

In the decade from 1910 to the aftermath of the First World War Shaw wrote four full-length plays, the third and fourth of which are among his most frequently staged works. Fanny's First Play (1911) continues his earlier examinations of middle-class British society from a Fabian viewpoint, with additional touches of melodrama and an epilogue in which theatre critics discuss the play. Androcles and the Lion (1912), which Shaw began writing as a play for children, became a study of the nature of religion and how to put Christian precepts into practice. Pygmalion (1912) is a Shavian study of language and speech and their importance in society and in personal relationships. To correct the impression left by the original performers that the play portrayed a romantic relationship between the two main characters Shaw rewrote the ending to make it clear that the heroine will marry another, minor character. Shaw's only full-length play from the war years is Heartbreak House (1917), which in his words depicts "cultured, leisured Europe before the war" drifting towards disaster. Shaw named Shakespeare (King Lear) and Chekhov (The Cherry Orchard) as important influences on the piece, and critics have found elements drawing on Congreve (The Way of the World) and Ibsen (The Master Builder).

The short plays range from genial historical drama in The Dark Lady of the Sonnets and Great Catherine (1910 and 1913) to a study of polygamy in Overruled; three satirical works about the war (The Inca of Perusalem, O'Flaherty V.C. and Augustus Does His Bit, 1915–16); a piece that Shaw called "utter nonsense" (The Music Cure, 1914) and a brief sketch about a "Bolshevik empress" (Annajanska, 1917).

1920–1950

Saint Joan (1923) drew widespread praise both for Shaw and for Sybil Thorndike, for whom he wrote the title role and who created the part in Britain. In the view of the commentator Nicholas Grene, Shaw's Joan, a "no-nonsense mystic, Protestant and nationalist before her time" is among the 20th century's classic leading female roles. The Apple Cart (1929) was Shaw's last popular success. He gave both that play and its successor, Too True to Be Good (1931), the subtitle "A political extravaganza", although the two works differ greatly in their themes; the first presents the politics of a nation (with a brief royal love-scene as an interlude) and the second, in Judith Evans's words, "is concerned with the social mores of the individual, and is nebulous." Shaw's plays of the 1930s were written in the shadow of worsening national and international political events. Once again, with On the Rocks (1933) and The Simpleton of the Unexpected Isles (1934), a political comedy with a clear plot was followed by an introspective drama. The first play portrays a British prime minister considering, but finally rejecting, the establishment of a dictatorship; the second is concerned with polygamy and eugenics and ends with the Day of Judgement.

The Millionairess (1934) is a farcical depiction of the commercial and social affairs of a successful businesswoman. Geneva (1936) lampoons the feebleness of the League of Nations compared with the dictators of Europe. In Good King Charles's Golden Days (1939), described by Weintraub as a warm, discursive high comedy, also depicts authoritarianism, but less satirically than Geneva. As in earlier decades, the shorter plays were generally comedies, some historical and others addressing various political and social preoccupations of the author. Ervine writes of Shaw's later work that although it was still "astonishingly vigorous and vivacious" it showed unmistakable signs of his age. "The best of his work in this period, however, was full of wisdom and the beauty of mind often displayed by old men who keep their wits about them."

Music and drama reviews

Music

Shaw's collected musical criticism, published in three volumes, runs to more than 2,700 pages. It covers the British musical scene from 1876 to 1950, but the core of the collection dates from his six years as music critic of The Star and The World in the late 1880s and early 1890s. In his view music criticism should be interesting to everyone rather than just the musical élite, and he wrote for the non-specialist, avoiding technical jargon—"Mesopotamian words like 'the dominant of D major'". He was fiercely partisan in his columns, promoting the music of Wagner and decrying that of Brahms and those British composers such as Stanford and Parry whom he saw as Brahmsian. He campaigned against the prevailing fashion for performances of Handel oratorios with huge amateur choirs and inflated orchestration, calling for "a chorus of twenty capable artists". He railed against opera productions unrealistically staged or sung in languages the audience did not speak.

