Grammar American & British

Monday, March 23, 2026

308- ] English Literature - Neil Gaiman

308- ] English Literature

Neil Gaiman 


The world always seems brighter when you've just made something that wasn't there before.

Neil Richard Gaiman (born 10 November 1960) is an English author of science fiction and fantasy short stories and novels, graphic novels, and comics.

See also:

American Gods

Anansi Boys

The Books of Magic

Good Omens (co-written with Terry Pratchett)

Lucifer (comic book based on the portrayal created by Gaiman in The Sandman)

The Sandman (comic book)

The Sandman (TV series)

Stardust (novella)

Stardust (2007 film) (based upon the novella)

You get ideas all the time. The only difference between writers and other people is we notice when we're doing it.

Writers may be solitary but they also tend to flock together: they like being solitary together.

I tweet, therefore my entire life has shrunk to 140 character chunks of instant event and predigested gnomic wisdom. And swearing.

Behind every Chesterton sentence there was someone painting with words, and it seemed to me that at the end of any particularly good sentence or any perfectly-put paradox, you could hear the author, somewhere behind the scenes, giggling with delight.

Travers's Mary Poppins was a natural phenomena, ancient as mountain ranges, on first-name terms with the primal powers of the universe, adored and respected by everything that saw the world as it was. And she was a mystery.

I don't know what it's like to be God — obviously …until that very first moment when you get to sit down and type the words in your script: INTERIOR. TARDIS. … Suddenly I got a very good idea of what it must feel like.

Quotes

1990

Have you ever been in love? Horrible isn't it? It makes you so vulnerable. It opens your chest and it opens up your heart and it means someone can get inside you and mess you up. You build up all these defenses. You build up a whole armor, for years, so nothing can hurt you, then one stupid person, no different from any other stupid person, wanders into your stupid life... You give them a piece of you. They didn't ask for it. They did something dumb one day, like kiss you or smile at you, and then your life isn't your own anymore. Love takes hostages. It gets inside you. It eats you out and leaves you crying in the darkness, so simple a phrase like 'maybe we should be just friends' or 'how very perceptive' turns into a glass splinter working its way into your heart. It hurts. Not just in the imagination. Not just in the mind. It's a soul-hurt, a body-hurt, a real gets-inside-you-and-rips-you-apart pain. Nothing should be able to do that. Especially not love. I hate love.

The character "Rose Walker" in The Sandman #65, The Doll's House (1990)

1993

Life — and I don't suppose I'm the first to make this comparison — is a disease: sexually transmitted, and invariably fatal.

Death Talks About Life (January 1993)

Everybody has a secret world inside of them. All of the people of the world, I mean everybody. No matter how dull and boring they are on the outside, inside them they've all got unimaginable, magnificent, wonderful, stupid, amazing worlds. Not just one world. Hundreds of them. Thousands maybe.

Barbie, in The Sandman #37, A Game of You, "I Woke Up and One of Us Was Crying" (1993)

1996

It has always been the prerogative of children and half-wits to point out that the emperor has no clothes. But the half-wit remains a half-wit, and the emperor remains an emperor.

Dream, in The Sandman #60 The Kindly Ones 4 (1996)

Whatever happened to me in my life, happened to me as a writer of plays. I'd fall in love, or fall in lust. And at the height of my passion, I would think, "So this is how it feels," and I would tie it up in pretty words. I watched my life as if it were happening to someone else. My son died. And I was hurt, but I watched my hurt, and even relished it, a little, for now I could write a real death, a true loss. My heart was broken by my dark lady, and I wept, in my room, alone; but while I wept, somewhere inside I smiled. For I knew I could take my broken heart and place it on the stage of The Globe, and make the pit cry tears of their own.

William Shakespeare, portrayed as looking back over his career as he finishes writing The Tempest as one of two plays commissioned by Morpheus (aka Dream, aka The Sandman). "The Tempest," issue #75 of The Sandman (1996), collected in The Wake.

Look, I'm sorry it's over too. But good things have to end, stories have to end. It's what gives them meaning.

Author's note at the end of Sandman #75 (March 1996)

1997

You get ideas from daydreaming. You get ideas from being bored. You get ideas all the time. The only difference between writers and other people is we notice when we're doing it.

"Where do you get your ideas?" (1997)

1999

I wanted to put a reference to masturbation in one of the scripts for the Sandman. It was immediately cut by the editor [Karen Berger]. She told me, "There's no masturbation in the DC Universe." To which my reaction was, "Well that explains a lot about the DC Universe."

The Sandman Companion (1999)

You can tell when a Hollywood historical film was made by looking at the eye makeup of their leading ladies, and you can tell the date of an old science fiction novel by every word on the page. Nothing dates harder and faster and more strangely than the future.

"Of Time, and Gully Foyle", Foreword to a 1999 edition of The Stars My Destination (1956)

2000

Do not be jealous of your sister.

Know that diamonds and roses

are as uncomfortable when they tumble from

one's lips as toads and frogs:

colder, too, and sharper, and they cut.

"Instructions", first published in A Wolf at the Door and Other Retold Fairy Tales (2000) edited by Ellen Datlow and Terri Windling

2001

Actually, my favorite treatment of bad reviews is James Branch Cabell who, in the back of the 18 volume beautiful, huge collection of all of his works the Biography of Manuel, did a final section detailing what the reviewers said for each of his books. The book reviews go like this. The first 5 or 6 books, the reviews he quotes say something like: "Beautiful illustrations by the artist; such a pity about the words." Then you get to the reviews of Jurgen: A Comedy of Justice and the reviews say: "This a terrible book. It has no redeeming features; it's simply awful; a major misstep." And then every single review for every book he wrote after Jurgen begins, "Well, this isn't Jurgen. Apparently the author has lost the facility with which he wrote that delightful book." So he did put this wonderful parade of the ridiculous things that the reviewers said over time. As I mentioned in the blog, the only final thing that you can say about the reviewers, is this. The same day that the Publisher's Weekly[sic] review came in which said, "The road trip plot was completely aimless, but I liked the stuff in Lakeside," the Summer Book Forum book review came in which said, "The roadside stuff is amazing — the novel only loses focus when you get to the stuff in Lakeside." ... If you actually pay any credence to it, it does make you crazy. So you just kind of smile and think, "Maybe someday I'll review all the reviewers someday." But you probably won't.

"Interview With Neil Gaiman" by Claire E. White, at Writers Write (2001)

2002

Last year, initially The Scotsman newspaper — being Scottish and J. K. Rowling being Scottish — and because of the English tendency to try and tear down their idols, they kept trying to build stories which said J. K. Rowling ripped off Neil Gaiman. They kept getting in touch with me and I kept declining to play because I thought it was silly. And then The Daily Mirror in England ran an article about that mad woman who was trying to sue J. K. Rowling over having stolen muggles from her. And they finished off with a line saying [something like]: And Neil Gaiman has accused her of stealing.

Luckily I found this online and I found it the night it came out by pure coincidence and the reporter's e-mail address was at the bottom of the thing so I fired off an e-mail saying: "This is not true, I never said this. You are making this up." I got an apologetic e-mail back, but by the time I'd gotten the apologetic e-mail back it was already in The Daily Mail the following morning and it was very obvious that The Daily Mail‘s research [had] consisted of reading The Daily Mirror. And you're going: journalists are so lazy.

On stories which implied that Harry Potter was merely a revised Timothy Hunter of Gaiman's The Books of Magic, in January magazine interview (2002)

Writers may be solitary but they also tend to flock together: they like being solitary together. I knew a lot of writers in London and many of them were award-winning writers and many of them were award-winning, respectable writers. And the trouble with being an award-winning, respectable writer is that you probably are not making a living.

If you write one well-reviewed, well-respected, not bad selling, but not a bestseller list book every three years, which you sell for a whopping 30,000 pounds, that's still going to average out to 10,000 pounds a year and you will make more managing a McDonald's. With overtime you'd probably make more working in a McDonald's. So there were incredibly well-respected, award-winning senior writers who, to make ends meet, were writing film novelizations and TV novelizations under pen names that they were desperately embarrassed about and didn't want anybody to know about.

January magazine interview (2002)

Fuck! I got a Hugo!

Final line of acceptance speech for Hugo award for American Gods (September 2002)

2004

Tomorrow may be hell, but today was a good writing day, and on the good writing days nothing else matters.

"somewhat less sinister ducks" Blog entry (23 April 2004)

I was pleased to get a copy of Roger Zelazny's novel Lord of Light the other day. It's one of my favourite books (I think the first thing author Steve Brust ever said to me was "Let's have an argument. Roger Zelazny's Lord of Light is the best book anyone's ever written." "Ah," I said, "If you make it best SF book of the 1960s, I'll go along with it." "Oh. Fair enough." It was the first of a long line of failed arguments.) It's got a blurb from me on it, which I hope sells many copies.

Neil Gaiman's Journal (29 May 2004)

I think that unless a reviewer gets their facts completely wrong, the author should shut up (and even then, the author should probably let it go — although I'm a big fan of a letter that James Branch Cabell wrote to the New York Times pointing out that their review of Figures of Earth was bollocks. ... For most authors, not being James Branch Cabell, it's probably wisest after reading a particularly stupid or vicious or bad review to mentally compose your letter to the editor, fill it with your sharpest and most cutting and brilliant bon mots, and then, having made it up, to successfully resist the urge to put it to paper, and to return cheerfully to work.

"De Gustibus, and how to reply to bad reviews" (22 September 2004)

Cabell's far and away my favourite forgotten American writer — he wrote about 25 books, most of them very different from each other. The only ones to have remained more or less in print over the last forty years are the fantasies Figures of Earth, Jurgen and The Silver Stallion.

"Novelisting" at Neil Gaiman's Journal (23 October 2004)

The world always seems brighter when you've just made something that wasn't there before.

"Gunpowder treason and plot" Blog entry (5 Nov 2004)

What most people don't know about love, sex, and relations with other human beings would fill a book. Strangers in Paradise is that book. I have long suspected that what people did in private was much funnier than it ever was erotic. Terry Moore obviously thinks so too. Strangers in Paradise is a delightful new comic, and Terry Moore is a fun writer and a fine cartoonist.

Blurb on The Complete Strangers In Paradise (2004), Vol. 1

Chesterton was important — as important to me in his way as C. S. Lewis had been.

You see, while I loved Tolkien and while I wished to have written his book, I had no desire at all to write like him. Tolkien's words and sentences seemed like natural things, like rock formations or waterfalls, and wanting to write like Tolkien would have been, for me, like wanting to blossom like a cherry tree or climb a tree like a squirrel or rain like a thunderstorm. Chesterton was the complete opposite. I was always aware, reading Chesterton, that there was someone writing this who rejoiced in words, who deployed them on the page as an artist deploys his paints upon his palette. Behind every Chesterton sentence there was someone painting with words, and it seemed to me that at the end of any particularly good sentence or any perfectly-put paradox, you could hear the author, somewhere behind the scenes, giggling with delight.

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004)

Chesterton and Tolkien and Lewis were, as I've said, not the only writers I read between the ages of six and thirteen, but they were the authors I read over and over again; each of them played a part in building me. Without them, I cannot imagine that I would have become a writer, and certainly not a writer of fantastic fiction. I would not have understood that the best way to show people true things is from a direction that they had not imagined the truth coming, nor that the majesty and the magic of belief and dreams could be a vital part of life and of writing.

And without those three writers, I would not be here today. And nor, of course, would any of you. I thank you.

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004)

2005

I'm not sure it's entirely a good thing... I've always loved the gutter.

Response to a question about the increasing critical acceptance of fantasy writing, in a Radio interview, Studio 360 show 640, originally broadcast (1 October 2005)

American Gods is about 200,000 words long, and I'm sure there are words that are simply in there 'cause I like them. I know I couldn't justify each and every one of them.

In response to a question about whether he writes differently for different audiences, in an interview at HarperCollins.com

2006

I wish I had an origin story for you. When I was four, I was bitten by a radioactive myth.

On how his interest in mythology started, in an interview with Bookslut (October 2006)

2007

Travers's Mary Poppins was a natural phenomena, ancient as mountain ranges, on first-name terms with the primal powers of the universe, adored and respected by everything that saw the world as it was. And she was a mystery. ... philosophically, I suspect now, the universe of Mary Poppins underpins all my writing ...

In his Foreword to Myth, Symbol, and Meaning in Mary Poppins: The Governess as Provocateur (2007) by Giorgia Grilli, p. xiii

The best thing about writing fiction is that moment where the story catches fire and comes to life on the page, and suddenly it all makes sense and you know what it's about and why you're doing it and what these people are saying and doing, and you get to feel like both the creator and the audience. Everything is suddenly both obvious and surprising ("but of course that's why he was doing that, and that means that...") and it's magic and wonderful and strange.

Neil Gaiman's Journal (15 October 2007)

Why do I have this imagination? It's the only one I've got!

San Diego Comicon (2007)

2008

Because if you don't stand up for the stuff you don't like, when they come for the stuff you do like, you've already lost.

Neil Gaiman's Journal (01 December 2008)

2009

I tweet, therefore my entire life has shrunk to 140 character chunks of instant event and predigested gnomic wisdom. And swearing.

Neil Gaiman's Twitter stream, Tweet ID # 1178514410, (5 February 2009)

Honestly, if you're given the choice between Armageddon or tea, you don't say "what kind of tea?"

In a widely reported post from his Twitter account (25 February 2009)

Off to bed. If squirrels take over in the night, I, for one, welcome our new bushy-tailed scampering overlords, & I know where the nuts are.

Neil Gaiman's Twitter stream,Tweet ID # 2189298072 (16 June 2009)

2010

I don't know what it's like to be God — obviously ...until that very first moment when you get to sit down and type the words in your script: INTERIOR. TARDIS. ... Suddenly I got a very good idea of what it must feel like. I went: "I'm writing it now this scene in the Tardis. I'm writing it!" And that was amazing, it was wonderful.

On writing the script for the episode of Doctor Who, "The Doctor's Wife" (originally titled "House of Nothing"), as quoted in "Neil Gaiman reveals power of writing Doctor Who" by Tim Masters at BBC News (24 May 2010)

Doctor Who has never pretended to be hard science fiction ... At best Doctor Who is a fairytale, with fairytale logic about this wonderful man in this big blue box who at the beginning of every story lands somewhere where there is a problem.

As quoted in "Neil Gaiman reveals power of writing Doctor Who" by Tim Masters at BBC News (24 May 2010)

2017

Some years ago, I was lucky enough invited to a gathering of great and good people: artists and scientists, writers and discoverers of things. And I felt that at any moment they would realise that I didn't qualify to be there, among these people who had really done things. On my second or third night there, I was standing at the back of the hall, while a musical entertainment happened, and I started talking to a very nice, polite, elderly gentleman about several things, including our shared first name. And then he pointed to the hall of people, and said words to the effect of, "I just look at all these people, and I think, what the heck am I doing here? They’ve made amazing things. I just went where I was sent." And I said, "Yes. But you were the first man on the moon. I think that counts for something." And I felt a bit better. Because if Neil Armstrong felt like an imposter, maybe everyone did.

Remarks on "Imposter syndrome" on Tumblr (12 May 2017)

2018

"Her words are always with us. Some of them are written on my soul. I miss her as a glorious funny prickly person, & I miss her as the deepest and smartest of the writers, too."

in [1] about Ursula Le Guin (2018)

On a day like today it’s worth saying, I believe survivors. Men must not close our eyes and minds to what happens to women in this world. We must fight, alongside them, for them to be believed, at the ballot box & with art & by listening, and change this world for the better.

28 September 2018 tweet

2025

As I read through this latest collection of accounts, there are moments I half-recognise and moments I don’t, descriptions of things that happened sitting beside things that emphatically did not happen. I’m far from a perfect person, but I have never engaged in non-consensual sexual activity with anyone. Ever.

14 January 2025 post Breaking the Silence responding to sexual allegations

Book quotes

Signal to Noise (1992)

We are always living in the final days. What have you got? A hundred years or much, much less until the end of your world.

In Hollywood the man who cleans your pool is an actor. The man who sells you your copy of Variety is an actor. I don't think there's a real person left in the place.

We live in a world in which the only utopian visions arrive in commercial breaks: magical visions of an impossibly hospitable world, peopled by bright-eyed attractive men, women, children... Where nobody dies... In my worlds people died. And I thought that was honest. I thought I was being honest.

The world is always ending, for someone.

I don't believe in Apocalypses. I believe in Apocatastases. I think it may be the title for The Film. It's a bitch to pronounce, and no-one knows what it means, but otherwise it's a great title.

Apocatastasis. What it means:

1) Restoration, re-establishment, renovation

2) Return to a previous condition

3) (Astronomy) Return to the same apparent position, completion of a period of revolution.

Think about it.

We are always living in the final days. What have you got? A hundred years or much, much less until the end of your world.

Neverwhere (1996)

“You’ve a good heart,” she told him. “Sometimes that’s enough to see you safe wherever you go.” Then she shook her head. “But mostly, it’s not.”

Prologue

Unimpressed was his default state.

Chapter 4

“I have always felt,” he said, “that violence was the last refuge of the incompetent, and empty threats the final sanctuary of the terminally inept.”

Chapter 10; Gaiman here references the famous statement of Isaac Asimov from "Foundation", Astounding Science-Fiction (May 1942)

He had gone beyond the world of metaphor and simile into the place of things that are, and it was changing him.

Chapter 16

Smoke and Mirrors (1998)

All page numbers are from the mass market paperback edition published by Avon Books ISBN 978-0-380-78902-3 in September 2005, 10th printing

For original publication details see Neil Gaiman bibliography

This is the kind of thing you wonder about when you make up things for a living.

An Introduction (p. 2)

It was also, they added, Very Now, which was important in a town in which an hour ago was Ancient History.

The Goldfish Pool and Other Stories (p. 107)

Even the better protected files corrupt,

and the best protected corrupt absolutely.

Cold Colors (p. 239)

And our latest project was Death. It's one of the hard ones—one of the big ones, too, I suspect. Possibly it may even become the attribute that's going to define the Creation for the Created: If not for Death, they'd be content to simply exist, but with Death, well, their lives will have meaning—a boundary beyond which the living cannot cross...

Murder Mysteries (p. 312)

“‘He should not have been destroyed like that. That was wrong.’

“‘It was His will.’

“Lucifer stood. ‘Then perhaps His will is unjust. Perhaps the voices in the Darkness speak truly, after all. How can this be right?’

“‘It is right. It is His will. I merely performed my function.’

“He wiped away the tears with the back of his hand. ‘No,’ he said flatly.”

Murder Mysteries (p. 325)

Stardust (1999)

"The little folk dare anything," said his friend. "And they talks a lot of nonsense. But they talks an awful lot of sense, as well. You listen to 'em at your peril, and you ignore 'em at your peril, too."

Main article: Stardust (novella)

"The little folk dare anything", said his friend. "And they talk a lot of nonsense. But they talks an awful lot of sense, as well. You listen to 'em at your peril, and you ignore 'em at your peril, too."

When I was very young, somebody — maybe it was a squirrel, they talk so much, or a magpie, or maybe a fishie — told me that Pan owned all this forest. Well, not owned owned. Not like he would sell the forest to someone else, or put a wall all around it ... It's not hard to own something. Or everything. You just have to know that it's yours, and then be willing to let it go.

American Gods (2001)

Gods die. And when they truly die they are unmourned and unremembered. Ideas are more difficult to kill than people, but they can be killed, in the end.

Main article: American Gods

Gods die. And when they truly die they are unmourned and unremembered. Ideas are more difficult to kill than people, but they can be killed, in the end.

Ch. 3

All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.

Ch. 6

There's never been a true war that wasn't fought between two sets of people who were certain they were in the right. The really dangerous people believe they are doing whatever they are doing solely and only because it is without question the right thing to do.

"Mr. Wednesday" to Shadow, in Ch. 9

Coraline (2002)

Fairy tales are more than true: not because they tell us that dragons exist, but because they tell us that dragons can be beaten.

Often misattributed to but inspired by GK Chesterton:

Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.

We are small but we are many, we are many we are small; we were here before you rose, we will be here when you fall.