Drama

In Shaw's view, the London theatres of the 1890s presented too many revivals of old plays and not enough new work. He campaigned against "melodrama, sentimentality, stereotypes and worn-out conventions". As a music critic he had frequently been able to concentrate on analysing new works, but in the theatre he was often obliged to fall back on discussing how various performers tackled well-known plays. In a study of Shaw's work as a theatre critic, E. J. West writes that Shaw "ceaselessly compared and contrasted artists in interpretation and in technique". Shaw contributed more than 150 articles as theatre critic for The Saturday Review, in which he assessed more than 212 productions. He championed Ibsen's plays when many theatregoers regarded them as outrageous, and his 1891 book Quintessence of Ibsenism remained a classic throughout the twentieth century. Of contemporary dramatists writing for the West End stage he rated Oscar Wilde above the rest: "... our only thorough playwright. He plays with everything: with wit, with philosophy, with drama, with actors and audience, with the whole theatre". Shaw's collected criticisms were published as Our Theatres in the Nineties in 1932.

Shaw maintained a provocative and frequently self-contradictory attitude to Shakespeare (whose name he insisted on spelling "Shakespear"). Many found him difficult to take seriously on the subject; Duff Cooper observed that by attacking Shakespeare, "it is Shaw who appears a ridiculous pigmy shaking his fist at a mountain." Shaw was, nevertheless, a knowledgeable Shakespearian, and in an article in which he wrote, "With the single exception of Homer, there is no eminent writer, not even Sir Walter Scott, whom I can despise so entirely as I despise Shakespear when I measure my mind against his," he also said, "But I am bound to add that I pity the man who cannot enjoy Shakespear. He has outlasted thousands of abler thinkers, and will outlast a thousand more". Shaw had two regular targets for his more extreme comments about Shakespeare: undiscriminating "Bardolaters", and actors and directors who presented insensitively cut texts in over-elaborate productions. He was continually drawn back to Shakespeare, and wrote three plays with Shakespearean themes: The Dark Lady of the Sonnets, Cymbeline Refinished and Shakes versus Shav. In a 2001 analysis of Shaw's Shakespearian criticisms, Robert Pierce concludes that Shaw, who was no academic, saw Shakespeare's plays—like all theatre—from an author's practical point of view: "Shaw helps us to get away from the Romantics' picture of Shakespeare as a titanic genius, one whose art cannot be analyzed or connected with the mundane considerations of theatrical conditions and profit and loss, or with a specific staging and cast of actors."

Political and social writings

Shaw's political and social commentaries were published variously in Fabian tracts, in essays, in two full-length books, in innumerable newspaper and journal articles and in prefaces to his plays. The majority of Shaw's Fabian tracts were published anonymously, representing the voice of the society rather than of Shaw, although the society's secretary Edward Pease later confirmed Shaw's authorship. According to Holroyd, the business of the early Fabians, mainly under the influence of Shaw, was to "alter history by rewriting it". Shaw's talent as a pamphleteer was put to immediate use in the production of the society's manifesto—after which, says Holroyd, he was never again so succinct.

After the turn of the twentieth century, Shaw increasingly propagated his ideas through the medium of his plays. An early critic, writing in 1904, observed that Shaw's dramas provided "a pleasant means" of proselytising his socialism, adding that "Mr Shaw's views are to be sought especially in the prefaces to his plays". After loosening his ties with the Fabian movement in 1911, Shaw's writings were more personal and often provocative; his response to the furore following the issue of Common Sense About the War in 1914, was to prepare a sequel, More Common Sense About the War. In this, he denounced the pacifist line espoused by Ramsay MacDonald and other socialist leaders, and proclaimed his readiness to shoot all pacifists rather than cede them power and influence. On the advice of Beatrice Webb, this pamphlet remained unpublished.

The Intelligent Woman's Guide, Shaw's main political treatise of the 1920s, attracted both admiration and criticism. MacDonald considered it the world's most important book since the Bible; Harold Laski thought its arguments outdated and lacking in concern for individual freedoms. Shaw's increasing flirtation with dictatorial methods is evident in many of his subsequent pronouncements. A New York Times report dated 10 December 1933 quoted a recent Fabian Society lecture in which Shaw had praised Hitler, Mussolini and Stalin: "[T]hey are trying to get something done, [and] are adopting methods by which it is possible to get something done". As late as the Second World War, in Everybody's Political What's What, Shaw blamed the Allies' "abuse" of their 1918 victory for the rise of Hitler, and hoped that, after defeat, the Führer would escape retribution "to enjoy a comfortable retirement in Ireland or some other neutral country". These sentiments, according to the Irish philosopher-poet Thomas Duddy, "rendered much of the Shavian outlook passé and contemptible".