I don't want whatever I want. Nobody does. Not really. What kind of fun would it be if I just got everything I ever wanted just like that, and it didn't mean anything? What then?

"Because," she said, "when you're scared but you still do it anyway, that's brave."

"What's your name," Coraline asked the cat. "Look, I'm Coraline. Okay?"

"Cats don't have names," it said.

"No?" said Coraline.

"No," said the cat. "Now you people have names. That's because you don't know who you are. We know who we are, so we don't need names."

"How do I know you’ll keep your word?" asked Coraline.

“I swear it," said the other mother. "I swear it on my own mother’s grave."

"Does she have a grave?" asked Coraline.

"Oh yes," said the other mother. "I put her in there myself. And when I found her trying to crawl out, I put her back."

But how can you walk away from something and still come back to it?

The names are the first things to go, after the breath has gone, and the beating of the heart. We keep our memories longer than our names.

Coraline shivered. She preferred her other mother to have a location: if she were nowhere, then she could be anywhere. And, after all, it is always easier to be afraid of something you cannot see.

Anansi Boys (2005)

Main article: Anansi Boys

There was reality and there was reality; and some things were more real than others.

Ch. 9

It was England in the autumn; the sun was, by definition, something that only happened when it wasn't cloudy or raining.

Ch. 9

"You're no help," he told the lime. This was unfair. It was only a lime; there was nothing special about it at all. It was doing the best it could.

Ch. 12

... the beast made the noise of a cat being shampooed, a lonely wail of horror and outrage, of shame and defeat.

Ch. 13

Fragile Things (2006)

All page numbers are from the mass market paperback edition published by Harper ISBN 978-0-06-051523-2 in February 2010, 4th printing

For original publication details see Neil Gaiman bibliography

 

I think... I would rather recollect a life misspent on fragile things than spent avoiding moral debt.

I think...I would rather recollect a life misspent on fragile things than spent avoiding moral debt.

Introduction (p. xiii)

The map was gone, and the mapmaker, but the land lives on.

Introduction (p. xxii)

I believe we owe it to each other to tell stories. It’s as close to a credo as I have or will, I suspect, ever get.

Introduction (p. xxiv)

“It can’t make things any worse.”

“If there’s one thing that a study of history has taught us, it is that things can always get worse,” said my friend.

A Study in Emerald (p. 5)

In every way that counted, I was dead. Inside somewhere maybe I was screaming and weeping and howling like an animal, but that was another person deep inside, another person who had no access to the face and lips and mouth and head, so on the surface I just shrugged and smiled and kept moving.

Bitter Grounds (p. 82)

I had to go to the store, I had decided, to bring back some apples — and I went past the store that sold apples and I kept driving, and driving. I was going south, and west, because if I went north or east I would run out of world too soon.

Bitter Grounds (p. 82)

New Orleans is a real place, which is more than I can say about most of the cities I’ve lived in, but it’s not a safe place, not a friendly one.

Bitter Grounds (pp. 88-89)

And he still thinks, in the little bit of his head that's still him, that he's not a zombie. That he's not dead, that there's a threshold he hasn't stepped over. But he crossed it long time ago.

Bitter Grounds (p. 102)

The average daytime speed of a vehicle through the streets of central London has not changed in four hundred years. It’s still under ten miles an hour.

Keepsakes and Treasures (p. 116)

But where does contagion end and art begin?

How to Talk to Girls at Parties (p. 251)

She does not know where any tale waits

before it's told. (No more do I.)

But forty thieves sounds good, so forty

thieves it is. She prays she's bought another clutch of days.

We save our lives in such unlikely ways.

Inventing Aladdin (p. 283)

“So you were in the nick?” said Smith suddenly.

“Sorry?”

“Prison. Pokey. Porridge. Other words beginning with a P, indicating poor food, no nightlife, inadequate toilet facilities, and limited opportunities for travel.”

“Yeah.”

“You’re not very chatty, are you?”

“I thought that was a virtue.”

The Monarch of the Glen (p. 308)

It was cold, in a way that Shadow was starting to become familiar with: colder inside the building than out. He wondered how they did that, if it was a British building secret.

The Monarch of the Glen (p. 310)

My grandpa sells condoms to sailors

He punctures the tips with a pin

My grandma does back-street abortions

My God how the money rolls in.

The Monarch of the Glen (p. 319)

If they think you're a hero, they're wrong. After you die, you don't get to be Beowulf or Perseus or Rama any more. Whole different set of rules. Chess, not checkers. Go, not chess. You understand?

The Monarch of the Glen (p. 321)

The Graveyard Book (2008)

People want to forget the impossible. It makes their world safer.

At the best of times his face was unreadable. Now his face was a book written in a language long forgotten, in an alphabet unimagined. Silas wrapped the shadows around him like a blanket, and stared after the way the boy had gone, and did not move to follow.

Ch. 6

People want to forget the impossible. It makes their world safer.

Ch. 7

Bod walked back into the graveyard and up the hill, until he reached the Frobisher mausoleum. He did not enter it. He climbed up the side of the building, using the thick ivy root as a foothold, and he pulled himself up onto the stone roof, where he sat and thought looking out at the world of moving things beyond the graveyard, and he remembered the way Scarlett had held him and how safe he felt, if only for a moment, and how fine it would be to walk safely in the lands beyond the graveyard, and how good it was to be master of his own small world.

Ch. 7

Bod said, "I want to see life. I want to hold it in my hands. I want to leave a footprint on the sand of a desert island. I want to play football with people. I want," he said, and then he paused, and thought. "I want everything."

Ch. 8

Oral quotation about Google and librarians

"Neil Gaiman, author and Honorary Chair of National Library Week, speaks about the value of libraries, librarians and librarianship before his lecture at the annual McFadden Memorial Lecture Series hosted by Indianapolis-Marion County Public Library on April 16, 2010." [2]

Google can bring you back, you know, a hundred thousand answers. A librarian can bring you back the right one.

The Ocean at the End of the Lane (2013)

All page numbers are from the first mass market edition published by William Morrow ISBN 978-0-06-245936-7, July 2016, 7th printing

I lived in books more than I lived anywhere else.

Ch. 2

I knew enough about adults to know that if I did tell them what had happened, I would not be believed. Adults rarely seemed to believe me when I told the truth anyway. Why would they believe me about something so unlikely?

Chapter 3 (p. 37)

I liked myths. They weren't adult stories and they weren't children's stories. They were better than that. They just were.

Chapter 6 (p. 69)

Adults follow paths. Children explore. Adults are content to walk the same way, hundreds of times, or thousands; perhaps it never occurs to adults to step off the paths, to creep beneath rhododendrons, to find the spaces between fences. I was a child, which meant that I knew a dozen different ways of getting out of our property and into the lane, ways that would not involve walking down our drive.

Chapter 6 (p. 74)

I went away in my head, into a book. That was where I went whenever real life was too hard or too inflexible.

Chapter 6 (p. 77)

Children, as I have said, use back ways and hidden paths, while adults take roads and official paths.

Chapter 10 (p. 151)

We picked some pea pods, opened them and ate the peas inside. Peas baffled me. I could not understand why grown-ups would take things that tasted so good when they were freshly-picked and raw, and put them in tin cans, and make them revolting.

Chapter 10 (p. 152)

“Just go with it. It won’t hurt.”

I stared at him. Adults only ever said that when it, whatever it happened to be, was going to hurt so much.

Chapter 12 (p. 175)

I was a normal child. Which is to say, I was selfish and I was not entirely convinced of the existence of things that were not me, and I was certain, rock-solid unshakably certain, that I was the most important thing in creation. There was nothing that was more important to me than I was.

Chapter 14 (p. 207)

“Will she be the same?”

The old woman guffawed, as if I had said the funniest thing in the universe. “Nothing’s ever the same,” she said. “Be it a second later or a hundred years. It’s always churning and roiling. And people change as much as oceans.”

Chapter 14 (p. 218)

I wondered where the illusion of the second moon had come from, but I only wondered for a moment, and then I dismissed it from my thoughts. Perhaps it was an afterimage, I decided, or a ghost: something that had stirred in my mind, for a moment, so powerfully that I believed it to be real, but now was gone, and faded into the past like a memory forgotten, or a shadow into the dusk.

Epilogue (pp. 236-237; closing words)

Why our future depends on libraries, reading and daydreaming (2013)

All writers … have an obligation to our readers: it's the obligation to write true things, especially important when we are creating tales of people who do not exist in places that never were – to understand that truth is not in what happens but what it tells us about who we are. Fiction is the lie that tells the truth, after all.

"Why our future depends on libraries, reading and daydreaming", The Guardian (15 October 2013); an edited version of Gaiman’s lecture for the Reading Agency, delivered on Monday October 14 at the Barbican in London.

We have an obligation to make things beautiful. Not to leave the world uglier than we found it…

Fiction has two uses. Firstly, it's a gateway drug to reading. The drive to know what happens next, to want to turn the page, the need to keep going, even if it's hard, because someone's in trouble and you have to know how it's all going to end ... that's a very real drive. And it forces you to learn new words, to think new thoughts, to keep going. To discover that reading per se is pleasurable. Once you learn that, you're on the road to reading everything. And reading is key. There were noises made briefly, a few years ago, about the idea that we were living in a post-literate world, in which the ability to make sense out of written words was somehow redundant, but those days are gone: words are more important than they ever were: we navigate the world with words, and as the world slips onto the web, we need to follow, to communicate and to comprehend what we are reading. People who cannot understand each other cannot exchange ideas, cannot communicate, and translation programs only go so far.

The simplest way to make sure that we raise literate children is to teach them to read, and to show them that reading is a pleasurable activity. And that means, at its simplest, finding books that they enjoy, giving them access to those books, and letting them read them. I don't think there is such a thing as a bad book for children.

Every now and again it becomes fashionable among some adults to point at a subset of children's books, a genre, perhaps, or an author, and to declare them bad books, books that children should be stopped from reading...It's tosh. It's snobbery and it's foolishness. There are no bad authors for children, that children like and want to read and seek out, because every child is different. They can find the stories they need to, and they bring themselves to stories. A hackneyed, worn-out idea isn't hackneyed and worn out to them. This is the first time the child has encountered it. Do not discourage children from reading because you feel they are reading the wrong thing. Fiction you do not like is a route to other books you may prefer. And not everyone has the same taste as you.

Well-meaning adults can easily destroy a child's love of reading: stop them reading what they enjoy, or give them worthy-but-dull books that you like, the 21st-century equivalents of Victorian "improving" literature. You'll wind up with a generation convinced that reading is uncool and worse, unpleasant.

And the second thing fiction does is to build empathy. When you watch TV or see a film, you are looking at things happening to other people. Prose fiction is something you build up from 26 letters and a handful of punctuation marks, and you, and you alone, using your imagination, create a world and people it and look out through other eyes. You get to feel things, visit places and worlds you would never otherwise know. You learn that everyone else out there is a me, as well. You're being someone else, and when you return to your own world, you're going to be slightly changed.

Empathy is a tool for building people into groups, for allowing us to function as more than self-obsessed individuals.

You're also finding out something as you read vitally important for making your way in the world. And it's this:

The world doesn't have to be like this. Things can be different.

Fiction can show you a different world. It can take you somewhere you've never been. Once you've visited other worlds, like those who ate fairy fruit, you can never be entirely content with the world that you grew up in. Discontent is a good thing: discontented people can modify and improve their worlds, leave them better, leave them different.

But libraries are about freedom. Freedom to read, freedom of ideas, freedom of communication. They are about education (which is not a process that finishes the day we leave school or university), about entertainment, about making safe spaces, and about access to information. I worry that here in the 21st century people misunderstand what libraries are and the purpose of them. If you perceive a library as a shelf of books, it may seem antiquated or outdated in a world in which most, but not all, books in print exist digitally. But that is to miss the point fundamentally.

Libraries really are the gates to the future. So it is unfortunate that, round the world, we observe local authorities seizing the opportunity to close libraries as an easy way to save money, without realising that they are stealing from the future to pay for today. They are closing the gates that should be open.

Books are the way that we communicate with the dead. The way that we learn lessons from those who are no longer with us, that humanity has built on itself, progressed, made knowledge incremental rather than something that has to be relearned, over and over. There are tales that are older than most countries, tales that have long outlasted the cultures and the buildings in which they were first told. I think we have responsibilities to the future. Responsibilities and obligations to children, to the adults those children will become, to the world they will find themselves inhabiting. All of us – as readers, as writers, as citizens – have obligations.

We have an obligation to read aloud to our children. To read them things they enjoy. To read to them stories we are already tired of. To do the voices, to make it interesting, and not to stop reading to them just because they learn to read to themselves.

We writers – and especially writers for children, but all writers – have an obligation to our readers: it's the obligation to write true things, especially important when we are creating tales of people who do not exist in places that never were – to understand that truth is not in what happens but what it tells us about who we are. Fiction is the lie that tells the truth, after all.

We all – adults and children, writers and readers – have an obligation to daydream. We have an obligation to imagine. It is easy to pretend that nobody can change anything, that we are in a world in which society is huge and the individual is less than nothing: an atom in a wall, a grain of rice in a rice field. But the truth is, individuals change their world over and over, individuals make the future, and they do it by imagining that things can be different.

We have an obligation to make things beautiful. Not to leave the world uglier than we found it, not to empty the oceans, not to leave our problems for the next generation. We have an obligation to clean up after ourselves, and not leave our children with a world we've shortsightedly messed up, shortchanged, and crippled.

The Kate Bush Story (2014)

File:Kate bush 1978 1.png

One of the things I love about Kate Bush is her absolute ability to take things, to pluck things that you would never expect to see on a rock album, and put them there and make them work.

Quotes of Gaiman from the BBC documentary The Kate Bush Story (2014)

I'd never heard anything like it before. It was like banshee music. This absolutely otherworldly voice, singing about a book, and as a bookish kid, I was always fascinated by anything, any music that seems to be about or inspired by books.

On the song "Wuthering Heights"

One of the things I love about Kate Bush is her absolute ability to take things, to pluck things that you would never expect to see on a rock album, and put them there and make them work. James Joyce's Ulysses — one of the greatest passages in all of English or Anglo-Irish literature, is Molly Bloom's glorious soliloquy ending in a sequence of Yeses. It's about embracing the world of the senses, embracing yourself, embracing sex, embracing love, embracing the future, embracing all possibility, and it goes all the way back to me, to "Wuthering Heights" — this is somebody who is not afraid of books. This is somebody who is not afraid of reading, somebody who's not afraid of writers, and who's not afraid of translating, being an intermediary, being a door, between the world of books and the world of rock.

Kate Bush makes a record, and you don't hear from her. And you play the stuff she has made, and one day you are surprised, and she brings out something else, and she's been quietly working away on it, for however long she wanted to work on it, and I love that. I love the willingness to be quiet, until its time to speak — which is something that she does over and over.

Good Omens: How Neil Gaiman and Terry Pratchett wrote a book (2014)

"Good Omens: How Neil Gaiman and Terry Pratchett wrote a book" in BBC News Magazine (21 December 2014), an account by Gaiman of how he and Pratchett met and worked together.

For the uninitiated, Good Omens is a story about how the world is going to end next Saturday. Just after tea. And how the only things standing between us and the inevitable Armageddon are a demon, Crowley, and an angel (and rare book dealer), Aziraphale, who are, rather uncomfortably, working together, not to mention a witch, a very small witchfinder army, the Antichrist (who is 11, and very nice) and his dog.

Terry Pratchett and I met in February 1985, in a Chinese restaurant. I was a young journalist. He was a former journalist and Electricity Board PR, and a writer who had just published his second Discworld novel. I was the first journalist who had ever interviewed him.

I remember we made each other laugh a lot. We laughed at the same things. We became friends. It was easy.

I wrote the first 5,000 words of William the Antichrist. It had a demon named Crawleigh. He drove a Citroen 2CV, and was ineffectual. Proper demons like Hastur and Ligur loathed him. It had a baby swap. I sent it to a few friends for feedback. Then my graphic novel Sandman happened, and it was almost a year later that the phone rang.

"It's Terry," said Terry. "'Ere. That thing you sent me. Are you doing anything with it?"

"Not really."

"Well, I think I know what happens next. Do you want to sell it to me? Or write it together?"

"Write it together," I said, because I was not stupid, and because that was the nearest I was ever going to get to Michaelangelo phoning to ask if I wanted to paint a ceiling with him.

We wrote the first draft in about nine weeks. Nine weeks of gloriously long phone calls, in which we would read each other what we'd written, and try to make the other one laugh. We'd plot, delightedly, and then hurry off the phone, determined to get to the next good bit before the other one could. We'd rewrite each other, footnote each other's pages, sometimes even footnote each other's footnotes.

Have a nice doomsday.

Trigger Warning (2015)

Jerusalem, thought Morrison, was like a deep pool, where time had settled too thickly.

All page numbers are from the mass market paperback edition published by William Morrow ISBN 978-0-06-305204-8 in January 2021, 3rd printing

For original publication details see Neil Gaiman bibliography

Italics and ellipses as in the book. Bold face added for emphasis

There are things that upset us. That’s not quite what we’re talking about here, though. I’m thinking rather about those images or words or ideas that drop like trapdoors beneath us, throwing us out of our safe, sane world into a place much more dark and less welcoming. Our hearts skip a ratatat drumbeat in our chests, and we fight for breath. Blood retreats from our faces and our fingers, leaving us pale and gasping and shocked.

And what we learn about ourselves in those moments, where the trigger has been squeezed, is this: the past is not dead. There are things that wait for us, patiently, in the dark corridors of our lives. We think we have moved on, put them out of mind, left them to desiccate and shrivel and blow away; but we are wrong. They have been waiting there in the darkness, working out, practicing their most vicious blows, their sharp hard thoughtless punches into the gut, killing time until we came back that way.

The monsters in our cupboards and our minds are always there in the darkness, like mold beneath the floorboards and behind the wallpaper, and there is so much darkness, an inexhaustible supply of darkness. The universe is amply supplied with night.

What do we need to be warned about? We each have our little triggers.

Introduction, Section 1, Little Triggers (pp. xi-xii)

We are mature, we decide what we read or do not read.

Introduction, Section 1, Little Triggers (p. xii)

What we read as adults should be read, I think, with no warnings or alerts beyond, perhaps: enter at your own risk.

Introduction, Section 1, Little Triggers (pp. xii-xiii)

We build the stories in our heads. We take words, and we give them power, and we look out through other eyes, and we see, and experience, what others see. I wonder, Are fictions safe places? And then I ask myself, Should they be safe places?

Introduction, Section 1, Little Triggers (p. xiii)

I grew up loving and respecting short stories. They seemed to me to be the purest and most perfect things people could make: not a word wasted, in the best of them.

Introduction, Section 3, The Luck of the Draw (p. xv)

He was demonstrating to the world the writing was a craft, that it was not an act of magic.

Introduction to A Calendar of Tales (p. xxiv)

He was kind, and gentle, with that midwestern niceness that’s a positive thing rather than an absence of character.

Introduction to The Man Who Forgot Ray Bradbury (p. xxx)

Writers live in houses other people built.

Introduction to An Invocation of Incuriosity (p. xxxii)

Life imitates art, but clumsily, copying its movements when it thinks it isn’t looking.

Introduction to Feminine Endings (p. xxxvi)

I am not scared of bad people, of wicked evildoers, of monsters and creatures of the night.

The people who scare me are the ones who are certain of their own rightness. The ones who know how to behave, and what their neighbors need to do to be on the side of the good.

Introduction to Observing the Formalities (pp. xxxvi-xxxvii)

She said she would tell our fortunes from the lines in our palms, if we had coins to cross her palm. I gave the old biddy a clipped lowland groat, and she looked at the palm of my right hand.

She said, “I see death in your past and death in your future.”

“Death waits in all our futures,” I said.

“The Truth Is a Cave in the Black Mountains…” (p. 45)

I thought about it. “Sometimes I think that truth is a place. In my mind, it is like a city; there can be a hundred roads, a thousands paths, that will all take you, eventually, to the same place. It does not matter where you come from. If you walk toward the truth, you will reach it, whatever path you take.”

Calum MacInnes looked down at me and said nothing. Then, “You are wrong. The truth is a cave in the black mountains. There is one way there, and one only, and that way is treacherous and hard, and if you choose the wrong path you will die alone, on the mountainside.”