"Creative evolution", Shaw's version of the new science of eugenics, became an increasing theme in his political writing after 1900. He introduced his theories in The Revolutionist's Handbook (1903), an appendix to Man and Superman, and developed them further during the 1920s in Back to Methuselah. A 1946 Life magazine article observed that Shaw had "always tended to look at people more as a biologist than as an artist". By 1933, in the preface to On the Rocks, he was writing that "if we desire a certain type of civilization and culture we must exterminate the sort of people who do not fit into it"; critical opinion is divided on whether this was intended as irony. In an article in the American magazine Liberty in September 1938, Shaw included the statement: "There are many people in the world who ought to be liquidated". Many commentators assumed that such comments were intended as a joke, although in the worst possible taste. Otherwise, Life magazine concluded, "this silliness can be classed with his more innocent bad guesses".

Fiction

Shaw's fiction-writing was largely confined to the five unsuccessful novels written in the period 1879–1885. Immaturity (1879) is a semi-autobiographical portrayal of mid-Victorian England, Shaw's "own David Copperfield" according to Weintraub. The Irrational Knot (1880) is a critique of conventional marriage, in which Weintraub finds the characterisations lifeless, "hardly more than animated theories". Shaw was pleased with his third novel, Love Among the Artists (1881), feeling that it marked a turning point in his development as a thinker, although he had no more success with it than with its predecessors. Cashel Byron's Profession (1882) is, says Weintraub, an indictment of society which anticipates Shaw's first full-length play, Mrs Warren's Profession. Shaw later explained that he had intended An Unsocial Socialist as the first section of a monumental depiction of the downfall of capitalism. Gareth Griffith, in a study of Shaw's political thought, sees the novel as an interesting record of conditions, both in society at large and in the nascent socialist movement of the 1880s.

Shaw's only subsequent fiction of any substance was his 1932 novella The Adventures of the Black Girl in Her Search for God, written during a visit to South Africa in 1932. The eponymous girl, intelligent, inquisitive, and converted to Christianity by insubstantial missionary teaching, sets out to find God, on a journey that after many adventures and encounters, leads her to a secular conclusion. The story, on publication, offended some Christians and was banned in Ireland by the Board of Censors.

Letters and diaries

Shaw was a prolific correspondent throughout his life. His letters, edited by Dan H. Laurence, were published between 1965 and 1988. Shaw once estimated his letters would occupy twenty volumes; Laurence commented that, unedited, they would fill many more. Shaw wrote more than a quarter of a million letters, of which about ten per cent have survived; 2,653 letters are printed in Laurence's four volumes. Among Shaw's many regular correspondents were his childhood friend Edward McNulty; his theatrical colleagues (and amitiés amoureuses) Mrs Patrick Campbell and Ellen Terry; writers including Lord Alfred Douglas, H. G. Wells and G. K. Chesterton; the boxer Gene Tunney; the nun Laurentia McLachlan; and the art expert Sydney Cockerell. In 2007 a 316-page volume consisting entirely of Shaw's letters to The Times was published.

Shaw's diaries for 1885–1897, edited by Weintraub, were published in two volumes, with a total of 1,241 pages, in 1986. Reviewing them, the Shaw scholar Fred Crawford wrote: "Although the primary interest for Shavians is the material that supplements what we already know about Shaw's life and work, the diaries are also valuable as a historical and sociological document of English life at the end of the Victorian age." After 1897, pressure of other writing led Shaw to give up keeping a diary.

Miscellaneous and autobiographical

Through his journalism, pamphlets and occasional longer works, Shaw wrote on many subjects. His range of interest and enquiry included vivisection, vegetarianism, religion, language, cinema and photography, on all of which he wrote and spoke copiously. Collections of his writings on these and other subjects were published, mainly after his death, together with volumes of "wit and wisdom" and general journalism.

Despite the many books written about him (Holroyd counts 80 by 1939) Shaw's autobiographical output, apart from his diaries, was relatively slight. He gave interviews to newspapers—"GBS Confesses", to The Daily Mail in 1904 is an example —and provided sketches to would-be biographers whose work was rejected by Shaw and never published. In 1939 Shaw drew on these materials to produce Shaw Gives Himself Away, a miscellany which, a year before his death, he revised and republished as Sixteen Self Sketches (there were seventeen). He made it clear to his publishers that this slim book was in no sense a full autobiography.  

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