“The Truth Is a Cave in the Black Mountains…” (p. 50)

I am old now, or at least, I am no longer young, and everything I see reminds me of something else I’ve seen, such that I see nothing for the first time. A bonny girl, her hair fiery red, reminds me only of another hundred such lasses, and their mothers, and what they were as they grew, and what they looked like when they died. It is the curse of age, that all things are reflections of other things.

“The Truth Is a Cave in the Black Mountains…” (pp. 52-53)

In my family “adventure” tends to be used to mean “any minor disaster we survived” or even “any break from routine.” Except by my mother, who still uses it to mean “what she did that morning.” Going to the wrong part of a supermarket car park and, while looking for her car, getting into a conversation with someone whose sister, it turns out, she knew in the 1970s would qualify, for my mother, as a full-blown adventure.

Adventure Story (p. 78)

In May I received an anonymous Mother’s Day card. This puzzled me. I would have noticed if I had ever had children, surely?

A Calendar of Tales (p. 105)

I remember Icarus. He flew too close to the sun. In the stories, though, it’s worth it. Always worth it to have tried, even if you fail, even if you fall like a meteor forever. Better to have flamed in the darkness, to have inspired others, to have lived, than to have sat in the darkness, cursing the people who borrowed, but did not return, your candle.

The Man Who Forgot Ray Bradbury (p. 151)

Jerusalem, thought Morrison, was like a deep pool, where time had settled too thickly.

Jerusalem (p. 156)

“Come to Jerusalem and go mad,” said Morrison. “Not much of an advertising slogan.”

Jerusalem (p. 158)

“I suppose you must be looking forward to them sorting all this out,” he said. “Er. The Palestinian situation. The politics.”

She shrugged. “It doesn’t matter to Jerusalem,” she said. “The people come. The people believe. Then they kill each other, to prove that God loves them.”

“Well,” he said. “How would you fix it?”

She smiled her whitest smile. “Sometimes,” she said, “I think it would be best if it was bombed. If it was bombed back to a radioactive desert. Then who would want it? But then I think, they would come here and collect the radioactive dust that might contain atoms of the Dome of the Rock, or of the Temple, or a wall that Christ leaned against on his way to the Cross. People would fight over who owns a poisonous desert, if that desert was Jerusalem.

Jerusalem (pp. 160-161)

“See?” said the boy. There was that precocious amusement again; but all kids can be insufferable sometimes, when they think they know something you don’t. It’s probably good for them.

Click-Clack the Rattlebag (p. 168)

Life is life, and it is infinitely better than the alternative, or so we presume, for nobody returns to dispute it. Such is my motto.

An Invocation of Incuriosity (pp. 176-177)

Still, no use crying over unspilt milk, and you can’t mend an omelette without unbreaking a few eggs.

“And Weep, Like Alexander” (pp. 187-188)

“Were you always like this?”

“Like what?”

“A madman. With a time machine.”

“Oh, no. It took ages until I got the time machine.”

Nothing O’Clock (p. 205)

Learning how to be strong, to feel her own emotions and not another’s, had been hard; but once you learned the trick of it, you did not forget.

The Sleeper and the Spindle (p. 278)

There’s no Hell to spite the sinners.

There’s no Heaven for the blessed. God is not what you imagine.

In Relig Odhráin (p. 287)

But Shadow kept things on the inside. It was one of the things he liked about the British: even when they wanted to know what was happening on the inside, they did not ask. The world on the inside remained the world on the inside.

Black Dog (p. 293)

Local gossip travels faster than light.

Black Dog (p. 308)

“You’re very good. Are you a professional artist?”

“I dabble,” she said.

Shadow had spent enough time talking to the English to know that this meant either that she dabbled, or that her work was regularly hung in the National Gallery or the Tate Modern.

Black Dog (p. 310)

“The old religion.”

“Druids?” asked Shadow. He was uncertain what other old religions there were, in England.

“Could be. Definitely could be. But I think it predates the druids. Doesn’t have much of a name. It’s just what people in these parts practice, beneath whatever else they believe. Druids, Norse, Catholics, Protestants, doesn’t matter. That’s what people pay lip service to. The old religion is what gets the crops up and keeps your cock hard and makes sure that nobody builds a bloody great motorway through an area of outstanding natural beauty. The Gateway stands, and the hill stands, and the place stands. It’s well, well over two thousand years old. You don’t go mucking about with anything that powerful.

Black Dog (pp. 321-322)

“There are those who think it’s devil worship,” said Oliver. “And I think they are wrong. But then, one man’s god is another’s devil. Eh?”

Black Dog (p. 323)

Norse Mythology (2017)

Even the gods cannot change destiny.

All page numbers are from the hardcover first edition published by W. W. Norton & Company ISBN 978-0-393-60909-7

The chapters in the book are not numbered. They are numbered here for ease of reference

He said nothing: seldom do those who are silent make mistakes.

Chapter 4, “Mimir’s Head and Odin’s Eye” (p. 45)

I am grim of mind and wrathful of spirit and I have no desire to be nice to anyone.

Chapter 13, “Hymir and Thor’s Fishing Expedition” (p. 216)

Even the gods cannot change destiny.

Chapter 14, “The Death of Balder” (p. 234)

On the battlefield called Vigrid, the gods will fall in battle with the frost giants, and the frost giants will fall in battle with the gods.The undead troops from Hel will litter the ground in their final deaths, and the noble Einherjar will lie beside them on the frozen ground, all of the them dead for the last time, beneath the lifeless misty sky, never to rise again, never to wake and fight.

Chapter 16, “Ragnarok: The Final Destiny of the Gods” (p. 276)

It is not the end. There is no end. It is simply the end of the old times, Loki, and the beginning of the new times. Rebirth always follows death. You have failed.

Chapter 16, “Ragnarok: The Final Destiny of the Gods” (p. 278)

Nothing will remain of the armies of the living and of the dead, of the dreams of the gods and the bravery of their warriors, nothing but ash.

Soon after, the swollen ocean will swallow the ashes as it washes across all the land, and everything living will be forgotten under the sunless sky.

That is how the worlds will end, in ash and flood, in darkness and in ice. That is the final destiny of the gods.

Chapter 16, “Ragnarok: The Final Destiny of the Gods” (p. 279)

Quotes about Gaiman

In chronological order.

I really like Neil a whole, whole, whole lot, and I really do not want to marry Kevin Smith, even a little. ~ Amanda Palmer

I really like Neil a whole, whole, whole lot, and I really do not want to marry Kevin Smith, even a little. Do you remember the Trojan War, dude? I'm just saying. Can you imagine what a world war between a Neil Gaiman army and a Kevin Smith army would actually look like? Their fans are serious. I predict there would be lots of very high-fallutin', toilet-based name-calling, confusing many. And possibly foam swords swinging at hockey sticks. Actually, that's bullshit. There's no way anybody would leave their Twitter feeds for long enough to pull out a foam sword or a hockey stick. Maybe it'll be the world's first full-on digital war and people will just head over to Second Life to duke it out. I hope Neil's army wins.

Amanda Palmer, on a humorous twitter courtship by Kevin Smith, after she and Gaiman announced their engagement, as quoted in "Amanda Palmer Freaks Out With Evelyn Evelyn" by Scott Thill in WIRED (29 March 2010)

Julia Hobsbawm OBE was a 22-year-old book publicist when in 1986 she was with Gaiman, then 25, at her studio flat in Chalk Farm, London. Hobsbawm said: "I literally have no memory of how he came to be back there. What I'm totally certain about is that romance was not on the cards, not for me. And I did not believe it was on the cards for him."

In what Hobsbawm said was "an aggressive, unwanted pass", Gaiman "jumped" on her "out of the blue", forced his tongue into her mouth, and pushed her onto her sofa, before she wriggled free. Hobsbawm said she then cut off contact with Gaiman. She says she now wished she had called Gaiman out back then as she is plagued by the incident to this day and worries that she enabled his alleged misconduct to continue.

Rachel Johnson and Paul Caruana Galizia "Exclusive: Two more women accuse Neil Gaiman of sexual assault and abuse", Tortoise (1 August 2024)

An earlier investigation concerning Gaiman's alleged behaviour towards women was published by Tortoise in July 2024. Gaiman has denied the veracity of these accusations.

I am consumed by thoughts of you, the things you will do to me. I’m so hungry. What a terrible creature you’ve turned me into.

Scarlett Pavlovich, Neil Gaiman's nanny, in a text message sent to him, as quoted in "More Women Accuse Author Neil Gaiman of Sexual Assault" by Jon Blistein Rolling Stone (13 January 2025)

Tori Amos

If you need me, Neil and me will be hanging out with the Dream King. Neil says 'hi', by the way… ~ Tori Amos

Singer Tori Amos makes regular references to Gaiman in her song lyrics; She is a fan of his, and they became friends before she herself gained fame and acclaim. He reciprocates by creating characters based on her in his books, crediting her as the source of some of Delirium's lines.

If you need me, me and Neil will be hanging out with the Dream King. Neil says 'hi', by the way...

"Tear in Your Hand" on Little Earthquakes (1991); in 1994, Gaiman wrote the foreword for a concert program book, which was sold while Amos was on tour. He started the foreword with the sentence, "Hi, by the way."

But will you find me if Neil makes me a tree?

"Horses"

Seems I keep getting this story twisted so, where's Neil when you need him?

"Space Dog"

Get me Neil on the line. No, I can't hold. Have him read 'Snow, Glass, Apples' where nothing is what it seems.

"Carbon"

Where are the Velvets?

"Hotel" in reference to the life-essence vampires of Neverwhere

External links

Wikipedia

Wikipedia has an article about:

Neil Gaiman

Commons

Wikimedia Commons has media related to:

Neil Gaiman

Neil Gaiman's personal web site

Neil Gaiman's weblog

Neil Gaiman's Twitter stream

Official site for children's books with Dave McKean (UK publisher)

Official site for children's books with Dave McKean (US publisher)

  

307- ] English Literature - Neil Gaiman

307- English Literature

Neil Gaiman 


 Neil Gaiman is a renowned English author born in 1960, known for his versatile contributions to literature, comics, and television. After facing early rejections in his writing career, Gaiman became involved in journalism, which helped him connect with influential figures in the comic industry, including Alan Moore. His breakthrough came in the late 1980s with the creation of the acclaimed comic series *Sandman*, which blended horror, fantasy, and mythology, and marked a pivotal moment in adult graphic storytelling. Gaiman's unique narrative style garnered him a dedicated fanbase and numerous accolades, including multiple Eisner and World Fantasy Awards.

Beyond comics, Gaiman is celebrated for his novels, including *Good Omens* (co-written with Terry Pratchett), *American Gods*, and *Coraline*, the latter of which introduced his work to younger audiences and was adapted into an acclaimed film. He also ventured into children's literature with titles such as *The Graveyard Book*, which won the Newbery Medal. Gaiman's storytelling has extended into television adaptations of his works, including *Good Omens* and *American Gods*, further solidifying his status in popular culture. Through his creative endeavors, Gaiman continues to influence a wide range of literary and entertainment domains.

Published in: 2024

By: Roy, David

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Neil Gaiman

Writer

Born: November 10, 1960

Place of Birth: Portchester, England

Biography

Neil Gaiman was born in Portchester, England, in 1960, and early on had the ambition of becoming a writer. Unfortunately, his early attempts to publish his work met with rejection. Gaiman tried to find work as a journalist to hone his writing skills and build connections with writers and publishers. During the 1980s, Gaiman became friends with Alan Moore, a well-known author of comic books and graphic novels. Moore encouraged Gaiman to try his hand at writing comic books. After writing a few graphic novels, Gaiman was hired as a writer by DC Comics. One of his early creations was the series Black Orchid, which caught the attention of DC Comics executive Karen Berger, who championed a new project for the writer.

In 1988, Gaiman, with the help of friend and artist Dave McKean, created the Sandman comic book series for DC Comics (and eventually its Vertigo imprint aimed at mature readers), and it instantly became a fan favorite. Though the title was borrowed from a series of characters of the same name dating back to the Golden Age of comics, Gaiman's Sandman was a new character in a new storyline that, along with works from Moore and others, pushed comic books in a more literary, adult direction. Sandman, also known as Dream or Morpheus, was developed as an embodiment of dreams and one of the Endless, a group of seven beings personifying metaphysical concepts. The series details his adventures in both the realm of dreams and the waking world of other DC Comics characters. Gaiman incorporated themes and imagery from horror comics, fantasy, and mythology to craft a unique storytelling experience.

The Sandman series proved enormously popular and influential, even becoming one of the earliest graphic novels to reach the New York Times Best Sellers list. It was especially important in engaging a whole generation of young, female comics readers, many of whom could identify more closely with the complex, goth-styled Sandman characters than the stereotypical women portrayed in most mainstream comics. This unprecedented crossover appeal catapulted Gaiman into a position as a countercultural icon, attracting legions of fans and tributes. In 1991 he received a World Fantasy Award for his work on Sandman, which also earned him numerous Eisner Awards and other honors. The series ended in 1996, when Gaiman declared the story had simply run its course—an unusual move for comics, which generally are continued indefinitely by other writers after one author leaves, and a testament to Gaiman's insistence on full creative control over his works. At the time it ended, Sandman was DC’s best-selling title. It also inspired several spinoff projects helmed by other writers, including Sandman Mystery Theatre, which originally ran from 1993 to 1999 and was published in book format from 2004 to 2010.

Gaiman undertook a number of writing projects during the Sandman years, including his first novel, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch, published in 1990 and cowritten by Terry Pratchett. In 1996 he wrote the six-episode miniseries Neverwhere for British Broadcasting Corporation (BBC) television, which was also released as a novel that year. His novel Stardust (1999), a fantasy set in the Victorian era, showed his stylistic versatility and was adapted as a film in 2007. Gaiman wrote another popular novel, American Gods (2001), which received critical acclaim and numerous awards, including the Hugo and Nebula Awards in 2002. The following year, his children’s book Coraline (2002) also earned Hugo and Nebula awards, among others. Despite its horror story elements that many felt would be too scary for children, the book brought his work to a new generation of fans and was turned into a popular film in 2009. Gaiman followed this success with another children's novel, The Graveyard Book (2008), which was inspired by Rudyard Kipling's classic The Jungle Book; it also won numerous awards, including the Newbery Medal, and became a bestseller.

With his frequent collaborator, illustrator Dave McKean, Gaiman also created several children's picture books. Newsweek magazine called his first children's book, The Day I Swapped My Dad for Two Goldfish (1997), one of the best children's books of 1997. Between 2006 and 2024, Gaiman authored nearly another ten picture books, including several featuring a panda named Chu; the children's story collection M Is for Magic (2008); the middle-grade novels Fortunately, the Milk (2014) and Odd and the Frost Giants (2016); and four novels and a short-story collection for young adults.

Gaiman also continued to write graphic novels, including the best-selling 1602 (2003–04) for Marvel Comics, and work in other media, such as the script for the Robert Zemeckis film Beowulf (2007). He also served as a showrunner and/or producer for several television adaptations of his own works, including the Eternals miniseries (2014), American Gods (2017–21), Lucifer (2016–21), Good Omens (2019–23), and the Netflix versions of The Sandman (2022) and Dead Boy Detectives (2024–), the latter of which was also based on his Sandman universe. He became a board member of the Comic Book Legal Defense Fund and arranged fundraisers for the organization. In 2013 DC Comics released Sandman: The Overture, which Gaiman wrote as a prequel to the original series. The same year he published another literary novel for adults, The Ocean at the End of the Lane, which was named book of the year by the British National Book Awards; like some of his previous works, Ocean inspired a stage adaptation, which was performed in 2019. In 2015 Gaiman released Trigger Warnings: Short Fictions and Disturbances, a short story collection. An acclaimed collection of his nonfiction writings was published as The View from the Cheap Seats (2016).

Bibliography

Gaiman, Neil. “How The Sandman Author Neil Gaiman Drew Inspiration from His Nightmares.” Time, 5 Aug. 2022, time.com/6204063/neil-gaiman-interview-the-sandman-netflix/. Accessed 8 Aug. 2022.

Goodyear, Dana. “Kid Goth.” New Yorker, 25 Jan. 2010, www.newyorker.com/magazine/2010/01/25/kid-goth. Accessed 25 Mar. 2016.

“Meet Neil Gaiman.” Mouse Circus, www.mousecircus.com/about. Accessed 5 July 2024.

Rabinowitz, Dina. “A Writer’s Life: Neil Gaiman.” Telegraph, 12 Dec. 2005, www.telegraph.co.uk/culture/books/3643787/A-writers-life-Neil-Gaiman.html. Accessed 24 Mar. 2016. 

306- ] English Literature - Neil Gaiman

306- ] English Literature

Neil Gaiman

Considering the Fall of Neil Gaiman

January 19, 2025

I would read other books, of course, but in my heart I knew that I read them only because there wasn’t an infinite number of Narnia books to read … C.S. Lewis was the first person to make me want to be a writer.

(Neil Gaiman, keynote speech, “Mythcon 35”)

The celebrated English fantasy author, Neil Gaiman, has been shot out of the sky. In August, a podcast began to detail allegations of sexual abuse made against him by five different women. Last week, New York Magazine published a longer and more horrifically detailed catalogue, partly supported by testimonies from new victims. The new article is convincing and compelling (also sickening—I strongly suggest that you don’t read it). Gaiman has tried to respond (“It was all consensual … I’m still learning”), but nobody is buying it. He is finished. His film and TV adaptations are being cancelled. At the height of his professional success, he has fallen from grace.

The man has tried to respond, but nobody is buying it. He is finished.

There are so many things that we might talk about in the light of this wretched exposure: Gaiman’s hypocrisy (eclipsing even that of Joss Whedon); the willingness of other “right thinking” (I mean impeccably progressive) people to cover for him; the folly of writer-idolatry and its prevalence in con-culture; the universal temptation of power to corrupt.

Fantasy and its Dangers

Others have already begun with those dissections. My interest in Neil Gaiman at this final moment in his career is the same as it has been hitherto. Gaiman is a lover of myth, wonder and the numinous; he was shaped by C.S. Lewis and J.R. R. Tolkien. Although I have never ranked him as one of my favourite novelists, I have always kept an eye on what he is writing. I tend to be interested in the things he is interested in and often resonate with the things he says.

And that’s why I am not terribly surprised at where he has ended up. [N.B. Nothing that follows here is meant to (a) fully explain Gaiman’s actions or, much less, (b) render them excusable in any sense.]

Back in 2023, I wrote a blog post (“Narnia Must Die”) warning about how myth and fantasy can go bad on us if we think they will supply us with ultimate meaning and wonder. That post drew heavily from C.S. Lewis’s The Weight of Glory and Surprised by Joy. But in light of these recent developments, it might be worth adding some quotes from another of Lewis’s works, namely The Pilgrim’s Regress. In this somewhat allegorical autobiography, Lewis talks about a more specific way the desire for transcendence might go bad:

I dreamed that I saw John growing tall and lank till he ceased to be a child and became a boy. The chief pleasure of his life in these days was to go down the road and look through the window in the wall in the hope of seeing the beautiful Island. Some days he saw it well enough, especially at first, and heard the music and the voice. At first he would not look through the window into the wood unless he had heard the music.

But after a time both the sight of the Island, and the sounds, became very rare. He would stand looking through the window for hours, and seeing the wood, but no sea or Island beyond it, and straining his ears but hearing nothing except the wind in the leaves. And the yearning for that sight of the Island and the sweet wind blowing over the water from it, though indeed these themselves had given him only yearning, became so terrible that John thought he would die if he did not have them again soon. He even said to himself, ‘I would break every rule on the card for them if I could only get them.

The vision of the island and sea that John so desperately wants to recapture represents what he elsewhere calls “Joy”—a sense of longing for a true home, a glimpse or brief encounter with ultimate beauty. Finally, as his encounters with it become few and farther between, he settles for ecstasies of another kind:

There in the grass beside him sat a laughing brown girl of about his own age, and she had no clothes on.

“It was me you wanted,” said the brown girl. “I am better than your silly Islands.”

And John rose and caught her, all in haste, and committed fornication with her in the wood.

The girl is described as “brown”, which is distractingly offensive to modern sensibilities, but signifies sensuality in the lexicon of orientalism. She represents sexual abandon; noble savagery untamed by Western morality and the norms of Christendom. Later on, John encounters a bunch of cool cat intellectuals (“Clevers”) who serve him up the same thing in a more sophisticated form. They too try to tell him that it is what he has really been looking for. But John has been burned before:

“No, no,” cried John. “I know you are wrong there. I grant you, that—that sort of thing—is what I always get if I think too long about the Island. But it can’t be what I want.”

So goes the post-Enlightenment West according to Lewis. We reach for heaven and end up in the mud; we start out reading about gods and somehow find ourselves pawing dirty magazines (though sometimes they come with sophisticated titles). Thus too, we might add, goes the “progress” of the fantasy genre from Lord of the Rings to Game of Thrones. Or, more to the point, from Narnia to American Gods.

We reach for heaven and end up in the mud; we start out reading about gods and somehow find ourselves pawing dirty magazines.

In The Pilgrim’s Regress, John searches for a distant island and lost sea. There is another elusive sea in Neil Gaiman’s own (semi-) autobiographical book, The Ocean At The End Of The Lane: a duckpond that is also, without any real explanation, a symbol of the lost childhood wonder and the whole world of imagination and myth.

I don’t know if the parallel is deliberate. But the differences are significant. For Lewis, the Island represents a longing so great that it can only be satisfied by Something Infinitely Good—the Source of all beauty and wonder. For Gaiman the path curves backwards, vanishing into the weeds of nostalgia and let’s-pretend-without-really-believing paganism.

Gaiman’s version doesn’t really work. As Gaiman writes in the prologue of Ocean: “I make art, sometimes I make true art, and sometimes it fills the empty places in my life. (Some of them. Not all).” In a 2017 interview with Adam Savage, he put it even more succinctly: “I’ve been looking for ‘there’ for so long, and every time I think I reach it just turns out to be another ‘here'”

Unfulfillable desires—and especially God-shaped holes—have a way of producing bad behaviour. C.S. Lewis warns of foolish romantics, who “spend their whole lives trotting from woman to woman … thinking that the latest is ‘the Real Thing’ at last, and always disappointed.” Maybe that’s what’s going on with Gaiman—though these allegations make it sound like he has long ago seen through romance, and is now ruled by much darker urges. It is the curse of the rich and powerful to drink more deeply from the cup of depravity—and experience the ensuing emptiness in equal proportion.

Missing the Point

My point, however, is simply this: Gaiman seems to have missed the central concerns of the great writer he once adored. Having refused to yield to the great and true Author of myth he has lost himself in lesser (and sometimes evil) fantasies.

Of course, it might be even worse than that. He might have actively rejected those warnings. I once read Gaiman’s fictional response to the “Problem of Susan” (again, don’t read it) where he made Aslan and The White Witch allies. Its obscenity seemed to me like an attempt to exorcise himself of Aslan, or at least (and more hopefully) like Edmund drawing spectacles on the stone lion.

I have noticed other, more disturbing, Lewis echoes in Gaiman. In Ocean, he has his childhood alter ego saying things that sound disturbingly like the demoniac villain of Perelandra. For example:

I saw the world I had walked since my birth and I understood how fragile it was, that the reality was a thin layer of icing on a great dark birthday cake writhing with grubs and nightmares and hunger. (Ocean)

All the things you like to dwell upon are outsides. A planet like our own, or like Perelandra, for instance. Or a beautiful human body. All the colours and pleasant shapes are merely where it ends, where it ceases to be. Inside, what do you get? Darkness, worms, heat, pressure, salt, suffocation, stink. (Perelandra)

And again:

I thought I was looking at a building at first: that it was some kind of tent, as high as a country church, made of gray and pink canvas that flapped in the gusts of storm wind, in that orange sky: a lopsided canvas structure aged by weather and ripped by time. And then it turned and I saw its face, and I heard something make a whimpering sound, like a dog that had been kicked, and I realized that the thing that was whimpering was me. (Ocean)

I dreamed I was lying dead—you know, nicely laid out in the ward in a nursing home with my face settled by the undertaker and big lilies in the room. And then a sort of a person who was all falling to bits—like a tramp, you know, only it was himself not his clothes that was coming to pieces. (Perelandra)

I don’t know if these similarities are intentional, unconscious or simply coincidental, but it is worrying that Gaiman uses the same images for himself as a despairing revenant temporarily released from hell. Has the boy who loved Lewis so much that he became a writer finally become Edward Weston?

I hope not. I pray that Neil Gaiman’s story ends like Edmund’s and not Weston’s. His abuse of women and sex is very very wicked. If all the allegations are all true, it seems self-evident that he should be sent to prison. But these are also the sort of thing that Jesus died for.[2] I wish Neil Gaiman would repent; that he would go back to where he started and find the God of Narnia: the holy God who forgives sins and changes lives; the God of happy endings; the author of the good story that goes on and on.

In the same address quoted at the start of this article, Gaiman speaks of his disappointment on noticing the “allegorical” elements in Narnia:

I was personally offended: I felt that an author, whom I had trusted, had had a hidden agenda … I think, that it made less of Narnia for me, it made it less interesting a thing, less interesting a place. Still, the lessons of Narnia sank deep.

Others have expressed similar sentiments. But filing Narnia away under “Christian Propaganda” misses the point. Lewis insists that Narnia is not allegory but a “supposal” of the Reality who is the Truth behind all truth. His Aslan and Emperor are not simply cardboard stand-ins for English Anglicanism; they are, for Lewis, the source of all myths, mystery and beauty. Lewis writes as a pre-eminent scholar of literature and lover of pre-Christian classics, not just a Christian. Bible readers love Narnia, but someone who had only read the Bible could never have written those books.

To anticipate three objections: (i) If the prison thing is true, it is true whether he repents or not. Jesus’ dying for our sins before God is not the same as the state excusing our crimes toward other humans. (ii) Don’t his victims deserve prayer more than him? Yes. (iii) Am I claiming Christians are immune from this sort of thing? Absolutely not, but I am asserting that the one who offers to eternally satisfy our thirst (c.f. John 41-26) gives Christians resources that are not available otherwise. Whether that is plausible to you, reader, may depend on the particular Christians you have known; but Jesus himself is the only thoroughly trustworthy man. Of course, that’s the main point of the religion.\


 
 

Sunday, March 22, 2026

305- ] English Literature - Neil Gaiman

306- English Literature

Neil Gaiman

British writer  


Also known as: Neil Richard Gaiman

 Michael Ray 

Quick Summary

News • US judges dismiss lawsuits accusing fantasy author Neil Gaiman of sexual assault in New Zealand • Feb. 9, 2026, 6:20 PM ET (AP)

Top Questions

Who is Neil Gaiman?

What kinds of stories does Neil Gaiman write?

What are some famous books or works by Neil Gaiman?

How does Neil Gaiman mix fantasy and reality in his stories?

Neil Gaiman (born November 10, 1960, Portchester, Hampshire, England) is a British writer who earned critical praise and popular success with richly imagined fantasy tales that frequently feature a darkly humorous tone. His notable works include the comic book series Black Orchid (1988) and The Sandman (1989) and the novels American Gods (2001), Coraline (2002), and The Graveyard Book (2008).

Background and Black Orchid

Gaiman grew up in Sussex and attended Whitgift School in Croydon. Upon graduating, he worked as a freelance journalist before earning his first author credit for a paperback biography of the pop music group Duran Duran in 1984. While the subject matter was certainly not indicative of his later work, its success was, and the first printing sold out in a matter of days.

It was about that time that he met artist Dave McKean, and the two collaborated on the graphic novel Violent Cases (1987). The work established them as rising stars in the comic world, and soon the two were noticed by publishers on both sides of the Atlantic. They submitted story and art treatments to DC Comics, and the result was Black Orchid, a miniseries that helped establish the atmosphere for the DC renaissance of the late 1980s. Along with Alan Moore’s work on Watchmen (1986–87) and Swamp Thing (1983–87) and Frank Miller’s gritty interpretation of Batman in The Dark Knight Returns (1986), the success of Black Orchid showed that a market existed for dark mature stories written for an adult audience. That became even clearer with the launch of The Sandman in 1989.

Book Jacket of "The Very Hungry Caterpillar" by American children's author illustrator Eric Carle (born 1929)

The Sandman, Good Omens, American Gods, and Coraline

The Sandman was a completely new kind of comic, and it became one of the flagship titles for Vertigo, a line of adult-themed horror and fantasy series launched by DC in 1993. While McKean stayed on as cover artist for the book’s entire run, a rotating series of interior artists helped flavor each individual story arc. In addition, the stories were unlike any previously seen in mainstream comics. The protagonist is Morpheus, the manifestation of the ability of sentient beings to dream. Like many other pantheons, the Endless—Morpheus’s siblings—are godlike beings with human foibles and drives. A typical story was so littered with literary allusions and historical references that Internet fan sites soon began offering detailed annotations of individual issues. By the time the series ended in 1996, The Sandman had captured an enviable list of awards and was DC Comics’ top-selling title.

Gaiman also topped best-seller lists with his novels Good Omens (with Terry Pratchett, 1990), Neverwhere (1996), Stardust (1999; film 2007), and American Gods and with his children’s book Coraline (film 2009). The latter two works won the Hugo and the Nebula Award in the best novel and best novella categories, respectively. He revisited the Sandman characters in 2003 with Endless Nights, an anthology that had the distinction of being the first graphic novel to earn a place on The New York Times best-seller list for hardcover fiction.

1602, Anansi Boys, and InterWorld

In 2004 Gaiman penned 1602 for Marvel Comics. The story reinterprets classic Marvel superheroes and marked Gaiman’s first foray into the superhero genre since his run on the critically acclaimed but legally troubled Marvelman (known in the United States as Miracleman) in the early 1990s. Fittingly, the proceeds from 1602, one of that year’s best-selling comics, were used to finance Gaiman’s ultimately successful effort to free Marvelman from the copyright issues that had entangled it since 1998.

The following year he reunited with McKean for the visually stunning film MirrorMask, and they collaborated on The Wolves in the Walls, an illustrated horror story for children. Anansi Boys (2006) revisits some of the characters introduced in American Gods, and it debuted at the top of The New York Times best-seller list. InterWorld (2007; with Michael Reaves) is a young adult novel centering on a teenager who can travel between different versions of Earth and must deal with magical forces seeking to control them. The story had initially been conceived as a television show but was never picked up. Two sequels, The Silver Dream (2013) and Eternity’s Wheel (2015), were conceptualized by Gaiman and Reaves and written by Reaves and his daughter Mallory.

The Graveyard Book, The Ocean at the End of the Lane, and other later works

The Graveyard Book

The Graveyard BookBook cover of Neil Gaiman's The Graveyard Book (2008).

In 2009 Gaiman received the Newbery Medal for his distinguished contribution to literature for children for The Graveyard Book (2008), the macabre yet sweet tale of an orphan raised by a cemetery full of ghosts. The book also received a Hugo Award for best novel. Gaiman married American musician and performance artist Amanda Palmer in 2011. They had one child before divorcing in 2022.

In Gaiman’s ostensibly adult novel The Ocean at the End of the Lane (2013), a man reflects on a series of supernatural traumas sustained during his childhood. One of Gaiman’s most personal works, it was voted Specsavers Book of the Year by readers in the United Kingdom.

Gaiman returned to the Sandman mythos for the first time in a decade with The Sandman: Overture (2013–15), a lushly illustrated limited series that features art by J.H. Williams III and a story that explores the events that took place prior to the first Sandman tale. Trigger Warning: Short Fictions and Disturbances (2015) is a collection of brief tales, many of which reference or sprung from the work of other authors and artists. In 2017 Gaiman offered a novel interpretation of Norse myths in Norse Mythology.

Film and TV adaptations and sexual assault allegations

Bryan Fuller and Michael Green brought a lush, critically acclaimed adaptation of American Gods to the Starz cable network in 2017. Gaiman adapted Good Omens as a miniseries that premiered on Amazon in 2019, featuring David Tennant, Michael Sheen, Jon Hamm, and Miranda Richardson. In 2022 Netflix debuted a TV series based on The Sandman.

Production of the third and final season of Good Omens halted in 2024 after several women accused Gaiman of sexual assault. The women voiced their claims on a podcast, alleging that the assaults had happened in different incidents between 1986 and 2022. Gaiman denied any wrongdoing. However, production of a film adaptation of The Graveyard Book was also paused amid the allegations, and the series Dead Boy Detectives (2024), which is based on one of Gaiman’s comic books, was canceled after its first season for unspecified reasons.

Quick Facts

In full: Neil Richard Gaiman

Born: November 10, 1960, Portchester, Hampshire, England (age 65)

Awards And Honors: Newbery Medal (2009) Hugo Award (2009) Hugo Award (2004) Hugo Award (2003) Hugo Award (2002)

Notable Works: “Anansi Boys” “Black Orchid” “Eternity’s Wheel” “InterWorld” Marvelman “The Graveyard Book” “The Ocean at the End of the Lane” “The Sandman” “The Silver Dream” “Violent Cases”

In January 2025 an article in New York magazine provided more details on the assault allegations. Gaiman released another statement denying that he had engaged in nonconsensual sexual interactions. That same month Dark Horse Comics announced that it was halting further publication of a comic book series based on Anansi Boys; the publisher W.W. Norton also announced that it would no longer work with Gaiman or publish his works.

Michael Ray The Editors of Encyclopaedia Britannica

The Sandman

Who is the main character in The Sandman comic series?

When was The Sandman comic series published?

What is the central theme of The Sandman series?

The Sandman, comic book series published by DC Comics from November 29, 1988, to January 31, 1996. Written by Neil Gaiman and drawn by multiple artists, the title’s original 75-issue run has greatly influenced both the comics medium and the fantasy genre in general. The series focuses on the character Morpheus, an immortal being also known as Dream of the Endless, and his evolution after a long imprisonment.

Background and inspiration

Neil Gaiman’s Sandman is not the first character of that name to feature in the DC Comics universe. Sandman was the alter ego of Wesley Dodds, a character who first appeared in Adventure Comics no. 40 in July 1939 and used chemical weaponry to battle his antagonists. The character was revived in 1974, this time using magic dust to protect the dreams of children from rogue nightmares.

In 1988 Gaiman first collaborated with DC Comics on a three-volume series called Black Orchid, featuring the character of the same name. DC Comics editor Karen Berger, who was making a habit of hiring writers from the United Kingdom to pen acclaimed postmodern comics—she had brought scribes Alan Moore and Grant Morrison on board to pen Swamp Thing and Doom Patrol, respectively—asked Gaiman to submit an idea for a monthly series called The Sandman in 1988. Given creative license to rework the character and start from a clean slate, Gaiman took inspiration from Morpheus, the Greek god of dreams, for his title character.

Not having previously written a monthly series at the time, the 27-year-old Gaiman decided to give himself “the widest possible playing ground” by pitching a concept that would allow him to write any kind of story he wanted. Since Morpheus was immortal, his adventures could be historical or contemporary, and since he entered people’s dreams, those adventures could be either terrifying or heartwarming.

Plot elements

Once asked whether he could summarize The Sandman in 25 words or fewer, Neil Gaiman said, “The Lord of Dreams learns that one must change or die, and makes his decision.” A less concise explanation is that The Sandman tells the story of Morpheus, also known as Dream, one of seven nigh-omnipotent siblings known as the Endless. Each one of the Endless is an anthropomorphic representation of a powerful force or experience faced by humans, such as death, despair, or desire. Morpheus is the manifestation of the ability of sentient beings to dream, and he oversees their dreams and nightmares.

The plot begins in the year 1916 with Morpheus’s capture and imprisonment in a glass container by a sorcerer named Roderick Burgess (loosely based on real-life occultist Aleister Crowley), who was originally seeking to ensnare and control Dream’s older sister Death. The immortal Morpheus spends 70 years in his prison, outlasting Burgess, before he can finally escape and take vengeance on his jailers. This traumatic event causes Morpheus to reexamine himself and his past actions, the consequences of which form the main arc of the series. Multiple short stories, loosely related to the main arc, are included in the series as well.

The Sandman tackles a wide variety of subject matter and multiple genres over the course of its run, and in doing so, explores an equally diverse set of themes. The central topic, however, may be said to be the nature and importance of dreams, with the idea of a “dream” loosely interpreted to include not just unconscious experiences but any story a person imagines. Consequently, The Sandman frequently comments on the nature of fiction, often to argue that stories people tell can be more “true” (that is, consequential) than facts.

Gaiman incorporated multiple characters from history, mythology, and other DC Comics storylines into his narrative. Over its 75 issues, the series features William Shakespeare, Caesar Augustus, and Marco Polo, among others. Mythological characters include gods from the Greek and Norse pantheons, demons from Hell as well as Lucifer, and folk characters such as Baba Yaga. Gaiman’s storyline even incorporates the original Sandman, Wesley Dodds, as a vigilante who fights criminals while Morpheus is imprisoned.

Publication history and reception

The first issue of The Sandman was released for sale on November 29, 1988, though it was cover-dated January 1989. Excited comic fans made that issue a massive success, as they would with so many new comic book series during the industry’s early ’90s boom, but sales swiftly fell over the next several months until the fifth issue, when they began a slow ascent that would eventually make The Sandman one of DC’s best-selling titles.

Key to The Sandman’s success were the readers with which it found favor: people who otherwise rarely or never bought comics. Many readers were women, a demographic that rarely visited comic book shops at the time.

From issue no. 47 onward, it was published under DC’s Vertigo label, which showcased mature-themed horror titles. In 1993 DC Comics began commissioning spin-offs: Gaiman wrote a miniseries titled Death: The High Cost of Living, starring fan-favorite character Death of the Endless, while writer Matt Wagner started a new series about the original Sandman character (Dodds), titled Sandman Mystery Theatre.

The Sandman then bucked convention another way: It ended. Canceling a long-running title with high sales was unheard-of at that time; when writers left their books, even ones they had co-created, other writers were hired to replace them. Gaiman, however, let it be known in interviews as early as 1991 that he hoped DC Comics would end the series with his departure, and that if DC did so, his relationship with the company would continue. DC took the hint; when Gaiman’s exit was imminent, Berger offered to make his last issue, on January 31, 1996, the final one.

Gaiman reciprocated by continuing to write new Sandman stories for DC. The 1999 release The Sandman: The Dream Hunters incorporates Japanese folktales into the Sandman universe. The 2003 graphic novel The Sandman: Endless Nights has seven chapters, each drawn by a different artist and focusing on one of the Endless. The Sandman: Overture, a prequel story to the original series, was published in 2015 and answered the long-lingering question of how a being as powerful as Morpheus was so easily captured by a mere human. Gaiman also let DC publish spin-offs of The Sandman featuring supporting characters from the series. In addition to the original single issues, The Sandman has been published in 10 volumes in paperback, as well as in multiple collectors’ editions.

Awards and adaptations

The Sandman (2022 TV series)

The Sandman (2022 TV series)Publicity still of British actor Tom Sturridge in the titular role, in a scene from the 2022 television series The Sandman.

The Sandman series won multiple Eisner Awards. It was the first and only comic to win the World Fantasy Award for best short story, doing so in 1991. The Sandman: Overture won the Hugo Award for best graphic story in 2016. The Sandman was declared the best Vertigo comic by IGN in 2005.

The Sandman was adapted into an audio format in 2020, with actor James McAvoy voicing Dream and Gaiman narrating. Netflix released a TV series adaptation of the same name starting in 2022. Tom Sturridge played the role of Dream; Gaiman was an executive producer. The first season (11 episodes) was well-received and earned multiple award nominations, including a BAFTA nomination for special, visual, and graphic effects. A second (and final) season of 12 episodes was released in 2025.

The TV series Lucifer, which aired from 2016 to 2021, was based on Gaiman’s character of the same name who appeared in The Sandman; in the show, the title character has resigned from his role as the ruler of Hell and moved to Los Angeles.




328- ] English Literature - Robert Irwin

328- ] English Literature Robert Irwin  Public image Irwin spent his entire life in the public eye due to his parents' celebrity status....